A Covenant of Commitment
In biblical times, the city gate was the main hub of local activity, serving as both a marketplace and civic center. Merchants, beggars, city officials, religious leaders, and a host of others gathered there to conduct business, administer the law, receive alms, shop, and socialize. It was to that crowded place that Boaz went to declare publicly his commitment to marry Ruth. Their marriage helpfully leads us to consider the biblical definition of marriage.
First, biblical marriage is to involve committed love. Such love is not based purely on emotion or circumstances but remains deeply rooted and unconditional through all of life’s seasons and situations. This is reflected in the vows the church uses today in marriage ceremonies—commitment for better or worse, for richer or poorer, in sickness and in health.
Second, marriage involves committed witnesses. When a man and a woman marry, they become one unit under a covenant of love and care. As fallible humans, we need others to hold us accountable to this commitment. This is why wedding ceremonies must have at least one witness to attest to the forming of a new union, a new family. Boaz put this into practice at the city gate, where a crowd of people and the elders of the town witnessed his pledge to take Ruth’s hand in marriage. They were then able to hold him to his word.
Third, godly marriage must have committed communion. God intends marriage to reflect the growing depth of intimacy that we experience with Him as His pursued bride. The personal relationship between husband and wife should deepen within marriage through, among other things, sexual intimacy. Such physical union should only take place within the context of a committed, loving, publicly recognized relationship. To try and isolate the physical commitment of marriage from the emotional, psychological, spiritual, and intellectual aspects makes a mockery of God’s design.
Much of the world’s perception of love and marriage pales in comparison with the beauty and benefit of a reliable, faithful, committed monogamous heterosexual union. When we see each facet of this covenant lived out, we are seeing a glimpse of the riches of our heavenly Bridegroom’s commitment to His church (Ephesians 5:22-27). Christian marriage is a blessing itself, and a portrait of that even greater reality. No marriage but that greater one is perfect, but every marriage between believers is to strive to picture it. In how you think of, speak about, pray for and behave towards marriage (whether your own or the marriages around you), be sure to uphold the biblical definition and to live it out.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Solomon and His Bride Delight in Each Other
4You are beautiful as Tirzah, my love,
lovely as Jerusalem,
awesome as an army with banners.
5Turn away your eyes from me,
for they overwhelm me—
Your hair is like a flock of goats
leaping down the slopes of Gilead.
6Your teeth are like a flock of ewes
that have come up from the washing;
all of them bear twins;
not one among them has lost its young.
7Your cheeks are like halves of a pomegranate
behind your veil.
8There are sixty queens and eighty concubines,
and virgins without number.
9My dove, my perfect one, is the only one,
the only one of her mother,
pure to her who bore her.
The young women saw her and called her blessed;
the queens and concubines also, and they praised her.
10“Who is this who looks down like the dawn,
beautiful as the moon, bright as the sun,
awesome as an army with banners?”
11I went down to the nut orchard
to look at the blossoms of the valley,
to see whether the vines had budded,
whether the pomegranates were in bloom.
12Before I was aware, my desire set me
among the chariots of my kinsman, a prince.2
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