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Ground Rules for Christian Freedom (Part 4 of 4)

1 Corinthians 10:23–11:1
Program

Paul taught principles to consider as we exercise Christian freedom. Above all, believers are to focus on God’s glory. Learn why glorifying God isn’t merely a Sunday morning experience between you and the Lord. Listen to Truth For Life with Alistair Begg.

From the Sermon

Ground Rules for Christian Freedom — Part Four

1 Corinthians 10:23–11:1 Sermon Includes Transcript 36:35 ID: 1684

Every Answer We Need

Every Answer We Need

Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. Some of the Epicurean and Stoic philosophers also conversed with him.

When addressing the intellectuals of his day in the city of Athens, Paul discovered that his hearers had been influenced by two fundamental ideas: Stoicism and Epicureanism. Stoicism holds that the events of the world are determined by a merciless, cold, and impersonal fate, while Epicureanism teaches that good is determined by what brings the most pleasure. Neither of these philosophies hold up for the children of Almighty God.

One of the most distinctive features of Christianity is the way in which we are able to articulate our view of the world. In contrast to much of the culture around us, we know that our time is in God’s hands (Psalm 31:15)—that we’re neither trapped in the grip of blind forces nor tossed about on an ocean of chance. Whether people have been drawn in by Marxism, Hinduism, nihilism, or any one of countless other philosophies and religions, they are all faced with questions and insecurities regarding their beliefs. Have they been caught in a struggle for a classless society or in an endless cycle of birth and death? Perhaps they are convinced that life has no meaning at all. No matter what someone’s questions or beliefs are, God provides every answer that they need. Instead of living life caged by a senseless, uncaring fate or endless uncertainty, as believers we now live with unfailing hope. We, like Paul, are now stewards of all the answers God has given us through His word—answers that we must share with all the world. He has given us a great confidence, and His name is Jesus.

The question, therefore, is not whether we have a message that can answer the deepest longings of every human and the various objections of every other philosophy and religion: we do. The question is whether we will share that message. When Paul was in Athens, he saw what others did not see. He did not enjoy the impressive sites or stand in awe of the city’s intellectual reputation. He saw a city lost in idol-worship, and “his spirit was provoked within him,” for every time an idol is worshiped, the Lord Jesus is robbed of the glory that only He deserves. And “so,” without regard for his own reputation, Paul reasoned with and proclaimed the gospel of resurrection hope to the inhabitants of that city (Acts 17:18).

Wherever you live, in one way or another you find yourself in a modern-day Athens. What are the idols that those around you are worshiping? Is your spirit provoked by that? You have an answer that satisfies human longing in a way no idol can. You have an opportunity to bring glory to God. With whom can you reason today, saying, “Can you see that what you are worshiping will not satisfy? Can I warn you that you are ignoring the God who brings meaning and hope but who will not be mocked? Can I tell you about the answers I have found in coming to know Jesus Christ?”

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Greeting

1Paul, aSilvanus, and Timothy,

To the church of the bThessalonians in God the Father and the Lord Jesus Christ:

cGrace to you and peace.

The Thessalonians' Faith and Example

2dWe give thanks to God always for all of you, constantly1 ementioning you in our prayers, 3remembering before four God and Father gyour work of faith and labor of hlove and isteadfastness of hope in our Lord Jesus Christ. 4For we know, jbrothers2 loved by God, kthat he has chosen you, 5because lour gospel came to you not only in word, but also in power and min the Holy Spirit and with full nconviction. You know owhat kind of men we proved to be among you for your sake. 6And pyou became imitators of us qand of the Lord, for ryou received the word in much affliction, swith the tjoy of the Holy Spirit, 7so that you became an example to all the believers in Macedonia and in Achaia. 8For not only has the word of the Lord usounded forth from you in Macedonia and Achaia, but your faith in God has gone forth veverywhere, so that we need not say anything. 9For they themselves report concerning us the kind of wreception we had among you, and how xyou turned to God yfrom idols to serve the living and ztrue God, 10and ato wait for his Son bfrom heaven, cwhom he raised from the dead, Jesus dwho delivers us from ethe wrath to come.

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Footnotes
1 1:2 Or without ceasing
2 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Spirit's Applying Work

The Spirit's Applying Work

He will take what is mine and declare it to you.

There are times when all the promises and doctrines of the Bible are of no help unless a gracious hand applies them to us. We are thirsty but too faint to crawl to the water-brook. When a soldier is wounded in battle, it is of little use for him to know that there are those at the hospital who can bind up his wounds and medicines to ease all the pains that he now suffers: What he needs is to be carried there and to have the remedies applied. It is the same with our souls, and to meet this need there is one, even the Spirit of truth, who takes the things of Jesus and applies them to us.

Do not think that Christ has placed His joys on heavenly shelves so we may climb up and retrieve them for ourselves; rather He draws near and sheds His peace abroad in our hearts. Christian, if you are tonight struggling under deep distress, your Father does not give you promises and then leave you to draw them up from the Word like buckets from a well. The promises He has written in the Word He will write afresh on your heart. He will display His love to you and by His blessed Spirit dispel your cares and troubles.

Let it be known to you, if you mourn, that it is God's prerogative to wipe every tear from the eyes of His people. The good Samaritan did not say, "Here is the wine, and here is the oil for you"; he actually poured in the oil and the wine. So Jesus not only gives you the sweet wine of His promise, but He holds the golden cup to your lips and pours the lifeblood into your mouth. The poor, sick, worn-out pilgrim is not merely strengthened to walk, but he is lifted up on eagles' wings. Glorious Gospel that provides everything for the helpless, that draws near to us when we cannot reach it ourselves—it brings us grace before we seek grace! There is as much glory in the giving as in the gift. Happy people who have the Holy Spirit to bring Jesus to them!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for October 22

2 Kings 3, 2 Thessalonians 3, Daniel 7, Psalm 114, Psalm 115

Moab Rebels Against Israel

1fIn the eighteenth year of Jehoshaphat king of Judah, Jehoram the son of Ahab became king over Israel in Samaria, and he reigned twelve years. 2He did what was evil in the sight of the Lord, though not like his father and mother, for he put away the gpillar of Baal hthat his father had made. 3Nevertheless, he clung to ithe sin of Jeroboam the son of Nebat, jwhich he made Israel to sin; he did not depart from it.

4Now Mesha king of Moab was a sheep breeder, kand he had to deliver to the king of Israel 100,000 lambs and the wool of 100,000 rams. 5But lwhen Ahab died, the king of Moab rebelled against the king of Israel. 6So King Jehoram marched out of Samaria at that time and mustered all Israel. 7And he went and sent word to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to battle against Moab?” And he said, “I will go. mI am as you are, my people as your people, my horses as your horses.” 8Then he said, “By which way shall we march?” Jehoram answered, “By the way of the wilderness of Edom.”

9So the king of Israel went with the king of Judah and nthe king of Edom. And when they had made a circuitous march of seven days, there was no water for the army or for the animals that followed them. 10Then the king of Israel said, “Alas! oThe Lord has called these three kings to give them into the hand of Moab.” 11pAnd Jehoshaphat said, “Is there no prophet of the Lord here, through whom we may inquire of the Lord?” Then one of the king of Israel's servants answered, q“Elisha the son of Shaphat is here, rwho poured water on the hands of Elijah.” 12And Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13And Elisha said to the king of Israel, s“What have I to do with you? Go to tthe prophets of your father and to uthe prophets of your mother.” But the king of Israel said to him, “No; it is othe Lord who has called these three kings to give them into the hand of Moab.” 14And Elisha said, v“As the Lord of hosts lives, before whom I stand, were it not that I have regard for Jehoshaphat the king of Judah, I would neither look at you nor see you. 15But now wbring me a musician.” And when the musician played, xthe hand of the Lord came upon him. 16And he said, “Thus says the Lord, ‘I will make this dry streambed full of pools.’ 17For thus says the Lord, ‘You shall not see wind or rain, but that streambed shall be filled with water, so that you shall drink, you, your livestock, and your animals.’ 18This is a light thing in the sight of the Lord. He will also give the Moabites into your hand, 19and you shall attack every fortified city and every choice city, and shall fell every good tree and stop up all springs of water yand ruin every good piece of land with stones.” 20The next morning, about the time of zoffering the sacrifice, behold, water came from the direction of Edom, till the country was filled with water.

21When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, from the youngest to the oldest, were called out and were drawn up at the border. 22And when they rose early in the morning and the sun shone on the water, the Moabites saw the water opposite them as red as blood. 23And they said, “This is blood; the kings have surely fought together and struck one another down. Now then, Moab, to the spoil!” 24But when they came to the camp of Israel, the Israelites rose and struck the Moabites, till they fled before them. And they went forward, striking the Moabites as they went.1 25And they overthrew the cities, and aon every good piece of land every man threw a stone until it was covered. They stopped every spring of water and felled all the good trees, till only its stones were left in bKir-hareseth, and the slingers surrounded and attacked it. 26When the king of Moab saw that the battle was going against him, he took with him 700 cswordsmen to break through, opposite the king of Edom, but they could not. 27Then he took his oldest son who was to reign in his place dand offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land.

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Footnotes
1 3:24 Septuagint; the meaning of the Hebrew is uncertain

Pray for Us

1Finally, brothers,1 jpray for us, that kthe word of the Lord may speed ahead and be honored,2 as happened among you, 2and lthat we may be delivered from wicked and evil men. For mnot all have faith. 3But nthe Lord is faithful. He will establish you and oguard you against pthe evil one.3 4And qwe have confidence in the Lord about you, that you are doing and will do the things that we command. 5May the Lord rdirect your hearts to the love of God and to the steadfastness of Christ.

Warning Against Idleness

6Now we command you, brothers, sin the name of our Lord Jesus Christ, tthat you keep away from any ubrother vwho is walking in idleness and not in accord with the tradition that you received from us. 7For you yourselves know whow you ought to imitate us, because xwe were not idle when we were with you, 8nor did we eat anyone's bread without paying for it, but ywith toil and labor we worked night and day, that we might not be a burden to any of you. 9It was znot because we do not have that right, but to give you in ourselves aan example to imitate. 10For even when we were with you, we would give you this command: bIf anyone is not willing to work, let him not eat. 11For we hear that some among you cwalk in idleness, not busy at work, but dbusybodies. 12Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.4

13As for you, brothers, edo not grow weary in doing good. 14If anyone does not obey what we say in this letter, take note of that person, and fhave nothing to do with him, that he may be ashamed. 15gDo not regard him as an enemy, but hwarn him as a brother.

Benediction

16Now may ithe Lord of peace himself jgive you peace at all times in every way. kThe Lord be with you all.

17I, Paul, write lthis greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18mThe grace of our Lord Jesus Christ be with you all.

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Footnotes
1 3:1 Or brothers and sisters; also verses 6, 13
2 3:1 Or glorified
3 3:3 Or evil
4 3:12 Greek to eat their own bread

Daniel's Vision of the Four Beasts

1In the first year of pBelshazzar king of Babylon, qDaniel saw a dream and rvisions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. 2Daniel declared,1 “I saw in my vision by night, and behold, sthe four winds of heaven were stirring up the great sea. 3And four great beasts tcame up out of the sea, different from one another. 4The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. 5And behold, uanother beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ 6After this I looked, and behold, another, like a vleopard, with four wings of a bird on its back. And the beast had four heads, and wdominion was given to it. 7After this I saw in the night visions, and behold, a fourth beast, xterrifying and dreadful and exceedingly strong. It had great iron teeth; xit devoured and broke in pieces xand stamped what was left with its feet. It was different from all the beasts that were before it, and yit had ten horns. 8I considered the horns, and behold, zthere came up among them another horn, a little one, zbefore which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and aa mouth speaking great things.

The Ancient of Days Reigns

9“As I looked,

bthrones were placed,

and the cAncient of Days took his seat;

dhis clothing was white as snow,

and ethe hair of his head like pure wool;

his throne was fiery flames;

fits wheels were burning fire.

10gA stream of fire issued

and came out from before him;

ha thousand thousands iserved him,

hand ten thousand times ten thousand jstood before him;

the kcourt sat in judgment,

and lthe books were opened.

11“I looked then because of the sound of athe great words that the horn was speaking. And as I looked, mthe beast was killed, and its body destroyed mand given over to be burned with fire. 12As for the rest of the beasts, ntheir dominion was taken away, but their lives were prolonged for a season and a time.

The Son of Man Is Given Dominion

13“I saw in the night visions,

and obehold, with the clouds of heaven

there came one like a son of man,

and he came to the cAncient of Days

and was presented before him.

14pAnd to him was given dominion

and glory and a kingdom,

that all qpeoples, nations, and languages

should serve him;

rhis dominion is an everlasting dominion,

which shall not pass away,

and his kingdom one

that shall not be destroyed.

Daniel's Vision Interpreted

15“As for me, Daniel, my spirit within me2 was anxious, and sthe visions of my head alarmed me. 16I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17t‘These four great beasts are four kings who shall arise out of the earth. 18But uthe saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’

19“Then I desired to know the truth about vthe fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, 20wand about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. 21As I looked, this horn xmade war with the saints and prevailed over them, 22until the yAncient of Days came, and ujudgment was given for the saints of the Most High, and the time came when uthe saints possessed the kingdom.

23“Thus he said: ‘As for vthe fourth beast,

there shall be a fourth kingdom on earth,

which shall be different from all the kingdoms,

and it shall devour the whole earth,

and trample it down, and break it to pieces.

24As for the ten horns,

out of this kingdom ten kings shall arise,

and another shall arise after them;

he shall be different from the former ones,

and shall put down three kings.

25zHe shall speak words against the Most High,

and shall wear out the saints of the Most High,

and shall think to achange the times and the law;

and they shall be given into his hand

for ba time, times, and half a time.

26cBut the court shall sit in judgment,

and dhis dominion shall be taken away,

to be consumed and destroyed eto the end.

27fAnd the kingdom and the dominion

and the greatness of the kingdoms under the whole heaven

shall be given to the people of fthe saints of the Most High;

ghis kingdom shall be an everlasting kingdom,

and all dominions shall serve and obey him.’3

28“Here is the end of the matter. hAs for me, Daniel, my ithoughts greatly alarmed me, jand my color changed, but kI kept the matter in my heart.”

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Footnotes
1 7:2 Aramaic answered and said
2 7:15 Aramaic within its sheath
3 7:27 Or their kingdom shall be an everlasting kingdom, and all dominions shall serve and obey them

Psalm 114

Tremble at the Presence of the Lord

1When pIsrael went out from Egypt,

the house of Jacob from qa people of strange language,

2Judah became his rsanctuary,

Israel his dominion.

3sThe sea looked and fled;

tJordan turned back.

4uThe mountains skipped like rams,

the hills like lambs.

5What vails you, O sea, that you flee?

O Jordan, that you turn back?

6O mountains, that you skip like rams?

O hills, like lambs?

7wTremble, O earth, at the presence of the Lord,

at the presence of the God of Jacob,

8who turns xthe rock into ya pool of water,

zthe flint into a spring of water.

Psalm 115

To Your Name Give Glory

1aNot to us, O Lord, not to us, but to your name give glory,

bfor the sake of your steadfast love and your faithfulness!

2Why should the nations say,

c“Where is their God?”

3dOur God is in the heavens;

ehe does all that he pleases.

4fTheir idols are silver and gold,

gthe work of human hands.

5They have mouths, hbut do not speak;

eyes, but do not see.

6They have ears, but do not hear;

noses, but do not smell.

7They have hands, but do not feel;

feet, but do not walk;

and they do not make a sound in their throat.

8iThose who make them become like them;

so do all who trust in them.

9O jIsrael,1 ktrust in the Lord!

He is their lhelp and their shield.

10O jhouse of Aaron, trust in the Lord!

He is their help and mtheir shield.

11You nwho fear the Lord, trust in the Lord!

He is their help and their shield.

12The Lord has remembered us; he will bless us;

he will bless othe house of Israel;

he will bless othe house of Aaron;

13he will pbless those who fear the Lord,

qboth the small and the great.

14May the Lord rgive you increase,

you and your children!

15May syou be blessed by the Lord,

twho made heaven and earth!

16The heavens are the Lord's heavens,

but the earth he has given to the children of man.

17uThe dead do not praise the Lord,

nor do any who go down into vsilence.

18But wwe will bless the Lord

from this time forth and forevermore.

xPraise the Lord!

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Footnotes
1 115:9 Masoretic Text; many Hebrew manuscripts, Septuagint, Syriac O house of Israel
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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