At Christmas, holiday lights and festive displays, often including nativity scenes, abound. But while the manger scene is familiar, many don’t understand why it’s significant. Explore key questions surrounding Christ’s incarnation, on Truth For Life with Alistair Begg.
From the Sermon
When? What? Why? — Part One
Galatians 4:4–7 Sermon • Includes Transcript • 46:18 • ID: 2415
This Is the King
In Roman-occupied Judea, it was customary for an executed individual to have a sign hanging around his neck declaring the crime he had committed. But with Jesus, there was a problem: Jesus was completely innocent of any wrongdoing.
Why, then, did Pilate put a sign on Jesus’ cross that read “This is the King of the Jews”?
The answer comes in John’s Gospel. John reminds us that Jesus was the heralded Messiah. Here was the Chosen One of Israel. And Pilate, aware of these prophecies, aware of all the hope and expectation surrounding Jesus, wanted to force the Jews to wrestle with the reality that their apparent king was no king at all—that here he was, a disfigured body hanging on a bitter cross.
Therefore, John records, the Jewish leaders came to Pilate and asked him to change the sign. They wanted it to read, “This man said, I am King of the Jews.” But Pilate retorted, “What I have written I have written” (John 19:21-22). His decision was final. And so it was that Jesus died under a sign proclaiming His true identity.
Yet in response to the sign, in response to Jesus’ kingship, “the rulers scoffed at him” and “the soldiers also mocked him.” From the top of society to the bottom, from the most refined to the roughest, the reaction was the same: rejection. Rulers and soldiers alike took the view that a genuine Messiah would deliver Himself. In other words, they assumed they would know that Jesus really was the Messiah if He saved Himself. It is a tragic irony, for it is actually because Jesus didn’t save Himself that He is able to save those who come to God through Him. God’s ways are not man’s ways. The proof of Jesus’ identity, and of His love, is that He chose to die under that sign.
It is easy to assume that we do not scoff and mock like those around the cross. Yet sometimes we think and act just like the rulers and soldiers, waiting for God to do something that makes perfect sense to us, refusing to trust that His ways are always good and loving, and then failing to see His perfect plan unfold right in front of us. When such temptation creeps in, remember just how accurate Pilate’s inscription was. Christ was and is the King of the Jews. Indeed, He is the “King of kings and Lord of lords” (Revelation 19:16), worthy of all our trust, praise, and adoration.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Rider on a White Horse
11Then I saw jheaven opened, and behold, ka white horse! The one sitting on it is called lFaithful and True, and min righteousness he judges and makes war. 12nHis eyes are like a flame of fire, and on his head are omany diadems, and he has pa name written that no one knows but himself. 13He is clothed in qa robe dipped in2 blood, and the name by which he is called is rThe Word of God. 14And the armies of heaven, sarrayed in fine linen, white and pure, twere following him on white horses. 15uFrom his mouth comes a sharp sword vwith which to strike down the nations, and whe will rule3 them with a rod of iron. xHe will tread the winepress of the fury of the wrath of God the Almighty. 16On his robe and on his thigh yhe has a name written, zKing of kings and Lord of lords.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
From Strength to Strength
They go from strength to strength.
“They go from strength to strength.” There are various renderings of these words, but all of them contain the idea of progress. “They go from strength to strength.” That is, they grow stronger and stronger. Usually, if we are walking we go from strength to weakness; we start fresh and in good order for our journey, but by and by the road is rough, and the sun is hot; so we sit down by the wayside and then resume our weary way.
But the Christian pilgrim, having obtained fresh supplies of grace, is as vigorous after years of weary travel and struggle as when he first set out. He may not be quite so elated and buoyant, nor perhaps quite so hot and hasty in his zeal as he once was, but he is much stronger in all that constitutes real power; and if he travels more slowly, he does so more surely.
Some gray-haired veterans have been as firm in their grasp of truth and as zealous in spreading it as they were in their younger days. But sadly, it must be confessed it is often otherwise, for the love of many grows cold, and iniquity flourishes; but this is their own sin and not the fault of the promise, which still holds good: “Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.”1
Fretful spirits sit down and trouble themselves about the future. “Unfortunately,” they say, “we go from affliction to affliction.” Very true, O you of little faith; but you go from strength to strength also. You will never find a bundle of affliction that does not have in it somewhere sufficient grace. God will give the strength of ripe maturity along with the burden allotted to full-grown shoulders.
1) Isaiah 40:30–31
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for December 14
Asa's Last Years
1vIn the wthirty-sixth year of the reign of Asa, Baasha king of Israel went up against Judah and built Ramah, xthat he might permit no one to go out or come in to Asa king of Judah. 2Then Asa took silver and gold from the treasures of the house of the Lord and the king's house and sent them to Ben-hadad king of Syria, who lived in Damascus, saying, 3“There is a covenant1 between me and you, as there was between my father and your father. Behold, I am sending to you silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 4And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim, and all the ystore cities of Naphtali. 5And when Baasha heard of it, he stopped building Ramah and let his work cease. 6Then King Asa took all Judah, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them he built Geba and Mizpah.
7At that time zHanani athe seer came to Asa king of Judah and said to him, b“Because you relied on the king of Syria, and did not rely on the Lord your God, the army of the king of Syria has escaped you. 8Were not cthe Ethiopians and dthe Libyans a huge army with very many chariots and horsemen? Yet ebecause you relied on the Lord, he gave them into your hand. 9fFor the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those gwhose heart is blameless2 toward him. hYou have done foolishly in this, for from now on iyou will have wars.” 10Then Asa was angry with the seer and put him jin the stocks in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time.
11kThe acts of Asa, from first to last, are written in the Book of the Kings of Judah and Israel. 12In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe. Yet even in his disease he did not seek the Lord, but sought help from physicians. 13And Asa slept with his fathers, dying in the forty-first year of his reign. 14They buried him in the tomb that he had cut for himself in the city of David. They laid him on a bier lthat had been filled with various kinds of spices prepared by the perfumer's art, mand they made a very great fire in his honor.
The Scroll and the Lamb
1Then I saw in the right hand of him who was seated on the throne ha scroll written within and on the back, isealed with seven seals. 2And jI saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5And one of the elders said to me, “Weep no more; behold, kthe Lion lof the tribe of Judah, mthe Root of David, has conquered, so that he can open the scroll and its seven seals.”
6And between the throne and the four living creatures and among the elders I saw na Lamb standing, as though it had been slain, with seven horns and with oseven eyes, which are pthe seven spirits of God sent out into all the earth. 7And he went and took the scroll from the right hand of him who was seated on the throne. 8And when he had taken the scroll, the four living creatures and the twenty-four elders qfell down before the Lamb, reach holding a harp, and sgolden bowls full of incense, twhich are the prayers of the saints. 9And they sang ua new song, saying,
“Worthy are you to take the scroll
and to open its seals,
for vyou were slain, and by your blood wyou ransomed people for God
from xevery tribe and language and people and nation,
10and you have made them ya kingdom and priests to our God,
and they shall reign on the earth.”
11Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering zmyriads of myriads and thousands of thousands, 12saying with a loud voice,
a“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”
13And I heard bevery creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,
“To him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!”
14And the four living creatures csaid, “Amen!” and the elders dfell down and worshiped.
A Call to Return to the Lord
1In the eighth month, ain the second year of Darius, the word of the Lord came to the prophet bZechariah, the son of cBerechiah, son of dIddo, saying, 2e“The Lord was very angry with your fathers. 3Therefore say to them, Thus declares the Lord of hosts: fReturn to me, says the Lord of hosts, and gI will return to you, says the Lord of hosts. 4hDo not be like your fathers, ito whom the former prophets cried out, ‘Thus says the Lord of hosts, fReturn from your evil ways and from your evil deeds.’ But jthey did not hear or pay attention to me, declares the Lord. 5Your fathers, where are they? And kthe prophets, do they live forever? 6lBut my words and my statutes, which I commanded mmy servants the prophets, did they not novertake your fathers? So they repented and said, o‘As the Lord of hosts purposed to deal with us for pour ways and pdeeds, so has he dealt with us.’”
A Vision of a Horseman
7On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet bZechariah, the son of cBerechiah, son of dIddo, saying, 8“I saw in the night, and behold, qa man riding on a red horse! He was standing among the myrtle trees in the glen, and behind him were rred, sorrel, and white horses. 9Then I said, ‘What are these, my lord?’ sThe angel who talked with me said to me, ‘I will show you what they are.’ 10So qthe man who was standing among the myrtle trees answered, t‘These are they whom the Lord has sent to upatrol the earth.’ 11And they answered sthe angel of the Lord who was standing among the myrtle trees, and said, u‘We have patrolled the earth, and behold, all the earth vremains at rest.’ 12Then sthe angel of the Lord said, w‘O Lord of hosts, whow long will you xhave no mercy on Jerusalem and the cities of Judah, against which you have been angry these yseventy years?’ 13And the Lord answered zgracious and comforting words to sthe angel who talked with me. 14So sthe angel who talked with me said to me, ‘Cry out, Thus says the Lord of hosts: aI am exceedingly jealous for Jerusalem and for Zion. 15bAnd I am exceedingly angry with the nations that are cat ease; dfor while I was angry but a little, ethey furthered the disaster. 16Therefore, thus says the Lord, fI have returned to Jerusalem with mercy; gmy house shall be built in it, declares the Lord of hosts, and hthe measuring line shall be stretched out over Jerusalem. 17Cry out again, Thus says the Lord of hosts: iMy cities shall again overflow with prosperity, jand the Lord will again comfort Zion and again kchoose Jerusalem.’”
A Vision of Horns and Craftsmen
181 And I lifted my eyes and saw, and behold, lfour horns! 19And I said to sthe angel who talked with me, “What are these?” And he said to me, l“These are the horns that have scattered Judah, Israel, and Jerusalem.” 20Then the Lord showed me four craftsmen. 21And I said, “What are these coming to do?” He said, l“These are the horns that scattered Judah, so that no one raised his head. And these have come mto terrify them, to cast down the horns of the nations nwho lifted up their horns against the land of Judah to scatter it.”
Jesus and the Woman of Samaria
1Now when Jesus learned that the Pharisees had heard that Jesus was making and bbaptizing more disciples than John 2(although Jesus himself did not baptize, but only his disciples), 3he left Judea and departed cagain for Galilee. 4dAnd he had to pass through Samaria. 5So he came to a town of Samaria called Sychar, near the field ethat Jacob had given to his son Joseph. 6Jacob's well was there; so Jesus, fwearied as he was from his journey, was sitting beside the well. It was about the sixth hour.1
7A woman from Samaria came to draw water. Jesus said to her, f“Give me a drink.” 8(For his disciples had gone away into the city to buy food.) 9The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (gFor Jews have no dealings with Samaritans.) 10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you hliving water.” 11The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12iAre you greater than our father Jacob? jHe gave us the well and drank from it himself, as did his sons and his livestock.” 13Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14but kwhoever drinks of the water that I will give him lwill never be thirsty again.2 The water that I will give him will become min him a spring of water welling up to eternal life.” 15The woman said to him, “Sir, ngive me this water, so that I will not be thirsty or have to come here to draw water.”
16Jesus said to her, “Go, ocall your husband, and come here.” 17The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19The woman said to him, “Sir, I perceive that pyou are qa prophet. 20rOur fathers worshiped on sthis mountain, but you say that tin Jerusalem is uthe place where people ought to worship.” 21Jesus said to her, v“Woman, believe me, wthe hour is coming when xneither on this mountain nor in Jerusalem will you worship the Father. 22yYou worship what you do not know; zwe worship what we know, for zsalvation is afrom the Jews. 23But bthe hour is coming, and is now here, when the true worshipers will worship the Father cin spirit and dtruth, for the Father eis seeking such people to worship him. 24God is spirit, and those who worship him must worship in spirit and truth.” 25The woman said to him, “I know that fMessiah is coming (he who is called Christ). When he comes, ghe will tell us all things.” 26Jesus said to her, h“I who speak to you am he.”
27Just then ihis disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28So the woman left her water jar and went away into town and said to the people, 29“Come, see a man jwho told me all that I ever did. Can this be the Christ?” 30They went out of the town and were coming to him.
31Meanwhile the disciples were urging him, saying, k“Rabbi, eat.” 32But he said to them, “I have food to eat that you do not know about.” 33So the disciples said to one another, l“Has anyone brought him something to eat?” 34Jesus said to them, m“My food is nto do the will of him who sent me and oto accomplish his work. 35Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that pthe fields are white for harvest. 36Already the one who reaps is receiving wages and gathering fruit for eternal life, so that qsower and rreaper smay rejoice together. 37For here the saying holds true, t‘One sows and another reaps.’ 38I sent you to reap uthat for which you did not labor. Others have labored, vand you have entered into their labor.”
39Many Samaritans wfrom that town believed in him xbecause of ythe woman's testimony, “He told me all that I ever did.” 40So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41And many more believed zbecause of his word. 42They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, aand we know that this is indeed bthe Savior cof the world.”
43After dthe two days he departed for Galilee. 44(For Jesus himself had testified ethat a prophet has no honor in his own hometown.) 45So when he came to Galilee, the Galileans welcomed him, fhaving seen all that he had done in Jerusalem at the feast. For gthey too had gone to the feast.
Jesus Heals an Official's Son
46So he came again to hCana in Galilee, iwhere he had made the water wine. And at Capernaum there was an official whose son was ill. 47When this man heard that Jesus jhad come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48So Jesus said to him, k“Unless you3 see signs and wonders you will not believe.” 49The official said to him, “Sir, come down lbefore my child dies.” 50Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51As he was going down, his servants4 met him and told him that his son was recovering. 52So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour5 the fever left him.” 53The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, mand all his household. 54nThis was now the second sign that Jesus did when he had come from Judea to Galilee.
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