1Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,
2To Timothy, my true child in the faith:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Warning Against False Teachers
3As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship1 from God that is by faith. 5The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6Certain persons, by swerving from these, have wandered away into vain discussion, 7desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.
8Now we know that the law is good, if one uses it lawfully, 9understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10the sexually immoral, men who practice homosexuality, enslavers,2 liars, perjurers, and whatever else is contrary to sound3 doctrine, 11in accordance with the gospel of the glory of the blessed God with which I have been entrusted.
Christ Jesus Came to Save Sinners
12I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.4 Amen.
18This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.
Pray for All People
1First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3This is good, and it is pleasing in the sight of God our Savior, 4who desires all people to be saved and to come to the knowledge of the truth. 5For there is one God, and there is one mediator between God and men, the man1 Christ Jesus, 6who gave himself as a ransom for all, which is the testimony given at the proper time. 7For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.
8I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; 9likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10but with what is proper for women who profess godliness—with good works. 11Let a woman learn quietly with all submissiveness. 12I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13For Adam was formed first, then Eve; 14and Adam was not deceived, but the woman was deceived and became a transgressor. 15Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.
- 1 2:5 men and man render the same Greek word that is translated people in verses 1 and 4
Qualifications for Overseers
1The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2Therefore an overseer1 must be above reproach, the husband of one wife,2 sober-minded, self-controlled, respectable, hospitable, able to teach, 3not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4He must manage his own household well, with all dignity keeping his children submissive, 5for if someone does not know how to manage his own household, how will he care for God's church? 6He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.
Qualifications for Deacons
8Deacons likewise must be dignified, not double-tongued,3 not addicted to much wine, not greedy for dishonest gain. 9They must hold the mystery of the faith with a clear conscience. 10And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11Their wives likewise must4 be dignified, not slanderers, but sober-minded, faithful in all things. 12Let deacons each be the husband of one wife, managing their children and their own households well. 13For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.
The Mystery of Godliness
14I hope to come to you soon, but I am writing these things to you so that, 15if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16Great indeed, we confess, is the mystery of godliness:
He5 was manifested in the flesh,
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.
Some Will Depart from the Faith
1Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2through the insincerity of liars whose consciences are seared, 3who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5for it is made holy by the word of God and prayer.
A Good Servant of Christ Jesus
6If you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9The saying is trustworthy and deserving of full acceptance. 10For to this end we toil and strive,2 because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
11Command and teach these things. 12Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15Practice these things, immerse yourself in them,3 so that all may see your progress. 16Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.
- 1 4:6 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church
- 2 4:10 Some manuscripts and suffer reproach
- 3 4:15 Greek be in them
Instructions for the Church
1Do not rebuke an older man but encourage him as you would a father, younger men as brothers, 2older women as mothers, younger women as sisters, in all purity.
3Honor widows who are truly widows. 4But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6but she who is self-indulgent is dead even while she lives. 7Command these things as well, so that they may be without reproach. 8But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.
9Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,1 10and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12and so incur condemnation for having abandoned their former faith. 13Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15For some have already strayed after Satan. 16If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.
- 1 5:9 Or a woman of one man
Scripture taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.