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Leaving a Legacy (Part 2 of 2)

Genesis 50:22–26
Program

Have you ever stopped to consider the legacy you’ll leave behind? Would you like to leave a lasting legacy that will comfort and encourage your loved ones in your absence? Learn how it’s possible when you listen to Truth For Life with Alistair Begg.

From the Sermon

Leaving a Legacy

Genesis 50:22–26 Sermon Includes Transcript 46:29 ID: 1896

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Where Are You?

The man and his wife hid themselves from the presence of the Lord God … But the Lord God called to the man and said to him, “Where are you?”

Across ethnic, linguistic, and geographical boundaries, children everywhere enjoy the fun of playing hide-and-seek. It is a universal and innocent game. But the first game of hide-and-seek in this world was neither fun nor innocent. It was something deadly serious.

After Adam and Eve’s disobedience in the garden, they hid from each other behind fig leaves and from their Creator behind the trees of the garden. They attempted a cover-up—and God came seeking them with a simple question: “Where are you?”

This question turns on its head the common assumption that man is looking for God, who is hiding somewhere in or beyond the universe. Instead, we discover the opposite: we are the ones who are hiding, and God is the one who comes seeking.

The question may seem like a strange one for God to ask these first humans. After all, doesn’t God know everything already? But God asked where Adam and Eve were not so He could gain new information but because He wanted to help them understand their situation. God came to draw them out more than to drive them out.

Imagine the many ways God could have reacted in response to Adam and Eve’s rebellion. If He had responded strictly in judgment, He could have instantaneously brought about the sentence of death that He had warned them of (Genesis 2:16-17). But it is in God’s nature always to have mercy; so He came instead with a single question. This is the first glimpse of God’s grace after humanity turned their backs on Him. God did not immediately give them what they justly deserved; rather, out of His immense kindness, He granted what was not deserved: an opportunity to respond and return.

None of us would feel comfortable if those closest to us could see all of our deepest thoughts and previous actions. We may hide the truth from each other, and perhaps even from ourselves. But to hide from God is futile. There is simply no way to hide and nowhere to shift the blame to.

We must not believe the lie that God won’t see the “little” sins we keep hidden from others. He sees. Ultimately, He sees into our souls and knows exactly what we have done and where we stand. Wonderfully, we do not need to pretend that we can hide. He comes to us in mercy, not in judgment, for “God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:17). Are you burdened by some besetting sin or secret shame? Are you seeking to hide from God what you have been hiding from others? There’s never been a better time to stop hiding from Him. Step into the light. Uncover what cannot remain hidden before Him—so that He might cover it with His blood and so that you might know you are both known and forgiven. He is a kind and saving God who desires a relationship with us.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

1 John 1:8–10

8sIf we say we have no sin, we deceive ourselves, and tthe truth is not in us. 9uIf we confess our sins, he is vfaithful and just to forgive us our sins and rto cleanse us from all unrighteousness. 10If we say we have not sinned, wwe make him a liar, and xhis word is not in us.

1 John 2:1–2

Christ Our Advocate

1My little children, I am writing these things to you so that you may not sin. But if anyone does sin, ywe have an advocate with the Father, Jesus Christ the righteous. 2zHe is the propitiation for our sins, and not for ours only but aalso for the sins of the whole world.

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Topics: Grace Mercy Sin

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Is Your Heart Haughty?

Is Your Heart Haughty?

Before destruction a man’s heart is haughty.

It is an old and common saying that “coming events cast their shadows before them.” The wise man teaches us that a haughty heart is the precursor of evil. Pride is as clearly the sign of destruction as the change of mercury in the barometer is the sign of rain, and far more infallibly so than that. When men have ridden the high horse, destruction has always overtaken them.

Let David’s aching heart show that there is an eclipse of a man’s glory when he dotes upon his own greatness (2 Samuel 24:10). Observe Nebuchadnezzar, the mighty builder of Babylon, creeping on the earth, devouring grass like a beast, his nails grown like the bird's claws, and his hair like eagle's feathers (Daniel 4:33). Pride made the boaster a beast, as once before it made an angel a devil. God hates high looks and never fails to bring them down. All the arrows of God are aimed at proud hearts.

O Christian, is your heart haughty this evening? For pride can get into the Christian’s heart as well as into the sinner’s; it can delude him into dreaming that he is “rich, I have prospered, and I need nothing.”1 Are you glorying in your graces or your talents? Are you proud of yourself and your spiritual experiences?

Be careful, reader—there is a destruction coming to you also. Your flaunting poppies of self-conceit will be pulled up by the roots, your mushrooming graces will wither in the burning heat, and your self-sufficiency will become as straw for the dunghill. If we forget to live at the foot of the cross in deepest lowliness of spirit, God will not forget to discipline us for our good. A destruction will come to you, O unduly exalted believer, the destruction of your joys and of your comforts, although there can be no destruction of your soul. Therefore, “Let the one who boasts, boast in the Lord.”2

1) Revelation 3:17
2) 1 Corinthians 1:31

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for March 6

Exodus 17, Luke 20, Job 35, 2 Corinthians 5

Water from the Rock

1wAll the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink. 2xTherefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you ytest the Lord?” 3But the people thirsted there for water, and zthe people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” 4So Moses cried to the Lord, “What shall I do with this people? They are almost ready ato stone me.” 5And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with bwhich you struck the Nile, and go. 6cBehold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. 7And he called the name of the place dMassah1 and eMeribah,2 because of the quarreling of the people of Israel, and because they tested the Lord by saying, “Is the Lord among us or not?”

Israel Defeats Amalek

8fThen Amalek came and fought with Israel at Rephidim. 9So Moses said to gJoshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with hthe staff of God in my hand.” 10So gJoshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and iHur went up to the top of the hill. 11Whenever Moses jheld up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. 12But Moses' hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and iHur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. 13And gJoshua overwhelmed Amalek and his people with the sword.

14Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of gJoshua, that kI will utterly blot out the memory of Amalek from under heaven.” 15And Moses lbuilt an altar and called the name of it, The Lord Is My Banner, 16saying, “A hand upon the throne3 of the Lord! kThe Lord will have war with Amalek from generation to generation.”

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Footnotes
1 17:7 Massah means testing
2 17:7 Meribah means quarreling
3 17:16 A slight change would yield upon the banner

The Authority of Jesus Challenged

1hOne day, ias Jesus1 was teaching the people in the temple and preaching the gospel, jthe chief priests and the scribes with the elders came up 2and said to him, “Tell us kby what authority you do these things, or who it is that gave you this authority.” 3He answered them, “I also will ask you a question. Now tell me, 4was the baptism of John lfrom heaven or from man?” 5And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, m‘Why did you not believe him?’ 6But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was na prophet.” 7So they answered that they did not know where it came from. 8And Jesus said to them, “Neither will I tell you by what authority I do these things.”

The Parable of the Wicked Tenants

9oAnd he began to tell the people this parable: “A man planted pa vineyard and qlet it out to tenants and rwent into another country for a long while. 10When the time came, he sent a servant2 to the tenants, so that qthey would give him some of the fruit of the vineyard. sBut the tenants beat him and sent him away empty-handed. 11tAnd she sent another servant. But they also beat and utreated him shamefully, and sent him away empty-handed. 12sAnd he sent yet a third. This one also they wounded and cast out. 13Then the owner of the vineyard said, ‘What shall I do? I will send my vbeloved son; perhaps they will respect him.’ 14But when the tenants saw him, they said to themselves, w‘This is the heir. xLet us kill him, so that the inheritance may be ours.’ 15And they ythrew him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16zHe will acome and destroy those tenants and bgive the vineyard to others.” When they heard this, they said, “Surely not!” 17But he clooked directly at them and said, “What then is this that is written:

d“‘The stone that the builders rejected

has become the cornerstone’?3

18eEveryone who falls on that stone will be broken to pieces, and when it falls fon anyone, it will crush him.”

Paying Taxes to Caesar

19hThe scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20iSo they jwatched him and sent spies, who kpretended to be sincere, that they might lcatch him in something he said, so as to deliver him up to the authority and jurisdiction of mthe governor. 21So they asked him, “Teacher, we know that you speak and teach rightly, and oshow no partiality,4 but truly teach pthe way of God. 22Is it lawful for us to give qtribute to rCaesar, or not?” 23But he perceived their scraftiness, and said to them, 24“Show me ta denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25He said to them, “Then urender to Caesar the things that are Caesar's, and to God the things that are God's.” 26And they were not able in the presence of the people vto catch him in what he said, but marveling at his answer they became silent.

Sadducees Ask About the Resurrection

27There came to him wsome Sadducees, xthose who deny that there is a resurrection, 28and they asked him a question, saying, “Teacher, Moses wrote for us ythat if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29Now there were seven brothers. The first took a wife, and died without children. 30And the second 31and the third took her, and likewise all seven left no children and died. 32Afterward the woman also died. 33In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”

34And Jesus said to them, z“The sons of this age amarry and aare given in marriage, 35but those who are bconsidered worthy to attain to cthat age and to the resurrection from the dead dneither marry dnor are given in marriage, 36for ethey cannot die anymore, because they are fequal to angels and gare hsons of God, being isons7 of the resurrection. 37But that the dead are raised, jeven Moses showed, in kthe passage about the bush, where he calls lthe Lord the God of Abraham and the God of Isaac and the God of Jacob. 38Now he is not God of the dead, but of the living, for all mlive to him.” 39Then some of the scribes nanswered, “Teacher, you have spoken well.” 40For othey no longer dared to ask him any question.

Whose Son Is the Christ?

41pBut he said to them, “How can they say that qthe Christ is qDavid's son? 42For David himself says in the Book of Psalms,

r“‘The Lord said to my Lord,

“Sit at my right hand,

43until I make your enemies syour footstool.”’

44David thus calls him Lord, so thow is he his son?”

Beware of the Scribes

45uAnd in the hearing of all the people he said to his disciples, 46“Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and vthe places of honor at feasts, 47wwho devour widows' houses and xfor a pretense make long prayers. They will receive the greater condemnation.”

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Footnotes
1 20:1 Greek he
2 20:10 Or bondservant; also verse 11
3 20:17 Greek the head of the corner
4 20:21 Greek and do not receive a face
5 20:24 A denarius was a day's wage for a laborer
6 20:28 Greek his brother
7 20:36 Greek huioi; see Preface

Elihu Condemns Job

1And Elihu answered and said:

2“Do you think this to be just?

Do you say, v‘It is my right before God,’

3that you ask, w‘What advantage have I?

How am I better off than if I had sinned?’

4I will answer you

and xyour friends with you.

5yLook at the heavens, and see;

and behold the clouds, which are higher than you.

6If you have sinned, zwhat do you accomplish against him?

And if your transgressions are multiplied, what do you do to him?

7aIf you are righteous, what do you give to him?

Or what does he receive from your hand?

8Your wickedness concerns a man like yourself,

and your righteousness ba son of man.

9“Because of the multitude of coppressions people dcry out;

they call for help because of the arm of ethe mighty.1

10But none says, ‘Where is God my fMaker,

who gives gsongs in the night,

11who teaches us hmore than the beasts of the earth

and makes us wiser than the birds of the heavens?’

12There they icry out, but he does not answer,

because of the pride of evil men.

13Surely God does not hear an empty cry,

nor does the Almighty regard it.

14How much less when you say that you jdo not see him,

that the case is before him, and you are kwaiting for him!

15And now, because lhis anger does not punish,

and he does not take much note of transgression,2

16Job opens his mouth in empty talk;

he mmultiplies words nwithout knowledge.”

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Footnotes
1 35:9 Or the many
2 35:15 Theodotion, Symmachus (compare Vulgate); the meaning of the Hebrew word is uncertain

Our Heavenly Dwelling

1For we know that if kthe tent that is lour earthly home is destroyed, we have a building from God, ma house not made with hands, eternal in the heavens. 2For in this tent nwe groan, longing to oput on our heavenly dwelling, 3if indeed by putting it on1 we may not be found naked. 4For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal pmay be swallowed up by life. 5He who has prepared us for this very thing is God, qwho has given us the Spirit as a guarantee.2

6So we are always of good courage. We know that rwhile we are at home in the body we are away from the Lord, 7for swe walk by faith, not tby sight. 8Yes, we are of good courage, and we uwould rather be away from the body and at home with the Lord. 9So whether we are at home or away, we make it our aim to vplease him. 10For wwe must all appear before the judgment seat of Christ, xso that each one may receive what is due for what he has done in the body, whether good or evil.

The Ministry of Reconciliation

11Therefore, knowing ythe fear of the Lord, we persuade others. But zwhat we are is known to God, and I hope it is known also to your conscience. 12aWe are not commending ourselves to you again but bgiving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13For if we care beside ourselves, it is for God; if we are in our right mind, it is for you. 14For the love of Christ dcontrols us, because we have concluded this: that eone has died for all, therefore all have died; 15and he died for all, fthat those who live might no longer live for themselves but gfor him who for their sake died and was raised.

16From now on, therefore, hwe regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17Therefore, if anyone is iin Christ, he is ja new creation.3 kThe old has passed away; behold, the new has come. 18All this is from God, lwho through Christ reconciled us to himself and gave us mthe ministry of reconciliation; 19that is, in Christ God was reconciling4 the world to himself, nnot counting their trespasses against them, and entrusting to us mthe message of reconciliation. 20Therefore, owe are ambassadors for Christ, pGod making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21qFor our sake he made him to be sin rwho knew no sin, so that in him we might become sthe righteousness of God.

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Footnotes
1 5:3 Some manuscripts putting it off
2 5:5 Or down payment
3 5:17 Or creature
4 5:19 Or God was in Christ, reconciling
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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