The Westminster Shorter Catechism teaches that the chief end of man is to glorify God and enjoy Him forever. Is this your experience? On Truth For Life, Alistair Begg challenges us to stop and consider the immensity of what Jesus has done for all who trust in Him.
From the Sermon
Radical Remorse
What happened to Judas after he betrayed Jesus? “He changed his mind.” This phrase has also helpfully been translated, “He was seized with remorse” (NIV). Judas’s heart was altered, seemingly instantaneously—and with it, so was his perspective.
The Judas we see in the Garden of Gethsemane, leading a procession of armed men to arrest Jesus with boldness and barefaced animosity, is not the Judas we see here, hours later, before the chief priests and elders. His hardened heart was replaced by a spirit of regret that gripped his soul.
Consider Judas’s experience for a moment, and let it be a reminder that sin always offers false hope. The moments before we sin very often feel radically different from those that follow. It’s the same drastic change that Adam and Eve felt in the Garden of Eden following their disobedience. All they knew in the moment before eating the fruit, all they anticipated in that act of rebellion, became dust in their mouths (Genesis 3:6-8). In the same way, all that seemed so attractive to Judas in handing over Jesus to His enemies quickly became nothing to him.
When we sin, all of the bewitching, intoxicating influences—all that drew us to rebel—passes away in a moment. What glittered turns out to be fool’s gold. Only the naked fact remains: I have sinned against a holy, loving God.
With such radical remorse, we have a choice: repent and be reconciled to God, or despair and condemn ourselves. Tragically, Judas chose the latter. His guilt was so great that surely every face he saw accused him, every sound he heard pierced him, every reverberation in his soul condemned him. He attempted to alleviate his guilt by returning his payment to the chief priests—yet lifting the weight of the bag of coins off himself wasn’t enough to lift the weight from his heart. Feeling isolated and beyond reach, he died a dreadful death.
Maybe today you’re also feeling weighed down by your sin. Maybe you’ve sought to fix matters yourself, but the weight still bears down. If so, know this: Judas’s story doesn’t have to be yours. You can turn to Christ. He offers freedom and forgiveness: a yoke that is easy and a burden that is light (Matthew 11:28-30). This is what Christ died for—the redemption of sinful betrayers like Judas.
Judas’s example stands as a reminder to us next time sin beckons us. What sins are proving particularly tempting to you at the moment? Remember, how they look beforehand is not how they will feel afterward. For moments of temptation, here is help, and for moments of guilt, here is hope. God’s forgiveness stands waiting for our remorse and repentance. All you must do is turn to Him.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Create in Me a Clean Heart, O God
To the choirmaster. A Psalm of David, when vNathan the prophet went to him, after he had gone in to Bathsheba.
according to your steadfast love;
according to your xabundant mercy
yblot out my transgressions.
2zWash me thoroughly from my iniquity,
and acleanse me from my sin!
3bFor I know my transgressions,
and my sin is ever before me.
4cAgainst you, you only, have I sinned
and done what is evil din your sight,
eso that you may be justified in your words
and blameless in your judgment.
5Behold, fI was brought forth in iniquity,
and in sin did my mother conceive me.
6Behold, you delight in truth in gthe inward being,
and you teach me wisdom in the secret heart.
7Purge me hwith hyssop, and I shall be clean;
zwash me, and I shall be iwhiter than snow.
8Let me hear joy and gladness;
jlet the bones kthat you have broken rejoice.
9lHide your face from my sins,
and yblot out all my iniquities.
10mCreate in me a nclean heart, O God,
and orenew a right2 spirit within me.
11pCast me not away from your presence,
and take not qyour Holy Spirit from me.
12Restore to me the joy of your salvation,
and uphold me with a willing spirit.
13Then I will teach transgressors your ways,
and sinners will rreturn to you.
14Deliver me from sbloodguiltiness, O God,
O tGod of my salvation,
and umy tongue will sing aloud of your vrighteousness.
15O Lord, open my lips,
and my mouth will declare your praise.
16wFor you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
17The sacrifices of God are xa broken spirit;
a broken and contrite heart, O God, you will not despise.
18yDo good to Zion in your good pleasure;
zbuild up the walls of Jerusalem;
19then will you delight in aright sacrifices,
in burnt offerings and bwhole burnt offerings;
then bulls will be offered on your altar.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Evaluating Questions
To whom do you belong?
In the life of faith, neutrality is not an option. We are either ranked under the banner of the Lord Jesus, to serve and fight His battles, or we are slaves of the dark prince, Satan. “To whom do you belong?”
Reader, let me assist you in your response. Have you been “born again”? If you have, you belong to Christ; but without the new birth you cannot be His. In whom do you trust? For those who believe in Jesus are the sons of God. Whose work are you doing? You are sure to serve your master, for he whom you serve is thereby owned to be your lord. What company do you keep? If you belong to Jesus, you will keep company with those who wear the uniform of the cross. “Birds of a feather flock together.” What is your conversation? Is it heavenly or is it earthly? What have you learned from your Master? For servants learn a great deal from the masters to whom they are apprenticed. If you have served your time with Jesus, it will be said of you, as it was of Peter and John, “they recognized that they had been with Jesus.”1
We press the question, “To whom do you belong?” Answer honestly before you fall asleep for the night. If you are not Christ’s, you are in a hard service—run away from your cruel master! Enter into the service of the Lord of Love, and you will enjoy a life of blessedness.
If you are Christ’s, let me advise you to do four things. You belong to Jesus—obey Him; let His word be your law; let His wish be your will. You belong to the Beloved; then love Him; let your heart embrace Him; let your whole soul be filled with Him. You belong to the Son of God; then trust Him; rest on nothing or no one but on Him. You belong to the King of kings; then be decided for Him. Thus even without being marked with a sign everyone will know to whom you belong.
1) Acts 4:13
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for March 12
1d“You shall not spread a false report. You shall not join hands with a wicked man to be a emalicious witness. 2You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, 3fnor shall you be partial to a poor man in his lawsuit.
4g“If you meet your enemy's ox or his donkey going astray, you shall bring it back to him. 5If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him.
6h“You shall not pervert the justice due to your poor in his lawsuit. 7dKeep far from a false charge, and ido not kill the innocent and righteous, for jI will not acquit the wicked. 8kAnd you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right.
9l“You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.
Laws About the Sabbath and Festivals
10m“For six years you shall sow your land and gather in its yield, 11but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard.
12n“Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.
13o“Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips.
14p“Three times in the year you shall keep a feast to me. 15qYou shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of rAbib, for in it you came out of Egypt. sNone shall appear before me empty-handed. 16You shall keep tthe Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the uFeast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor. 17pThree times in the year shall all your males appear before the Lord God.
18v“You shall not offer the blood of my sacrifice with anything leavened, or let the fat of my feast remain until the morning.
19“The best of the wfirstfruits of your ground you shall bring into the house of the Lord your God.
x“You shall not boil a young goat in its mother's milk.
Conquest of Canaan Promised
20y“Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21Pay careful attention to him and obey his voice; zdo not rebel against him, afor he will not pardon your transgression, for my name is in him.
22“But if you carefully obey his voice and do all that I say, then bI will be an enemy to your enemies and an adversary to your adversaries.
23y“When my angel goes before you and brings you cto the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24you shall dnot bow down to their gods nor serve them, enor do as they do, but fyou shall utterly overthrow them and break their gpillars in pieces. 25You hshall serve the Lord your God, and ihe1 will bless your bread and your water, and jI will take sickness away from among you. 26kNone shall miscarry or be barren in your land; I will fulfill the lnumber of your days. 27I will send mmy terror before you and will throw into nconfusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28And oI will send hornets2 before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29pI will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30Little by little I will drive them out from before you, until you have increased and possess the land. 31qAnd I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates,3 for rI will give the inhabitants of the land into your hand, and you shall drive them out before you. 32sYou shall make no covenant with them and their gods. 33They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, tit will surely be a snare to you.”
The Wedding at Cana
1On hthe third day there was a wedding at iCana in Galilee, and the mother of Jesus was there. 2Jesus also was invited to the wedding with jhis disciples. 3When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4And Jesus said to her, k“Woman, lwhat does this have to do with me? mMy hour has not yet come.” 5His mother said to the servants, “Do whatever he tells you.”
6Now there were six stone water jars there nfor the Jewish rites of purification, each holding twenty or thirty ogallons.1 7Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9When the master of the feast tasted pthe water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11This, the first of his signs, Jesus did at Cana in Galilee, and manifested qhis glory. And rhis disciples believed in him.
12After this he went down to Capernaum, with his mother and shis brothers2 and his disciples, and they stayed there for a few days.
Jesus Cleanses the Temple
13tThe Passover of the Jews was at hand, and Jesus uwent up to Jerusalem. 14vIn the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16And he told those who sold the pigeons, “Take these things away; do not make wmy Father's house a house of trade.” 17His disciples remembered that it was written, x“Zeal for your house will consume me.”
18So the Jews said to him, y“What sign do you show us for doing these things?” 19Jesus answered them, z“Destroy this temple, and in three days aI will raise it up.” 20The Jews then said, “It has taken forty-six years to build this temple,3 and will you raise it up in three days?” 21But he was speaking about bthe temple of his body. 22When therefore he was raised from the dead, chis disciples remembered that he had said this, and they believed dthe Scripture and the word that Jesus had spoken.
Jesus Knows What Is in Man
23Now when he was in Jerusalem at the Passover Feast, many believed in his name ewhen they saw the signs that he was doing. 24But Jesus fon his part did not entrust himself to them, because ghe knew all people 25and needed no one to bear witness about man, for ghe himself knew what was in man.
11 “Can you draw out uLeviathan2 with a fishhook
or press down his tongue with a cord?
2Can you put va rope in his nose
or pierce his jaw with va hook?
3Will he make many pleas to you?
Will he speak to you soft words?
4Will he make a covenant with you
to take him for wyour servant forever?
5Will you play with him as with a bird,
or will you put him on a leash for your girls?
6Will traders bargain over him?
Will they divide him up among the merchants?
7Can you fill his skin with harpoons
or his head with fishing spears?
8Lay your hands on him;
remember the battle—you will not do it again!
93 Behold, the hope of a man is false;
he is laid low even at the sight of him.
10No one is so fierce that he dares to stir him up.
Who then is he who can stand before me?
11xWho has first given to me, that I should repay him?
yWhatever is under the whole heaven is mine.
12“I will not keep silence concerning his limbs,
or his mighty strength, or his goodly frame.
13Who can strip off his outer garment?
Who would come near him with a bridle?
14Who can open the doors of his face?
Around his teeth is terror.
15His back is made of4 rows of shields,
shut up closely as with a seal.
16One is so near to another
that no air can come between them.
17They are zjoined one to another;
they clasp each other and cannot be separated.
18His sneezings flash forth light,
and his eyes are like athe eyelids of the dawn.
19Out of his mouth go flaming torches;
sparks of fire leap forth.
20Out of his nostrils comes forth smoke,
as from a boiling pot and burning rushes.
21His breath bkindles coals,
and a flame comes forth from his mouth.
22In his neck abides strength,
and terror dances before him.
23The folds of his flesh cstick together,
firmly cast on him and immovable.
24His heart is hard as a stone,
hard as the lower millstone.
25When he raises himself up, the mighty5 are afraid;
at the crashing they are beside themselves.
26Though the sword reaches him, it does not avail,
nor the spear, the dart, or the javelin.
27He counts iron as straw,
and bronze as rotten wood.
28The arrow cannot make him flee;
for him, sling stones are turned to stubble.
29Clubs are counted as stubble;
he laughs at the rattle of javelins.
30His underparts are like sharp dpotsherds;
he spreads himself like ea threshing sledge on the mire.
31He makes the deep boil like a pot;
he makes the sea like a pot of ointment.
32Behind him he leaves a shining wake;
one would think the deep to be white-haired.
33fOn earth there is not his like,
a creature without fear.
34He sees everything that is high;
he is king over all the gsons of pride.”
Paul and the False Apostles
1I wish you would bear with me in a little foolishness. Do bear with me! 2For I feel a divine jealousy for you, since nI betrothed you to one husband, oto present you pas a pure virgin to Christ. 3But I am afraid that qas the serpent deceived Eve by his cunning, your thoughts rwill be led astray from a ssincere and tpure devotion to Christ. 4For if someone comes and uproclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept va different gospel from the one you accepted, you put up with it readily enough. 5Indeed, I consider that wI am not in the least inferior to these super-apostles. 6xEven if I am unskilled in speaking, yI am not so in knowledge; indeed, in every way zwe have made this plain to you in all things.
7Or adid I commit a sin in humbling myself so that you might be exalted, because bI preached God's gospel to you free of charge? 8I robbed other churches by accepting support from them in order to serve you. 9And when I was with you and was cin need, dI did not burden anyone, for the brothers who came from Macedonia esupplied my need. So I refrained and will refrain ffrom burdening you in any way. 10gAs the truth of Christ is in me, this boasting of mine hwill not be silenced in the regions of Achaia. 11And why? iBecause I do not love you? jGod knows I do!
12And what I am doing I will continue to do, kin order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13For such men are lfalse apostles, mdeceitful workmen, ndisguising themselves as apostles of Christ. 14And no wonder, for even Satan disguises himself as oan angel of light. 15So it is no surprise if his servants, also, disguise themselves as pservants of righteousness. qTheir end will correspond to their deeds.
Paul's Sufferings as an Apostle
16I repeat, rlet no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17What I am saying swith this boastful confidence, tI say not as the Lord would1 but as a fool. 18Since umany boast according to the flesh, I too will boast. 19For you gladly bear with fools, vbeing wise yourselves! 20For you bear it if someone wmakes slaves of you, or xdevours you, or takes advantage of you, or puts on airs, or ystrikes you in the face. 21To my shame, I must say, zwe were too weak for that!
But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22Are they Hebrews? aSo am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23Are they bservants of Christ? cI am a better one—I am talking like a madman—with far greater labors, dfar more imprisonments, ewith countless beatings, and foften near death. 24Five times I received at the hands of the Jews the gforty lashes less one. 25Three times I was hbeaten with rods. iOnce I was stoned. Three times I jwas shipwrecked; a night and a day I was adrift at sea; 26on frequent journeys, in danger from rivers, danger from robbers, kdanger from my own people, ldanger from Gentiles, mdanger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27nin toil and hardship, through many a sleepless night, oin hunger and thirst, often without food,2 in cold and exposure. 28And, apart from other things, there is the daily pressure on me of my anxiety for pall the churches. 29qWho is weak, and I am not weak? Who is made to fall, and I am not indignant?
30rIf I must boast, I will boast of the things that show my weakness. 31sThe God and Father of the Lord Jesus, the who is blessed forever, uknows that I am not lying. 32At Damascus, the governor under King Aretas vwas guarding the city of Damascus in order to seize me, 33wbut I was let down in a basket through a window in the wall and escaped his hands.
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