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True Servants (Part 1 of 2)

1 Timothy 6:1–5
Program

Most people highly value health, happiness, and rights—but these aren’t God’s highest priority! On Truth For Life, Alistair Begg considers the apostle Paul’s teaching concerning slavery and how true servants of Christ respond, regardless of circumstances.

From the Sermon

True Servants

1 Timothy 6:1–5 Sermon • Includes Transcript • 57:49 • ID: 1988

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Overcoming Friction

Walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.

One of the by-products of friction is heat: when two or more objects rub against each other, the temperature increases. Likewise, when you put sinful people together—even in the church, where sin no longer reigns but still remains—there is bound to be friction. We shouldn’t be surprised by this. We’re not perfectly created bricks that are all beautifully positioned to fit together. We’re rough, imperfect people. But equally, we must not allow friction to distract us from our ultimate focus.

Friction will not disappear by being ignored; instead, it is overcome as we focus on Christ and value what He values for the body of believers: priorities like hospitality, bearing one another’s burdens, mutual encouragement, prayer, and giving. These values do not push us to ask “What can the body of Christ do for me?” but “What can I do for the body of Christ?” Only when we work from that perspective will our self-pity, aggravations, and concerns begin to melt away.

While friction should be expected, then, it should not be tolerated. As believers, we should show evidence of humble, repentant hearts. When we don’t, it is right for others in the church to help us and, if necessary, lovingly to challenge and discipline us. Church leaders during the Reformation said that for a church to be a true church, there had to be the preaching of God’s word, the celebration of the sacraments, and the exercise of church discipline.

Tolerating unrepentant divisiveness in a church not only allows the heat caused by friction to go unchecked but can lead to destruction. We wouldn’t let someone sit at our dining-room tables and destroy our families because they had a bad attitude; yet how easy it is to tolerate friction and division in the church for the sake of appearing to be a nice, cozy place. But we must take the harder path. The future of the church depends on it.

Friction will come. We will mess up. So we are going to need to bear with one another in love. We are going to have to be patient toward each other. We are going to need to “make every effort” to maintain the unity the Spirit brings us into when He brings us into God’s family by faith (Ephesians 4:3, NIV). In other words, we are going to need to be Christlike, for it is His selfless agape love that shows us how to sacrificially love one another and overcome conflict. Unity is a precious gift, and therefore friction needs to be addressed—gently and patiently, but addressed nonetheless. Perhaps there is someone you need to speak with today. Perhaps today there is someone you need to show repentance to, or offer forgiveness to, or walk alongside to help them resolve their friction with another church member.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Wisdom from Above

13Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18And wa harvest of righteousness xis sown in peace by those who make peace.

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Topics: Jealousy Pride Unity
Photo of Alistair Begg, author of this devotional

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

How Do You Pray?

How Do You Pray?

Pray in the Holy Spirit.

Note the key characteristic of true prayer - “in the Holy Spirit.” The seed of acceptable devotion must come from heaven's storehouse. Only the prayer that comes from God can go to God. We must shoot the Lord's arrows back to Him. The desire that He writes upon our heart will move His heart and bring down a blessing, but the desires of the flesh have no power with Him.

Praying in the Holy Spirit is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency do not plead at all. We might as well talk of lukewarm fire as of lukewarm prayer—it is essential that it be red-hot. It is praying perseveringly. The true petitioner gathers force as he proceeds and grows more fervent when God delays to answer. The longer the gate is closed, the louder the knocking becomes; and the longer the angel lingers, the more determined he becomes to never let him go without the blessing. In God's sight tearful, agonizing, unconquerable importunity is commendable. It means praying humbly, for the Holy Spirit never puffs us up with pride. It is His part to convince of sin and to cause us to bow down in contrition and brokenness of spirit.

We will never sing Gloria in excelsis except when we pray to God de profundis: Out of the depths must we cry, or we will never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love—love for our fellow believers and love for Christ. Moreover, it must be a prayer full of faith. A man prevails only to the extent that he believes. The Holy Spirit is the author of faith and strengthens it, so that we pray believing God's promise. Now our prayer is that this blessed combination of excellent graces, as priceless and sweet as rare spices, might be fragrant within us because the Holy Spirit is in our hearts! Blessed Comforter, exert Your mighty power within us, helping our weaknesses in prayer.

Photo of Alistair Begg, who revised and updated this devotional

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for October 8

1 Kings 11, Philippians 2, Ezekiel 41, Psalm 92, Psalm 93

Solomon Turns from the Lord

1Now wKing Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2from the nations concerning which the Lord had said to the people of Israel, x“You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. 3He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. 4For when Solomon was old his wives turned away his heart after other gods, and yhis heart was not wholly true to the Lord his God, zas was the heart of David his father. 5For Solomon went after aAshtoreth the goddess of the Sidonians, and after bMilcom the abomination of the Ammonites. 6So Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done. 7Then Solomon built a high place for cChemosh the abomination of Moab, and for dMolech the abomination of the Ammonites, on the mountain east of Jerusalem. 8And so he did for all his foreign wives, who made offerings and sacrificed to their gods.

The Lord Raises Adversaries

9And the Lord was angry with Solomon, because ehis heart had turned away from the Lord, the God of Israel, fwho had appeared to him twice 10and ghad commanded him concerning this thing, that he should not go after other gods. But he did not keep what the Lord commanded. 11Therefore the Lord said to Solomon, “Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, hI will surely tear the kingdom from you and will give it to your servant. 12Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. 13However, iI will not tear away all the kingdom, but jI will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem kthat I have chosen.”

14And the Lord raised up an adversary against Solomon, Hadad the Edomite. He was of the royal house in Edom. 15For lwhen David was in Edom, and Joab the commander of the army went up to bury the slain, he struck down every male in Edom 16(for Joab and all Israel remained there six months, until he had cut off every male in Edom). 17But Hadad fled to Egypt, together with certain Edomites of his father's servants, Hadad still being a little child. 18They set out from Midian and came to mParan and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him an allowance of food and gave him land. 19And Hadad found great favor in the sight of Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen. 20And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's house among the sons of Pharaoh. 21But when Hadad heard in Egypt nthat David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.” 22But Pharaoh said to him, “What have you lacked with me that you are now seeking to go to your own country?” And he said to him, “Only let me depart.”

23God also raised up as an adversary to him, Rezon the son of Eliada, who had fled from his master oHadadezer king of Zobah. 24And he gathered men about him and became leader of a marauding band, pafter the killing by David. And they went to Damascus and lived there and made him king in Damascus. 25He was an adversary of Israel all the days of Solomon, doing harm as Hadad did. And he loathed Israel and reigned over Syria.

26qJeroboam the son of Nebat, ran Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, also slifted up his hand against the king. 27And this was the reason why he lifted up his hand against the king. tSolomon built the Millo, and closed up the breach of the city of David his father. 28The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph. 29And at that time, when Jeroboam went out of Jerusalem, the prophet uAhijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country. 30Then Ahijah laid hold of the new garment that was on him, vand tore it into twelve pieces. 31And he said to Jeroboam, “Take for yourself ten pieces, for thus says the Lord, the God of Israel, ‘Behold, wI am about to tear the kingdom from the hand of Solomon and will give you ten tribes 32(but xhe shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, ythe city that I have chosen out of all the tribes of Israel), 33because they have1 forsaken me zand worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and they have not walked in my ways, doing what is right in my sight and keeping my statutes and my rules, as David his father did. 34Nevertheless, I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of David my servant whom I chose, who kept my commandments and my statutes. 35aBut I will take the kingdom out of his son's hand and will give it to you, ten tribes. 36Yet to his son xI will give one tribe, that David my servant may always have ba lamp before me in Jerusalem, ythe city where I have chosen to put my name. 37And I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel. 38And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, cI will be with you and dwill build you a sure house, as I built for David, and I will give Israel to you. 39And I will afflict the offspring of David because of this, but not forever.’” 40Solomon sought therefore to kill Jeroboam. But Jeroboam arose and fled into Egypt, to eShishak king of Egypt, and was in Egypt until the death of Solomon.

41fNow the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the Book of the Acts of Solomon? 42And the time that Solomon reigned in Jerusalem over all Israel was forty years. 43And Solomon gslept with his fathers and was buried in the city of David his father. And hRehoboam his son reigned in his place.

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Footnotes
1 11:33 Septuagint, Syriac, Vulgate he has; twice in this verse

Christ's Example of Humility

1So if there is any encouragement in Christ, any comfort from flove, any gparticipation in the Spirit, any haffection and sympathy, 2icomplete my joy by being jof the same mind, having the same love, being in full accord and of one mind. 3Do nothing from kselfish ambition or lconceit, but in mhumility count others more significant than yourselves. 4Let each of you nlook not only to his own interests, but also to the interests of others. 5oHave this mind among yourselves, which is yours in Christ Jesus,1 6pwho, though he was in qthe form of God, did not count equality with God ra thing to be grasped,2 7but semptied himself, by taking the form of a tservant,3 ubeing born in the likeness of men. 8And being found in human form, he humbled himself by vbecoming obedient to the point of death, weven death on a cross. 9xTherefore yGod has zhighly exalted him and bestowed on him athe name that is above every name, 10so that at the name of Jesus bevery knee should bow, cin heaven and on earth and under the earth, 11and devery tongue confess that Jesus Christ is eLord, to the glory of God the Father.

Lights in the World

12Therefore, my beloved, fas you have always gobeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13for hit is God who works in you, both to will and to work for ihis good pleasure.

14Do all things jwithout grumbling or kdisputing, 15that you may be blameless and innocent, lchildren of God mwithout blemish nin the midst of oa crooked and twisted generation, among whom you shine pas lights in the world, 16holding fast to qthe word of life, so that in rthe day of Christ sI may be proud that tI did not run in vain or labor in vain. 17Even if I am to be upoured out as a drink offering upon vthe sacrificial offering of your faith, I am glad and rejoice with you all. 18Likewise you also should be glad and rejoice with me.

Timothy and Epaphroditus

19I hope in the Lord Jesus wto send Timothy to you soon, so that I too may be cheered by news of you. 20For I have no one xlike him, who will be genuinely concerned for your welfare. 21For they all yseek their own interests, not those of Jesus Christ. 22But you know Timothy's4 zproven worth, how aas a son5 with a father bhe has served with me in the gospel. 23I hope therefore to send him just as soon as I see how it will go with me, 24and cI trust in the Lord that shortly I myself will come also.

25I have thought it necessary to send to you dEpaphroditus my brother and fellow worker and efellow soldier, and your messenger and fminister to my need, 26for he has been longing for you all and has been distressed because you heard that he was ill. 27Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29So greceive him in the Lord with all joy, and hhonor such men, 30for he nearly died6 ifor the work of Christ, risking his life jto complete what was lacking in your service to me.

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Footnotes
1 2:5 Or which was also in Christ Jesus
2 2:6 Or a thing to be held on to for advantage
3 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)
4 2:22 Greek his
5 2:22 Greek child
6 2:30 Or he drew near to the point of death; compare verse 8

The Inner Temple

1Then he brought me to mthe nave and measured the njambs. On each side six cubits1 was the breadth of the jambs.2 2And the breadth of the entrance was ten cubits, and the sidewalls of the entrance were five cubits on either side. And he measured the length of the nave,3 oforty cubits, and its breadth, ptwenty cubits. 3Then he went qinto the inner room and measured the jambs of the entrance, two cubits; and the entrance, six cubits; and the sidewalls on either side4 of the entrance, seven cubits. 4And he measured rthe length of the room, twenty cubits, and its breadth, twenty cubits, across sthe nave. And he said to me, “This is tthe Most Holy Place.”

5Then he measured the wall of the temple, six cubits thick, and the breadth of uthe side chambers, four cubits, uall around the temple. 6And the side chambers were in three stories, one over another, vthirty in each story. There were offsets5 all around the wall of the temple to serve as supports for the side chambers, wso that they should not be supported by the wall of the temple. 7And it became broader as it wound upward to the side chambers, because the temple was enclosed upward all around the temple. Thus the temple had a broad area upward, and xso one went up from the lowest story to the top story through the middle story. 8I saw also that the temple had a raised platform all around; the foundations of the side chambers measured a full reed of ysix long cubits. 9The thickness of the outer wall of the side chambers was five cubits. zThe free space between the side chambers of the temple 10and the aother chambers was a breadth of btwenty cubits all around the temple on every side. 11And the doors of the cside chambers opened on dthe free space, one door toward the north, and another door toward the south. And the breadth of the free space was five cubits all around.

12The building that was facing ethe separate yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick all around, and its length ninety cubits.

13Then he measured the temple, fa hundred cubits long; and the yard and the building with its walls, a hundred cubits long; 14also the breadth of the east front of the temple and the yard, a hundred cubits.

15Then he measured the length of gthe building facing the yard that was at the back and hits galleries6 on either side, a hundred cubits.

The inside of the nave and the vestibules of the court, 16ithe thresholds and jthe narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), 17to the space above the door, even to the inner room, and on the outside. And on all the walls all around, inside and outside, was a measured pattern.7 18It was carved of kcherubim and lpalm trees, a palm tree between cherub and cherub. Every cherub had two faces: 19ma human face toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple all around. 20From the floor to above the door, cherubim and palm trees were carved; similarly the wall of the nave.

21The doorposts of nthe nave were squared, and in front of othe Holy Place was something resembling 22pan altar of wood, three cubits high, two cubits long, and two cubits broad.8 Its corners, its base,9 and its walls were of wood. He said to me, “This is qthe table that is before the Lord.” 23The nave and the Holy Place had each ra double door. 24The double doors had two leaves apiece, stwo swinging leaves for each door. 25And on the doors of the nave were carved cherubim and palm trees, tsuch as were carved on the walls. And there was ua canopy10 of wood in front of vthe vestibule outside. 26And there were jnarrow windows and palm trees on either side, on the sidewalls of the vestibule, wthe side chambers of the temple, and the ucanopies.

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Footnotes
1 41:1 A cubit was about 18 inches or 45 centimeters; a long cubit (see 40:5) was about 21 inches or 53 centimeters
2 41:1 Compare Septuagint; Hebrew tent
3 41:2 Hebrew its length
4 41:3 Septuagint; Hebrew and the breadth
5 41:6 Septuagint, compare 1 Kings 6:6; the meaning of the Hebrew word is uncertain
6 41:15 The meaning of the Hebrew term is uncertain; also verse 16
7 41:17 Hebrew were measurements
8 41:22 Septuagint; Hebrew lacks two cubits broad
9 41:22 Septuagint; Hebrew length
10 41:25 The meaning of the Hebrew word is uncertain; also verse 26

Psalm 92

How Great Are Your Works

A Psalm. A Song for the Sabbath.

1fIt is good to give thanks to the Lord,

to sing praises to your name, gO Most High;

2to declare your hsteadfast love in ithe morning,

and your hfaithfulness by inight,

3to the music of jthe lute and jthe harp,

to the melody of jthe lyre.

4For you, O Lord, have made me glad by your kwork;

at lthe works of your hands I sing for joy.

5How mgreat are your works, O Lord!

Your nthoughts are very odeep!

6The stupid man cannot know;

the fool cannot understand this:

7that though pthe wicked sprout like grass

and all qevildoers flourish,

they are doomed to destruction forever;

8but you, O Lord, are ron high forever.

9For behold, your enemies, O Lord,

for behold, your enemies shall perish;

all evildoers shall be sscattered.

10But you have exalted my thorn like that of uthe wild ox;

you have vpoured over me1 fresh oil.

11My weyes have seen the downfall of my enemies;

my ears have heard the doom of my evil assailants.

12xThe righteous flourish like the palm tree

and grow like a cedar in Lebanon.

13They are planted in the house of the Lord;

they flourish in ythe courts of our God.

14They still bear fruit in old age;

they are ever full of sap and green,

15zto declare that the Lord is upright;

he is my arock, and there is bno unrighteousness in him.

Psalm 93

The Lord Reigns

1cThe Lord reigns; he is drobed in majesty;

the Lord is erobed; he has fput on strength as his belt.

gYes, the world is established; hit shall never be moved.

2iYour throne is established from of old;

jyou are from everlasting.

3kThe floods have lifted up, O Lord,

the floods have lifted up their voice;

the floods lift up their roaring.

4Mightier than the thunders of many waters,

mightier than the waves of the sea,

lthe Lord mon high is mighty!

5Your ndecrees are very trustworthy;

oholiness befits your house,

O Lord, forevermore.

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Footnotes
1 92:10 Compare Syriac; the meaning of the Hebrew is uncertain
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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