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“They Have Kept Your Word”

John 17:6–8
Program

Most of us experience faltering faith—moments when we have doubts or struggle to understand Scripture. Does this mean our salvation is shaky? Hear an encouraging message on Truth For Life as Alistair Begg continues a study of Jesus’ High Priestly Prayer.

From the Sermon

“They Have Kept Your Word”

John 17:6–8 Sermon Includes Transcript 40:12 ID: 3680

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Comfort for a Troubled Mind

By God’s power [you] are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials.

There are two things we need to acknowledge about suffering—namely, that it does exist and it does hurt. Affliction is a reality in everyone’s life at one time or another. Such affliction takes on many forms, not the least of which is mental suffering.

When writing to fellow believers about suffering, Peter recognized that there are many and various ways in which we can be grieved. The specific sorrow that Peter’s first readers were burdened by was the mental anguish that comes from enduring hardship—but Peter was fully aware that there are all kinds of trials that buffet our minds and crush our spirits.

Because of the gospel, Peter doesn’t have to end on a note of hopelessness and despair. Instead, he gives us promises to which we can cling.

First of all, Peter reminds us that our trials last only “a little while.” Now, “a little while” needs to be understood in the light of eternity; even a lifetime is “a little while” compared to forever! Thus, a long period of suffering in this life is still, in God’s economy and in the framework of His plan and purpose for His children, “a little while.” That is not to say that such suffering will feel brief—especially when we are in the midst of it. For many, suffering means that a minute can seem like a day, a day can seem like a year, and a year can seem as if it’s never going to end. But we can and must cling to this promise: our current misery is not our eternal end. Suffering may fill your life today, but one day, “in the last time,” salvation will.

Secondly, we are able to say with confidence that in every moment of suffering, God is present. In the account of Saul of Tarsus’s conversion we find Jesus intimately identifying with His people’s suffering: he says, “Saul, Saul, why are you persecuting me?” (Acts 9:4, emphasis added). How could Jesus say “me” when He was in heaven? It was because, through the Spirit, Christ was present with His people. He stood in solidarity with them. His Spirit was with them, guarding them as they walked through valleys toward their day of final salvation. He does the same for us.

You have in the Lord Jesus a Great High Priest who is perfectly able to sympathize with your sufferings (Hebrews 4:15). When you’re tempted to believe the lies that God has abandoned you or that no one else understands where you’ve been or what you’re going through, you can be confident in this: there’s “no throb nor throe that our hearts can know, but He feels it above.”[1] And you can be confident in this, too: one day the sorrow will be behind, and only glory will lie ahead. That is a truth in which you can rejoice today, whatever today may hold.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Born Again to a Living Hope

3gBlessed be the God and Father of our Lord Jesus Christ! hAccording to his great mercy, ihe has caused us to be born again to a living hope jthrough the resurrection of Jesus Christ from the dead, 4to kan inheritance that is imperishable, undefiled, and lunfading, mkept in heaven for you, 5who by God's power are being guarded nthrough faith for a salvation oready to be revealed in the last time. 6In this you rejoice, though now for a little while, if necessary, you have been grieved by pvarious trials, 7so that qthe tested genuineness of your faith—more precious than gold that perishes rthough it is tested by sfire—may be found to result in tpraise and glory and honor at the revelation of Jesus Christ. 8uThough you have not seen him, you love him. vThough you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9obtaining wthe outcome of your faith, the salvation of your souls.

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Footnotes
1 William E. Littlewood, “There Is No Love Like the Love of Jesus” (1857).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Keep Me Back from Sin

Keep Me Back from Sin

Keep back your servant also from presumptuous sins.

Such was the prayer of the “man after God’s own heart.” Did holy David need to pray like this? How needful, then, such a prayer must be for us babes in grace! It is as if he said, “Keep me back, or I shall rush headlong over the precipice of sin.” Our evil nature, like an ill-tempered horse, is apt to run away. May the grace of God put the bridle upon it and hold it in, that it rush not into mischief.

What would the best of us do if it were not for the checks that the Lord sets upon us both in providence and in grace! The psalmist’s prayer is directed against the worst form of sin—that which is done with deliberation and willfulness. Even the holiest need to be “kept back” from the vilest transgressions. It is a solemn thing to find the apostle Paul warning saints against the most loathsome sins: “Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.”1

What! Do saints really need to be warned against such sins as these? Yes, they do. The whitest robes, unless their purity be preserved by divine grace, will be defiled by the blackest spots.

Experienced Christian, do not boast in your experience; you will trip if you look away from Him who is able to keep you from falling. You whose love is fervent, whose faith is constant, whose hopes are bright, do not say, “We shall never sin,” but rather cry, “Lead us not into temptation.” There is enough kindling in the heart of the best of men to light a fire that shall burn to the lowest hell, unless God shall quench the sparks as they fall. Who would have dreamed that righteous Lot could be found drunk and committing immorality? Hazael said, “Is Your servant a dog, that he should do this thing?” and we are very apt to use the same self-righteous question. May infinite wisdom cure us of the madness of self-confidence.

1) Colossians 3:5

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for March 16

Exodus 27, John 6, Proverbs 3, Galatians 2

The Bronze Altar

1“You shall make the naltar of acacia wood, five cubits1 long and five cubits broad. The altar shall be square, and its height shall be three cubits. 2And you shall make ohorns for it on its four corners; its horns shall be of one piece with it, and pyou shall overlay it with bronze. 3You shall make pots for it to receive its ashes, and shovels and basins and qforks and fire pans. You shall make all its utensils of bronze. 4You shall also make for it a grating, a network of bronze, and on the net you shall make four bronze rings at its four corners. 5And you shall set it under the ledge of the altar so that the net extends halfway down the altar. 6And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze. 7And the poles shall be put through the rings, so that the poles are on the two sides of the altar when it is carried. 8You shall make it hollow, with boards. rAs it has been shown you on the mountain, so shall it be made.

The Court of the Tabernacle

9s“You shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen a hundred cubits long for one side. 10Its twenty pillars and their twenty bases shall be of bronze, but the hooks of the pillars and their fillets shall be of silver. 11And likewise for its length on the north side there shall be hangings a hundred cubits long, its pillars twenty and their bases twenty, of bronze, but the hooks of the pillars and their fillets shall be of silver. 12And for the breadth of the court on the west side there shall be hangings for fifty cubits, with ten pillars and ten bases. 13The breadth of the court on the front to the east shall be fifty cubits. 14The hangings for the one side of the gate shall be fifteen cubits, with their three pillars and three bases. 15On the other side the hangings shall be fifteen cubits, with their three pillars and three bases. 16For the gate of the court there shall be ta screen twenty cubits long, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. It shall have four pillars and with them four bases. 17All the pillars around the court shall be filleted with silver. Their hooks shall be of silver, and their bases of bronze. 18The length of the court shall be a hundred cubits, the breadth fifty, and the height five cubits, with hangings of fine twined linen and bases of bronze. 19All the utensils of the tabernacle for every use, and all its pegs and all the pegs of the court, shall be of bronze.

Oil for the Lamp

20u“You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. 21vIn the tent of meeting, woutside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the Lord. It shall be a statute forever to be observed throughout their generations by the people of Israel.

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Footnotes
1 27:1 A cubit was about 18 inches or 45 centimeters

Jesus Feeds the Five Thousand

1After this jJesus went away to the other side of kthe Sea of Galilee, which is lthe Sea of Tiberias. 2And a large crowd was following him, because they saw the signs that he was doing on the sick. 3Jesus went up on mthe mountain, and there he sat down with his disciples. 4Now nthe Passover, the ofeast of the Jews, was at hand. 5pLifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to qPhilip, “Where are we to buy bread, so that these people may eat?” 6He said this to test him, for he himself knew what he would do. 7rPhilip answered him, “Two hundred denarii1 worth of bread would not be enough for each of them to get a little.” 8One of his disciples, sAndrew, Simon Peter's brother, said to him, 9“There is a boy here who has five tbarley loaves and two fish, but twhat are they for so many?” 10Jesus said, “Have the people sit down.” uNow there was much grass in the place. So the men sat down, about five thousand in number. 11Jesus then took the loaves, and vwhen he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14When the people saw the sign that he had done, they said, w“This is indeed xthe Prophet ywho is to come into the world!”

15zPerceiving then that they were about to come and take him by force to make him king, Jesus awithdrew again to bthe mountain by himself.

Jesus Walks on Water

16When evening came, his disciples went down to the sea, 17got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18The sea became rough because a strong wind was blowing. 19When they had rowed about three or four miles,2 they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20cBut he said to them, “It is I; do not be afraid.” 21Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.

I Am the Bread of Life

22On the next day the crowd that remained on the other side of the sea saw that there had been only done boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23Other boats from Tiberias came near the place where they had eaten the bread after the Lord ehad given thanks. 24fSo when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and gwent to Capernaum, seeking Jesus.

25When they found him on the other side of the sea, they said to him, h“Rabbi, when did you come here?” 26Jesus answered them, “Truly, truly, I say to you, iyou are seeking me, not because you saw jsigns, but because you ate your fill of the loaves. 27kDo not work for the food that perishes, but for lthe food that endures to eternal life, which mthe Son of Man will give to you. For on nhim God the Father has oset his seal.” 28Then they said to him, “What must we do, to be doing pthe works of God?” 29Jesus answered them, “This is the work of God, qthat you believe in him whom rhe has sent.” 30So they said to him, s“Then what sign do you do, that we may see and believe you? What work do you perform? 31tOur fathers ate the manna in the wilderness; as it is written, u‘He gave them bread from heaven to eat.’” 32Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33For the bread of God is vhe who comes down from heaven and gives life to the world.” 34They said to him, w“Sir, give us this bread always.”

35Jesus said to them, x“I am the bread of life; ywhoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36But I said to you that you have seen me and yet do not believe. 37zAll that athe Father gives me will come to me, and bwhoever comes to me I will never cast out. 38For cI have come down from heaven, not to do dmy own will but dthe will of him ewho sent me. 39And fthis is the will of him who sent me, gthat I should lose nothing of hall that he has given me, but iraise it up on the last day. 40For this is the will of my Father, that everyone who jlooks on the Son and kbelieves in him lshould have eternal life, and I will raise him up on the last day.”

41So the Jews grumbled about him, because he said, m“I am the bread that came down from heaven.” 42They said, n“Is not this Jesus, othe son of Joseph, whose father and mother pwe know? How does he now say, ‘I have come down from heaven’?” 43Jesus answered them, “Do not grumble among yourselves. 44No one can come to me unless the Father who sent me qdraws him. And rI will raise him up on the last day. 45It is written in the Prophets, s‘And they will all be ttaught by God.’ uEveryone who has heard and learned from the Father comes to me— 46vnot that anyone has seen the Father except whe who is from God; he xhas seen the Father. 47Truly, truly, I say to you, ywhoever believes has eternal life. 48zI am the bread of life. 49aYour fathers ate the manna in the wilderness, and bthey died. 50cThis is the bread that comes down from heaven, so that one may eat of it dand not die. 51I am the living bread ethat came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give ffor the life of the world is gmy flesh.”

52The Jews then hdisputed among themselves, saying, i“How can this man give us his flesh to eat?” 53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of jthe Son of Man and drink his blood, you khave no life in you. 54Whoever feeds on my flesh and drinks my blood lhas eternal life, and mI will raise him up on the last day. 55For my flesh is true food, and my blood is true drink. 56Whoever feeds on my flesh and drinks my blood nabides in me, and I in him. 57As othe living Father psent me, and qI live because of the Father, so whoever feeds on me, he also will live because of me. 58rThis is the bread that came down from heaven, not like the bread3 the fathers ate, and died. Whoever feeds on this bread will live forever.” 59Jesus4 said these things in the synagogue, as he taught sat Capernaum.

The Words of Eternal Life

60tWhen many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61But Jesus, vknowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62Then what if you were to see wthe Son of Man xascending to ywhere he was before? 63zIt is the Spirit who gives life; athe flesh is no help at all. bThe words that I have spoken to you are spirit and life. 64But cthere are some of you who do not believe.” (For Jesus vknew from the beginning who those were who did not believe, and dwho it was who would betray him.) 65And he said, “This is why I told you ethat no one can come to me unless it is granted him by the Father.”

66fAfter this many of his disciples turned back and no longer walked with him. 67So Jesus said to gthe twelve, “Do you want to go away as well?” 68Simon Peter answered him, “Lord, to whom shall we go? You have hthe words of eternal life, 69and iwe have believed, and have come to know, that jyou are kthe Holy One of God.” 70Jesus answered them, l“Did I not choose you, gthe twelve? And yet one of you is ma devil.” 71He spoke of Judas nthe son of Simon Iscariot, for ohe, one of the twelve, was going to betray him.

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Footnotes
1 6:7 A denarius was a day's wage for a laborer
2 6:19 Greek twenty-five or thirty stadia; a stadion was about 607 feet or 185 meters
3 6:58 Greek lacks the bread
4 6:59 Greek He

Trust in the Lord with All Your Heart

1yMy son, do not forget my teaching,

zbut let your heart keep my commandments,

2for alength of days and years of life

and bpeace they will add to you.

3Let not csteadfast love and dfaithfulness forsake you;

ebind them around your neck;

fwrite them on the tablet of your heart.

4So you will gfind favor and hgood success1

in the sight of God and man.

5iTrust in the Lord with all your heart,

and jdo not lean on your own understanding.

6In all your ways kacknowledge him,

and he lwill make straight your paths.

7mBe not wise in your own eyes;

nfear the Lord, and turn away from evil.

8It will be ohealing to your flesh2

and prefreshment3 to your bones.

9Honor the Lord with your wealth

and with qthe firstfruits of all your produce;

10then your rbarns will be filled with plenty,

and your vats will be bursting with wine.

11sMy son, do not despise the Lord's discipline

or be weary of his reproof,

12for the Lord reproves him whom he loves,

as ta father the son in whom he delights.

Blessed Is the One Who Finds Wisdom

13uBlessed is the one who finds wisdom,

and the one who gets understanding,

14vfor the gain from her is better than gain from silver

and her profit better than wgold.

15She is more precious than xjewels,

and ynothing you desire can compare with her.

16zLong life is in her right hand;

in her left hand are ariches and honor.

17Her bways are ways of pleasantness,

and all her paths are peace.

18She is ca tree of life to those who dlay hold of her;

those who hold her fast are called blessed.

19eThe Lord by wisdom founded the earth;

by understanding ehe established the heavens;

20by his knowledge fthe deeps broke open,

and gthe clouds drop down the dew.

21My son, hdo not lose sight of these—

keep sound wisdom and discretion,

22and they will be ilife for your soul

and jadornment for your neck.

23kThen you will walk on your way securely,

land your foot will not stumble.

24mIf you lie down, you will not be afraid;

when you lie down, nyour sleep will be sweet.

25oDo not be afraid of sudden terror

or of pthe ruin4 of the wicked, when it comes,

26for the Lord will be your confidence

and will qkeep your foot from being caught.

27rDo not withhold good from those to whom it is due,5

when it is in your power to do it.

28sDo not say to your neighbor, “Go, and come again,

tomorrow I will give it”—when you have it with you.

29tDo not plan evil against your neighbor,

who udwells trustingly beside you.

30vDo not contend with a man for no reason,

when he has done you no harm.

31wDo not envy xa man of violence

and do not choose any of his ways,

32for ythe devious person is an abomination to the Lord,

but the upright are zin his confidence.

33aThe Lord's curse is on the house of the wicked,

but he bblesses the dwelling of the righteous.

34Toward the cscorners he dis scornful,

ebut to the humble he gives favor.6

35The wise will inherit honor,

but fools get7 disgrace.

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Footnotes
1 3:4 Or repute
2 3:8 Hebrew navel
3 3:8 Or medicine
4 3:25 Hebrew storm
5 3:27 Hebrew Do not withhold good from its owners
6 3:34 Or grace
7 3:35 The meaning of the Hebrew word is uncertain

Paul Accepted by the Apostles

1Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2I went up because of a revelation and set before them (though privately before those lwho seemed influential) the gospel that mI proclaim among the Gentiles, nin order to make sure I was not running or had not orun in vain. 3But even Titus, who was with me, pwas not forced to be circumcised, though he was a Greek. 4qYet because of false brothers secretly brought in—who rslipped in to spy out sour freedom that we have in Christ Jesus, tso that they might bring us into slavery— 5to them we did not yield in submission even for a moment, so that uthe truth of the gospel might be preserved for you. 6And from those vwho seemed to be influential (what they were makes no difference to me; wGod shows no partiality)—those, I say, who seemed influential xadded nothing to me. 7On the contrary, when they saw that I had been yentrusted with zthe gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8(for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9and when James and Cephas and John, vwho seemed to be apillars, perceived the bgrace that was given to me, they cgave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10Only, they asked us to remember the poor, dthe very thing I was eager to do.

Paul Opposes Peter

11But ewhen Cephas came to Antioch, I opposed him fto his face, because he stood condemned. 12For before certain men came from James, ghe was eating with the Gentiles; but when they came he drew back and separated himself, fearing hthe circumcision party.1 13And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14But when I saw that their iconduct was not in step with jthe truth of the gospel, I said to Cephas kbefore them all, “If you, though a Jew, llive like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15We ourselves are Jews by birth and not mGentile sinners; 16yet we know that na person is not justified2 by works of the law obut through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, pbecause by works of the law no one will be justified.

17But if, in our endeavor to be justified in Christ, we too were found qto be sinners, is Christ then a servant of sin? Certainly not! 18For if I rebuild what I tore down, I prove myself to be a transgressor. 19For through the law I rdied to the law, so that I might slive to God. 20I have been tcrucified with Christ. It is no longer I who live, but Christ who lives uin me. And the life I now live in the flesh I live by faith in the Son of God, vwho loved me and wgave himself for me. 21I do not nullify the grace of God, for xif righteousness3 were through the law, ythen Christ died for no purpose.

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Footnotes
1 2:12 Or fearing those of the circumcision
2 2:16 Or counted righteous (three times in verse 16); also verse 17
3 2:21 Or justification
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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