Does suffering in a believer’s life surprise you? Does it seem contrary to faithful living? Some assume Christians have a supernatural bubble of protection against pain and trials. On Truth For Life, Alistair Begg explores the reality of following Jesus.
From the Sermon
Citizens of Somewhere Else
“We are not from round here.” That is what the residents of the first-century Greek city of Philippi—even those who were born there—might have said, for they lived by Roman laws, wore Roman clothes, and wrote their documents in Latin. They were Roman citizens. The whole place looked like Rome—but it wasn’t Rome. Citizens of Philippi were in Greece, but living as citizens of Rome.
Being a Christian, Paul told them, is similar: we’re living the Christian life while absent from the Christian capital—which, you will be relieved to know, is not Washington, DC, or London! The true “Capitol steps” are far higher and far grander. Our citizenship is in heaven, and when we live as aliens here—as people who don’t belong—we’ll make a difference in the world around us.
As Christians, our great daily opportunity is to walk out into another day and be different—to be what we are: citizens of heaven, people who are not from round here. We should find people saying, “Hey, I can tell by the way you walk and talk that there is something different about you.” This means that when you think about your life, you need to ask yourself some questions: What is the object of my devotion, the thing that makes me tick and drives my existence? Is it my appearance? Is it my portfolio? Is it passion and pleasure? What am I living for?
The Bible warns that if we live to “enjoy the fleeting pleasures of sin” (Hebrews 11:25), eventually they’ll eat us up and squeeze the life out of us. Instead, we are to live in expectation of future glory. We are going to be transformed; we will have new bodies “like his glorious body.” Our heavenly bodies won’t be weakened by sin, by selfish desire, or by disintegration. We are going to be home one day, and it is going to be wonderful!
If people suspect from your life and discover from your speech that you have a citizenship in heaven, that you serve a living God, and that you are looking forward to going home, where your life will be utterly transformed, then sooner or later some of them will ask you to give them “a reason for the hope that is in you” (1 Peter 3:15).
So, remember where you are from. The impact of the gospel, under God, is directly related to your willingness to live like Christ. Allow the wonder of your heavenly citizenship to make you sensitive and compassionate as you move among those who are “enemies of the cross” (Philippians 3:18). Christ will return—and when He does, the day you get home will have arrived. If that proves not to be today, then today is a day of opportunity for you to be different. How will you take that opportunity?
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
9But you are za chosen race, aa royal bpriesthood, ca holy nation, da people for his own possession, that you may proclaim the excellencies of him who called you eout of darkness into fhis marvelous light. 10gOnce you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.
11Beloved, I urge you has sojourners and exiles ito abstain from the passions of the flesh, jwhich wage war against your soul. 12kKeep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, lthey may see your good deeds and glorify God on mthe day of visitation.
Submission to Authority
13nBe subject for the Lord's sake to every human institution,2 whether it be to the emperor3 as supreme, 14or to governors as sent by him oto punish those who do evil and pto praise those who do good. 15For this is the will of God, qthat by doing good you should put to silence the ignorance of foolish people. 16rLive as people who are free, not using your freedom as a cover-up for evil, but sliving as servants4 of God. 17tHonor everyone. uLove the brotherhood. vFear God. Honor the emperor.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Weakness in Triumph
And he was very thirsty, and he called upon the Lord and said, “You have granted this great salvation by the hand of your servant, and shall I now die of thirst … ?”
Samson was thirsty and ready to die. The difficulty was totally different from any that the hero had met before. Merely to get thirst quenched is nothing like so great a matter as to be delivered from a thousand Philistines! But when the thirst was upon him, Samson felt that particular difficulty to be more weighty than the great past difficulty out of which he had so specially been delivered.
It is very usual for God’s people, when they have enjoyed a great deliverance, to find a little trouble too much for them. Samson slays a thousand Philistines and piles them up in heaps, and then faints for a little water! Jacob wrestles with God at Peniel and overcomes Omnipotence itself, and then goes “limping because of his hip!” 1 Strange that there must be a shrinking of the sinew whenever we win the day. As if the Lord must teach us our littleness, our nothingness, in order to keep us within bounds.
Samson boasted right loudly when he said, “I have slain a thousand men.” His boastful throat soon grew hoarse with thirst, and he betook himself to prayer. God has many ways of humbling His people.
Dear child of God, if after great mercy you are laid very low, your case is not an unusual one. When David had mounted the throne of Israel, he said, “I am this day weak, though anointed king.” You must expect to feel weakest when you are enjoying your greatest triumph. If God has wrought for you great deliverances in the past, your present difficulty is only like Samson’s thirst, and the Lord will not let you faint, nor allow your enemy to triumph over you. The road of sorrow is the road to heaven, but there are wells of refreshing water all along the route. So, tested and tired pilgrim, cheer your heart with Samson’s words, and rest assured that God will deliver you before long.
1) Genesis 32:31
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for January 21
The Sacrifice of Isaac
1After these things kGod tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2He said, “Take your son, your only son Isaac, whom you love, and go to lthe land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4On the third day Abraham lifted up his eyes and saw the place from afar. 5Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6And Abraham took the wood of the burnt offering and mlaid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8Abraham said, n“God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.
9When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and olaid him on the altar, on top of the wood. 10Then Abraham reached out his hand and took the knife to slaughter his son. 11But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12He said, p“Do not lay your hand on the boy or do anything to him, for qnow I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14So Abraham called the name of that place, r“The Lord will provide”;2 as it is said to this day, “On the mount of the Lord it shall be provided.”3
15And the angel of the Lord called to Abraham a second time from heaven 16and said, s“By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17I will surely bless you, and I will surely multiply your offspring tas the stars of heaven and uas the sand that is on the seashore. And your offspring shall possess vthe gate of his4 enemies, 18and win your offspring shall all the nations of the earth be blessed, xbecause you have obeyed my voice.” 19So Abraham returned to his young men, and they arose and went together to yBeersheba. And Abraham lived at yBeersheba.
20Now after these things it was told to Abraham, “Behold, zMilcah also has borne children to your brother Nahor: 21aUz his firstborn, bBuz his brother, Kemuel the father of Aram, 22Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23(cBethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham's brother. 24Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
The Triumphal Entry
1qNow when they drew near to Jerusalem and came to Bethphage, to rthe Mount of Olives, then Jesus ssent two disciples, 2saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4This took place tto fulfill what was spoken by the prophet, saying,
5u“Say to the daughter of Zion,
‘Behold, your king is coming to you,
vhumble, and mounted on a donkey,
on a colt,1 the foal of a beast of burden.’”
6The disciples went and did as Jesus had directed them. 7They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8Most of the crowd wspread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9And the crowds that went before him and that followed him were shouting, x“Hosanna to ythe Son of David! zBlessed is he who comes in the name of the Lord! Hosanna ain the highest!” 10And bwhen he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11And the crowds said, “This is cthe prophet Jesus, dfrom Nazareth of Galilee.”
Jesus Cleanses the Temple
12eAnd Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of fthe money-changers and the seats of those who sold gpigeons. 13He said to them, “It is written, h‘My house shall be called a house of prayer,’ but iyou make it a den of robbers.”
14jAnd the blind and the lame came to him in the temple, and he healed them. 15kBut when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, x“Hosanna to the Son of David!” they were indignant, 16and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; lhave you never read,
m“‘Out of the mouth of ninfants and nursing babies
you have prepared praise’?”
17And oleaving them, he pwent out of the city to qBethany and lodged there.
Jesus Curses the Fig Tree
18rIn the morning, as he was returning to the city, she became hungry. 19tAnd seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.
20When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21And Jesus answered them, u“Truly, I say to you, vif you have faith and wdo not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, x‘Be taken up and thrown into the sea,’ it will happen. 22And vwhatever you ask in prayer, you will receive, yif you have faith.”
The Authority of Jesus Challenged
23zAnd when he entered the temple, the chief priests and the elders of the people came up to him aas he was teaching, and said, b“By what authority are you doing these things, and who gave you this authority?” 24Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25The baptism of John, cfrom where did it come? dFrom heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, e‘Why then did you not believe him?’ 26But if we say, ‘From man,’ fwe are afraid of the crowd, for they all hold that John was ga prophet.” 27So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.
The Parable of the Two Sons
28h“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in ithe vineyard today.’ 29And he answered, ‘I will not,’ but afterward he jchanged his mind and went. 30And he went to the other son and said the same. And he answered, ‘I will, sir,’ but did not go. 31Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, kthe tax collectors and lthe prostitutes go into mthe kingdom of God before you. 32For John came to you nin the way of righteousness, and oyou did not believe him, but pthe tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward jchange your minds and believe him.
The Parable of the Tenants
33q“Hear another parable. There was a master of a house who planted ra vineyard sand put a fence around it and dug a winepress in it and built a tower and tleased it to tenants, and uwent into another country. 34When the season for fruit drew near, he sent his servants3 to the tenants tto get his fruit. 35vAnd the tenants took his servants and beat one, killed another, and wstoned another. 36xAgain he sent other servants, more than the first. And they did the same to them. 37Finally he sent his son to them, saying, ‘They will respect my son.’ 38But when the tenants saw the son, they said to themselves, y‘This is the heir. Come, zlet us kill him and have his inheritance.’ 39And they took him and athrew him out of the vineyard and killed him. 40bWhen therefore the owner of the vineyard comes, what will he do to those tenants?” 41They said to him, c“He will put those wretches to a miserable death and dlet out the vineyard to other tenants who will give him the fruits in their seasons.”
42Jesus said to them, e“Have you never read in the Scriptures:
f“‘The stone that the builders rejected
has become the cornerstone;4
this was the Lord's doing,
and it is marvelous in our eyes’?
43Therefore I tell you, the kingdom of God gwill be taken away from you and given to a people hproducing its fruits. 44And ithe one who falls on this stone will be broken to pieces; and jwhen it falls on anyone, it will crush him.”5
45When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46And lalthough they were seeking to arrest him, mthey feared the crowds, because they held him to be na prophet.
The Leaders in Jerusalem
1Now the leaders of the people hlived in Jerusalem. And the rest of the people icast lots to bring one out of ten to live in Jerusalem jthe holy city, while nine out of ten1 remained in the other towns. 2And the people blessed all the men kwho willingly offered to live in Jerusalem.
3lThese are the chiefs of the province who lived in Jerusalem; but in the towns of Judah meveryone lived on his property in their towns: Israel, the priests, the Levites, nthe temple servants, oand the descendants of Solomon's servants. 4And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of pPerez; 5and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. 6All the sons of Perez who lived in Jerusalem were 468 valiant men.
7And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8and his brothers, men of valor, 928.2 9Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.
10Of the priests: Jedaiah the son of Joiarib, Jachin, 11Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, 12and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim.
15And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16and Shabbethai and qJozabad, of the chiefs of the Levites, who were over rthe outside work of the house of God; 17and sMattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise,3 who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. 18All the Levites in tthe holy city were 284.
19The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. 20And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, uevery one in his inheritance. 21vBut the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants.
22The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. 23wFor there was a command from the king concerning them, and a fixed provision for the singers, xas every day required. 24And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side4 in all matters concerning the people.
Villages Outside Jerusalem
25And as for the villages, with their fields, some of the people of Judah lived in yKiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26and in Jeshua and in Moladah and Beth-pelet, 27in Hazar-shual, in Beersheba and its villages, 28in Ziklag, in Meconah and its villages, 29in En-rimmon, in Zorah, in Jarmuth, 30Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to zthe Valley of Hinnom. 31The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32Anathoth, Nob, Ananiah, 33Hazor, Ramah, Gittaim, 34Hadid, Zeboim, Neballat, 35Lod, and aOno, the valley of craftsmen. 36And certain divisions of the Levites in Judah were assigned to Benjamin.
Paul Goes to Jerusalem
1And when swe had parted from them and set sail, we tcame by a straight course to Cos, and the next day to Rhodes, and from there to Patara.1 2And having found a ship crossing to Phoenicia, we went aboard and set sail. 3When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4And having sought out the disciples, we stayed there for seven days. And uthrough the Spirit they were telling Paul not to go on to Jerusalem. 5When our days there were ended, we departed and went on our journey, and they all, with wives and children, vaccompanied us until we were outside the city. And wkneeling down on the beach, we prayed 6and said farewell to one another. Then we went on board the ship, and they returned home.
7When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted xthe brothers2 and stayed with them for one day. 8On the next day we departed and came to Caesarea, and we entered the house of yPhilip zthe evangelist, who was one of the seven, and stayed with him. 9He had four unmarried daughters, awho prophesied. 10While we were staying for many days, a prophet named bAgabus came down from Judea. 11And coming to us, he ctook Paul's belt and bound his own feet and hands and said, d“Thus says the Holy Spirit, e‘This is how the Jews3 at Jerusalem will bind the man who owns this belt and fdeliver him into the hands of the Gentiles.’” 12When we heard this, we and the people there gurged him not to go up to Jerusalem. 13Then Paul answered, g“What are you doing, weeping and breaking my heart? For hI am ready not only to be imprisoned but even to die in Jerusalem ifor the name of the Lord Jesus.” 14And since he would not be persuaded, jwe ceased and said, k“Let the will of the Lord be done.”
15After these days we got ready and went up to Jerusalem. 16And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.
Paul Visits James
17When we had come to Jerusalem, lthe brothers received us gladly. 18On the following day Paul went in with us to mJames, and all nthe elders were present. 19After greeting them, ohe related one by one pthe things that God had done among the Gentiles through his qministry. 20And when they heard it, they rglorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all szealous for the law, 21and they have been told about you that you teach all tthe Jews who are among the Gentiles to forsake Moses, utelling them vnot to circumcise their children or wwalk according to xour customs. 22What then is to be done? They will certainly hear that you have come. 23Do therefore what we tell you. We have four men ywho are under a vow; 24take these men and zpurify yourself along with them and pay their expenses, yso that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25But as for the Gentiles who have believed, awe have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,4 and from sexual immorality.” 26Then Paul took the men, and the next day zhe purified himself along with them and bwent into the temple, giving notice when the days of purification would be fulfilled and cthe offering presented for each one of them.
Paul Arrested in the Temple
27When cthe seven days were almost completed, dthe Jews from Asia, eseeing him in the temple, stirred up the whole crowd and laid hands on him, 28crying out, “Men of Israel, help! This is the man who fis teaching everyone everywhere against the people and gthe law and gthis place. Moreover, he even brought Greeks into the temple and hhas defiled gthis holy place.” 29For they had previously seen iTrophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30Then all the city was stirred up, and the people ran together. They seized Paul and jdragged him out of the temple, and at once the gates were shut. 31jAnd as they were seeking to kill him, word came to the tribune of kthe cohort that all Jerusalem was in confusion. 32lHe at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33Then the tribune came up and arrested him and ordered him mto be bound nwith two chains. He inquired who he was and what he had done. 34oSome in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into pthe barracks. 35And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36for the mob of the people followed, crying out, q“Away with him!”
Paul Speaks to the People
37As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38Are you not rthe Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out sinto the wilderness?” 39Paul replied, t“I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40And when he had given him permission, Paul, standing on the steps, umotioned with his hand to the people. And when there was a great hush, he addressed them in vthe Hebrew language,5 saying:
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