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Contentment or Corruption? (Part 3 of 4)

1 Timothy 6:6–10
Program

How much money is enough? It’s often tempting to want more, and many endeavor to get rich by legal or illegal means. So how can you tell if your desire for money is excessive? Listen to Truth For Life as Alistair Begg walks us through some telltale signs.

From the Sermon

Contentment or Corruption? — Part Two

1 Timothy 6:6–10 Sermon • Includes Transcript • 42:57 • ID: 1993

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Guard Your Lips

Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin.

The Puritan Thomas Brooks once wrote, “We know metals by their tinkling, and men by their talking.”[1]

Words are seldom neutral. God hears every word we speak—our lives are exposed before Him, and the Bible has the uncanny capacity to probe the recesses even of that which we seek to hide from ourselves and others.

Each of us is marked by memories of words spoken to us. Perhaps we reflect on the joy of a child’s first words or still feel the bitterness of a friend’s hurtful words. From our earliest days, we learn how to use words both to bring harm and to bring gladness. King Solomon was right: “Death and life are in the power of the tongue” (Proverbs 18:21).

We are all fallen. Therefore, hurtful words easily flow from our mouths. They can be reckless, like the careless swing of a sword, and unguarded during times when we answer before we listen. Sometimes we simply say too much; inevitably, we say things we should have kept to ourselves. Words can destroy a neighbor, crush the feelings of a friend, and set fire to our relationships with others. One wrong word may spoil a person’s character, smear a reputation, or mar the usefulness of someone else’s life for a very long time. We know all this, yet how hard we find it to guard our mouths. How often we close our mouths too late, only after we have opened them wide and brought damage to ourselves or to others.

If we were truly honest about the failings of our tongues, we would cut each other much more slack. And we would be far more serious in seeking, by God’s enabling, to guard our own mouth and banish ruinous words. What a beautiful display of grace that would be to our friends, family, and neighbors! Jesus is the only perfect man; He never sinned with His words (James 3:2). If we seek to be like Him in this way, perhaps we will find more people marveling at the compassionate, tender, and kind words that came from His very lips (Luke 4:22).

Though your words and your works in and of themselves achieve nothing for you before the gate of heaven, they are evidence that your profession of faith in the Lord Jesus Christ is true. What will it look like for you to take seriously these words: “Everyone should be quick to listen, slow to speak and slow to become angry” (James 1:19, NIV)?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

2For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. 3If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5So also the tongue is a small member, yet hit boasts of great things.

How great a forest is set ablaze by such a small fire! 6And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. 9With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11Does a spring pour forth from the same opening both fresh and salt water? 12Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

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Footnotes
1 3:6 Or wheel of birth
2 3:6 Greek Gehenna
3 3:10 Or brothers and sisters; also verse 12
Footnotes
1 “The Unsearchable Riches of Christ,” in The Complete Works of Thomas Brooks, ed. Alexander Balloch Grozart (James Nichol, 1866), Vol. 3, p 178.
Photo of Alistair Begg, author of this devotional

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Favored with a Famine

Favored with a Famine

For with you is the fountain of life.

There are times in our spiritual experience when human counsel or sympathy or religious ordinances fail to comfort or help us. Why does our gracious God permit this? Perhaps it is because we have been living too much without Him, and so He takes away everything upon which we have been in the habit of depending, so that He may drive us to Himself. It is a great blessing to live at the fountainhead. While our water bottles are full, we are content, like Hagar and Ishmael, to go into the wilderness; but when those are empty, nothing will serve us but God Himself.

We are like the prodigal; we love the pig-swill and forget our Father's house. Remember, we can fashion pigsties and husks even out of the forms of religion; they are blessed things, but if we put them in the place of God, then they are of no value. Anything becomes an idol when it keeps us away from God: Even the brazen serpent is to be despised if we worship it instead of God. The prodigal was never safer than when he was driven to his father's home, because he could be sustained nowhere else. Our Lord favors us with a famine in the land so that it may make us seek after Himself even more.

The best position for a Christian is living wholly and directly on God's grace—remaining where he stood at first—“having nothing, yet possessing everything.”1 Let us never for a moment think that our standing is in our sanctification, our mortification, our graces, or our feelings. But be sure of this, that because Christ offered a full atonement, therefore we are saved; for we are complete in Him. Having nothing of our own to trust in, but resting upon the merits of Jesus, His passion and holy life provide us with the only sure ground of confidence. Beloved, when we are brought to a thirsty condition, we are sure to turn eagerly to the fountain of life.

1) 2 Corinthians 6:10

Photo of Alistair Begg, who revised and updated this devotional

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for October 16

1 Kings 19, 1 Thessalonians 2, Daniel 1, Psalm 105

Elijah Flees Jezebel

1Ahab told Jezebel all that Elijah had done, and how qhe had killed all the prophets with the sword. 2Then Jezebel sent a messenger to Elijah, saying, r“So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” 3Then he was afraid, and he arose and ran for his life and came to sBeersheba, which belongs to Judah, and left his servant there.

4But he himself went a day's journey into the wilderness and came and sat down under a broom tree. tAnd he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” 5And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” 6And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. 7And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” 8And he arose and ate and drank, and went in the strength of that food uforty days and forty nights to vHoreb, the mount of God.

The Lord Speaks to Elijah

9There he came to a cave and lodged in it. And behold, wthe word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” 10He said, “I have been very xjealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, ythrown down your altars, and zkilled your prophets with the sword, aand I, even I only, am left, and they seek my life, to take it away.” 11And he said, “Go out and bstand on the mount before the Lord.” And behold, the Lord passed by, and ca great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind dan earthquake, but the Lord was not in the earthquake. 12And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.1 13And when Elijah heard it, ehe wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, fthere came a voice to him and said, “What are you doing here, Elijah?” 14He said, x“I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, ythrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 15And the Lord said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. 16gAnd Jehu the son of Nimshi you shall anoint to be king over Israel, and hElisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. 17And the one who escapes from ithe sword of Hazael jshall Jehu put to death, and the one who escapes from the sword of Jehu kshall Elisha put to death. 18lYet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not mkissed him.”

The Call of Elisha

19So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Elijah passed by him and cast nhis cloak upon him. 20And he left the oxen and ran after Elijah and said, o“Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again, for what have I done to you?” 21And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh pwith the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him.

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Footnotes
1 19:12 Or a sound, a thin silence

Paul's Ministry to the Thessalonians

1For you yourselves know, brothers,1 that our fcoming to you gwas not in vain. 2But though we had already suffered and been shamefully treated hat Philippi, as you know, iwe had boldness in our God jto declare to you the gospel of God in the midst of much kconflict. 3For lour appeal does not spring from merror or nimpurity or oany attempt to deceive, 4but just as we have been approved by God pto be entrusted with the gospel, so we speak, not qto please man, but to please God rwho tests our hearts. 5sFor we never came with words of flattery,2 as you know, nor with a pretext for greed—tGod is witness. 6uNor did we seek glory from people, whether from you or from others, vthough we could have made wdemands as xapostles of Christ. 7But we were ygentle3 among you, zlike a nursing mother taking care of her own children. 8So, being affectionately desirous of you, we were ready to share with you not only the gospel of God abut also our own selves, because you had become very dear to us.

9For you remember, brothers, bour labor and toil: we cworked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10You are witnesses, and dGod also, ehow holy and righteous and blameless was our conduct toward you believers. 11For you know how, flike a father with his children, 12we exhorted each one of you and encouraged you and gcharged hyou to walk in a manner worthy of God, iwho calls you into his own kingdom and glory.

13And jwe also thank God constantly4 for this, that when you received kthe word of God, which you heard from us, you accepted it lnot as the word of men5 but as what it really is, the word of God, mwhich is at work in you believers. 14For you, brothers, nbecame imitators of othe churches of God in Christ Jesus that are in Judea. For pyou suffered the same things from your own countrymen qas they did from the Jews,6 15rwho killed both the Lord Jesus and sthe prophets, and drove us out, and displease God and toppose all mankind 16uby hindering us from speaking to the Gentiles that they might be saved—so as always vto fill up the measure of their sins. But wwrath has come upon them at last!7

Paul's Longing to See Them Again

17But since we were torn away from you, brothers, for a short time, xin person not in heart, we endeavored the more eagerly and with great desire yto see you face to face, 18because we wanted to come to you—I, Paul, again and again—but Satan zhindered us. 19For what is our hope or ajoy or crown of boasting bbefore our Lord Jesus at his ccoming? Is it not you? 20For you are our glory and joy.

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Footnotes
1 2:1 Or brothers and sisters; also verses 9, 14, 17
2 2:5 Or with a flattering speech
3 2:7 Some manuscripts infants
4 2:13 Or without ceasing
5 2:13 The Greek word anthropoi can refer to both men and women
6 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time
7 2:16 Or completely, or forever

Daniel Taken to Babylon

1In the third year of athe reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2And the Lord gave Jehoiakim king of Judah into his hand, with some of bthe vessels of the house of God. And he brought them to cthe land of Shinar, to the house of his god, dand placed the vessels in the treasury of his god. 3Then the king commanded Ashpenaz, ehis chief eunuch, to bring some of the people of Israel, both of the royal family1 and of fthe nobility, 4youths without gblemish, of good appearance and hskillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to iteach them the literature and language of the jChaldeans. 5The king assigned them a daily portion of kthe food that the king ate, and of lthe wine that he drank. They were to be educated for mthree years, and at the end of that time they were to nstand before the king. 6Among these were oDaniel, pHananiah, pMishael, and pAzariah of the tribe of Judah. 7And ethe chief of the eunuchs qgave them names: rDaniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

Daniel's Faithfulness

8But Daniel sresolved that he would not tdefile himself with kthe king's food, or with lthe wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to tdefile himself. 9uAnd God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” 11Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12“Test your servants for vten days; let us be given vegetables to eat and water to drink. 13Then let our appearance and the appearance of the youths who eat kthe king's food be observed by you, and deal with your servants according to what you see.” 14So he listened to them in this matter, and tested them for ten days. 15At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate kthe king's food. 16wSo the steward took away their food and the wine they were to drink, and gave them xvegetables.

17As for these four youths, yGod gave them learning and zskill in all literature and wisdom, and Daniel had aunderstanding in all visions and dreams. 18At the end of bthe time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore cthey stood before the king. 20And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all dthe magicians and eenchanters that were in all his kingdom. 21And Daniel fwas there until the first year of gKing Cyrus.

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Footnotes
1 1:3 Hebrew of the seed of the kingdom

Tell of All His Wondrous Works

1tOh give thanks to the Lord; ucall upon his name;

vmake known his deeds among the peoples!

2Sing to him, sing praises to him;

wtell of all his wondrous works!

3Glory in his holy name;

let the hearts of those who seek the Lord rejoice!

4Seek the Lord and his xstrength;

yseek his presence continually!

5Remember the zwondrous works that he has done,

his miracles, and athe judgments he uttered,

6O offspring of bAbraham, his servant,

children of Jacob, his cchosen ones!

7He is the Lord our God;

his djudgments are in all the earth.

8He eremembers his covenant forever,

the word that he commanded, for fa thousand generations,

9gthe covenant that he made with Abraham,

his hsworn promise to Isaac,

10which he confirmed to iJacob as a statute,

to Israel as an everlasting covenant,

11saying, j“To you I will give the land of Canaan

as kyour portion for an inheritance.”

12When they were lfew in number,

of little account, and msojourners in it,

13wandering from nation to nation,

from one kingdom to another people,

14he nallowed no one to oppress them;

he orebuked kings on their account,

15saying, p“Touch not my anointed ones,

do my prophets no harm!”

16When he qsummoned a famine on the land

and rbroke all supply1 of bread,

17he had ssent a man ahead of them,

Joseph, who was tsold as a slave.

18His ufeet were hurt with fetters;

his neck was put in a collar of iron;

19until vwhat he had said came to pass,

the word of the Lord wtested him.

20xThe king sent and yreleased him;

the ruler of the peoples set him free;

21he zmade him lord of his house

and ruler of all his possessions,

22to bind2 his princes at his pleasure

and to teach his elders wisdom.

23Then aIsrael came to Egypt;

Jacob bsojourned in cthe land of Ham.

24And the Lord dmade his people very fruitful

and made them stronger than their foes.

25He eturned their hearts to hate his people,

to fdeal craftily with his servants.

26He gsent Moses, his servant,

and Aaron, hwhom he had chosen.

27iThey performed his signs among them

and miracles in cthe land of Ham.

28He jsent darkness, and made the land dark;

they kdid not rebel3 against his words.

29He turned their waters into blood

and lcaused their fish to die.

30Their land swarmed with frogs,

even in mthe chambers of their kings.

31He spoke, and there came nswarms of flies,

oand gnats throughout their country.

32He gave them hail for rain,

and fiery plightning bolts through their land.

33He struck down their vines and fig trees,

and qshattered the trees of their country.

34He spoke, and the rlocusts came,

young locusts without number,

35which devoured all the vegetation in their land

and ate up the fruit of their ground.

36He sstruck down all the firstborn in their land,

sthe firstfruits of all their strength.

37Then he brought out Israel with tsilver and gold,

and there was none among his tribes who stumbled.

38uEgypt was glad when they departed,

for vdread of them had fallen upon it.

39He wspread a cloud for a covering,

and fire to give light by night.

40xThey asked, and he ybrought quail,

and gave them zbread from heaven in abundance.

41He opened the rock, and awater gushed out;

it flowed through bthe desert like a river.

42For he cremembered his holy promise,

and dAbraham, his servant.

43So he brought his people out with joy,

his dchosen ones with esinging.

44And he fgave them the lands of the nations,

and they took possession of the fruit of the peoples' toil,

45that they might gkeep his statutes

and hobserve his laws.

iPraise the Lord!

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Footnotes
1 105:16 Hebrew staff
2 105:22 Septuagint, Syriac, Jerome instruct
3 105:28 Septuagint, Syriac omit not
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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