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Zechariah’s Song (Part 2 of 2)

Luke 1:67–75
Program

When John the Baptist was born, his father, Zechariah, sang a song glorifying God and recalling His promises and faithfulness. So how can we sing God’s praises like Zechariah? There’s only one way! And that’s our focus on Truth For Life with Alistair Begg.

From the Sermon

Zechariah’s Song

Luke 1:67–75 Sermon Includes Transcript 49:06 ID: 2719

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The Wisdom Our World Needs

Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.

It’s easy to confuse wisdom and intelligence. If someone has all the right answers and an encyclopedic knowledge of seemingly every subject, and particularly of Bible verses, we may be prone to assume that they are wise—and they very well could be. But equally, they may well not be, for raw intellectual ability and the capacity to retain a vast number of facts don’t necessarily equate with wisdom.

In his epistle, James links wisdom not with knowledge but with good conduct and meekness. The one who is truly wise in God’s sight will act in a way that accords with the humility (Philippians 2:3-4), gentleness (Ephesians 4:2), and joy (1 Thessalonians 5:16) that God asks of His people. God, who needs no counselor (Romans 11:34), doesn’t need us either to impress Him with what we know. Rather, God tells us that what draws His appreciative gaze is the man or woman, girl or boy, who is “humble and contrite in spirit and trembles at my word” (Isaiah 66:2). James has a memorable phrase for this approach to ourselves and to life: “the meekness of wisdom.”

A genuinely wise person knows how much they don’t know. They know that however much they know, it is only a tiny portion of the vastness of the knowledge that God has. Intelligence marked by wisdom will not be polluted by showy displays of verbosity or railroad others with intellectual vigor. Instead, it will be marked by a humility that always aims to build others up with whatever we have—be that physical, intellectual, spiritual, or emotional strength. Wisdom echoes the prophet Isaiah, who acknowledged, “The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary” (Isaiah 50:4).

The truly wise maintain a high view of God, a sober view of themselves, and a generous view of other people. How do I know if I have a high view of God? If I am constantly aware of just how much I depend on Him for everything. How will I know if I have a sober view of myself? If I am aware of my own shortcomings and understand that all I have is only what I have received from God—if I am in the habit of pointing away from myself instead of toward myself. How do I know if I have a generous view of other people? If I am routinely building them up instead of cutting them down.

This is the sort of wisdom that pleases God and which the world so desperately needs from you—a gentle wisdom that demonstrates itself in good conduct and consistent meekness. How does this challenge you? How will you pursue living with this true wisdom today?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Wisdom from Above

13Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18And wa harvest of righteousness xis sown in peace by those who make peace.

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Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Hearts Fixed on Jesus

Hearts Fixed on Jesus

Orpah kissed her mother-in-law, but Ruth clung to her.

Both of them had an affection for Naomi and therefore set out with her upon her return to the land of Judah. But the test came: Naomi unselfishly set before both of them the trials that awaited them and encouraged them if they cared for ease and comfort to return to their friends in Moab.

At first both of them declared that they would take their stand with the Lord’s people; but upon further consideration Orpah with much grief and a respectful kiss left her mother-in-law, and her people and her God, and went back to her idolatrous friends, while Ruth with all her heart gave herself up to the God of her mother-in-law.

It is one thing to love the ways of the Lord when all is fair, and quite another to hold to them in the face of discouragements and difficulties. The kiss of outward profession is very cheap and easy, but the practical clinging to the Lord, which must show itself in holy devotion to truth and holiness, is no small matter.

How do things stands with us? Is our heart fixed on Jesus, our body a living sacrifice? Have we counted the cost, and are we solemnly ready to suffer the loss of all things for the Master’s sake? The ultimate gain will be an abundant provision, for the treasures of Egypt do not compare with the glory to be revealed.

Orpah fades from view; in glorious ease and idolatrous pleasure her life melts into the gloom of death. But Ruth lives on in history and in heaven, for grace has placed her in the noble line that produced the King of kings.

Blessed among women will be those who for Christ’s sake renounce all; but forgotten, and worse than forgotten, will be those who in the hour of temptation violate their conscience and turn back to the world. This morning let us not be content with the form of devotion, which may be no better than Orpah’s kiss, but may the Holy Spirit work in us a clinging of our whole heart to the Lord Jesus.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 15

2 Chronicles 17, Revelation 6, Zechariah 2, John 5

Jehoshaphat Reigns in Judah

1Jehoshaphat his son reigned in his place and strengthened himself against Israel. 2He placed forces in all the nfortified cities of Judah and set garrisons in the land of Judah, and in the cities of Ephraim othat Asa his father had captured. 3The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, 4but sought the God of his father and walked in his commandments, pand not according to the practices of Israel. 5Therefore the Lord established the kingdom in his hand. And all Judah qbrought tribute to Jehoshaphat, rand he had great riches and honor. 6His heart was courageous in the ways of the Lord. And furthermore, she took the high places and the Asherim out of Judah.

7In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, tto teach in the cities of Judah; 8uand with them the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with these Levites, the priests Elishama and Jehoram. 9And tthey taught in Judah, having the Book of the Law of the Lord with them. They went about through all the cities of Judah and taught among the people.

10vAnd the fear of the Lord fell upon all the kingdoms of the lands that were around Judah, and they made no war against Jehoshaphat. 11Some of the Philistines wbrought Jehoshaphat presents and silver for tribute, and the Arabians also brought him 7,700 rams and 7,700 goats. 12And Jehoshaphat grew steadily greater. He built in Judah fortresses and store cities, 13and he had large supplies in the cities of Judah. He had soldiers, mighty men of valor, in Jerusalem. 14This was the muster of them by fathers' houses: Of Judah, the commanders of thousands: Adnah the commander, with 300,000 mighty men of valor; 15and next to him Jehohanan the commander, with 280,000; 16and next to him Amasiah the son of Zichri, xa volunteer for the service of the Lord, with 200,000 mighty men of valor. 17Of Benjamin: Eliada, a mighty man of valor, with 200,000 men yarmed with bow and shield; 18and next to him Jehozabad with 180,000 armed for war. 19These were in the service of the king, besides zthose whom the king had placed in the fortified cities throughout all Judah.

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The Seven Seals

1Now I watched when the Lamb opened one of ethe seven seals, and I heard fone of the four living creatures say gwith a voice like thunder, h“Come!” 2And I looked, and behold, ia white horse! And jits rider had a bow, and ka crown was given to him, and he came out lconquering, and to conquer.

3When he opened the second seal, I heard mthe second living creature say, “Come!” 4And out came another horse, nbright red. Its rider was permitted oto take peace from the earth, so that people should slay one another, and he was given a great sword.

5When he opened the third seal, I heard the mthird living creature say, “Come!” And I looked, and behold, pa black horse! And its rider had a pair of scales in his hand. 6And I heard what seemed to be a voice in the midst of the four living creatures, saying, q“A quart1 of wheat for a denarius,2 and three quarts of barley for a denarius, and rdo not harm the oil and wine!”

7When he opened the fourth seal, I heard the voice of mthe fourth living creature say, “Come!” 8And I looked, and behold, sa pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill twith sword and with famine and with pestilence and uby wild beasts of the earth.

9When he opened the fifth seal, I saw under vthe altar wthe souls of those who had been slain xfor the word of God and for ythe witness they had borne. 10They cried out with a loud voice, “O Sovereign Lord, zholy and true, ahow long bbefore you will judge and cavenge our blood on dthose who dwell on the earth?” 11Then they were each given ea white robe and ftold to rest a little longer, guntil the number of their fellow servants and their brothers3 hshould be complete, who were to be killed as they themselves had been.

12When he opened the sixth seal, I looked, and behold, ithere was a great earthquake, and jthe sun became black as ksackcloth, the full moon became like blood, 13and lthe stars of the sky fell to the earth mas the fig tree sheds its winter fruit when shaken by a gale. 14nThe sky vanished mlike a scroll that is being rolled up, and oevery mountain and island was removed from its place. 15Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave4 and free, phid themselves in the caves and among the rocks of the mountains, 16qcalling to the mountains and rocks, “Fall on us and hide us from the face of rhim who is seated on the throne, and from the wrath of the Lamb, 17for sthe great day of their wrath has come, and twho can stand?”

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Footnotes
1 6:6 Greek choinix, a dry measure equal to about a quart
2 6:6 A denarius was a day's wage for a laborer
3 6:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
4 6:15 For the contextual rendering of the Greek word doulos, see Preface

A Vision of a Man with a Measuring Line

11 And I lifted my eyes and saw, and behold, oa man with a measuring line in his hand! 2Then I said, “Where are you going?” And he said to me, p“To measure Jerusalem, to see what is its width and what is its length.” 3And behold, qthe angel who talked with me came forward, and another angel came forward to meet him 4and said to him, “Run, say to that young man, r‘Jerusalem shall be inhabited sas villages without walls, because of tthe multitude of people and livestock in it. 5And I will be to her ua wall of fire all around, declares the Lord, and I will be the glory in her midst.’”

6Up! Up! vFlee from the land of the north, declares the Lord. For I have wspread you abroad as the four winds of the heavens, declares the Lord. 7xUp! Escape to Zion, you who dwell with the daughter of Babylon. 8For thus said the Lord of hosts, after his glory sent me2 to the nations who plundered you, yfor he who touches you touches zthe apple of his eye: 9“Behold, aI will shake my hand over them, band they shall become plunder for those who served them. Then cyou will know that the Lord of hosts has sent me. 10dSing and rejoice, O daughter of Zion, for ebehold, I come fand I will dwell in your midst, declares the Lord. 11gAnd many nations shall join themselves to the Lord in that day, and shall be my people. fAnd I will dwell in your midst, and cyou shall know that the Lord of hosts has sent me to you. 12hAnd the Lord will inherit Judah as his portion in the holy land, and will again ichoose Jerusalem.”

13Be silent, all flesh, before the Lord, for he has roused himself from his holy dwelling.

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Footnotes
1 2:1 Ch 2:5 in Hebrew
2 2:8 Or he sent me after glory

The Healing at the Pool on the Sabbath

1After this there was a ofeast of the Jews, and Jesus went up to Jerusalem.

2Now there is in Jerusalem by pthe Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. 3In these lay a multitude of invalids—blind, lame, and qparalyzed.3 5One man was there who had been an invalid for thirty-eight years. 6When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8Jesus said to him, r“Get up, take up your bed, and walk.” 9rAnd at once the man was healed, and he took up his bed and walked.

sNow that day was the Sabbath. 10So the Jews4 said to the man who had been healed, “It is the Sabbath, and tit is not lawful for you to take up your bed.” 11But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’ 12They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13Now the man who had been healed did not know who it was, for uJesus had withdrawn, as there was a crowd in the place. 14Afterward Jesus found him in the temple and said to him, “See, you are well! vSin no more, wthat nothing worse may happen to you.” 15The man went away and told the Jews that it was Jesus who had healed him. 16And this was why the Jews xwere persecuting Jesus, ybecause he was doing these things on the Sabbath. 17But Jesus answered them, “My Father is working until now, and I am working.”

Jesus Is Equal with God

18This was why the Jews zwere seeking all the more to kill him, abecause not only was he bbreaking the Sabbath, but he was even calling God chis own Father, dmaking himself equal with God.

The Authority of the Son

19So Jesus said to them, “Truly, truly, I say to you, ethe Son fcan do nothing of his own accord, but only what he sees the Father doing. For whatever the Father5 does, that the Son does likewise. 20For gthe Father loves the Son and shows him all that he himself is doing. And hgreater works than these will he show him, so that iyou may marvel. 21For as the Father jraises the dead and kgives them life, so lalso the Son gives life mto whom he will. 22nFor the Father judges no one, but ohas given all judgment to the Son, 23that all may honor the Son, just as they phonor the Father. qWhoever does not honor the Son does not honor the Father who sent him. 24Truly, truly, I say to you, rwhoever hears my word and sbelieves him who sent me has eternal life. He tdoes not come into judgment, but uhas passed from death to life.

25“Truly, truly, I say to you, van hour is coming, and is now here, when wthe dead will hear xthe voice of the Son of God, and those who hear wwill live. 26yFor as the Father has life in himself, zso he has granted the Son also to have life in himself. 27And he ahas given him authority to execute judgment, because he is the Son of Man. 28Do not marvel at this, for van hour is coming when ball who are in the tombs will hear his voice 29and come out, cthose who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Witnesses to Jesus

30d“I can do nothing on my own. As I hear, I judge, and emy judgment is just, because fI seek not my own will gbut the will of him who sent me. 31hIf I alone bear witness about myself, my testimony is not true. 32There is ianother who bears witness about me, and jI know that the testimony that he bears about me is true. 33kYou sent to John, and he has borne witness to the truth. 34Not that lthe testimony that I receive is from man, but I say these things so that you may be saved. 35He was a burning and mshining lamp, and nyou were willing to rejoice for a while in his light. 36But lthe testimony that I have is greater than that of John. For othe works that the Father has given me pto accomplish, the very works that I am doing, qbear witness about me that rthe Father has sent me. 37And the Father who sent me shas himself borne witness about me. His voice you have never heard, this form you have never seen, 38and uyou do not have his word abiding in you, for you do not believe the one whom he has sent. 39vYou search the Scriptures because you think that in them you have eternal life; and wit is they that bear witness about me, 40yet xyou refuse to come to me that you may have life. 41yI do not receive glory from people. 42But zI know that you do not have athe love of God within you. 43I have come bin my Father's name, and cyou do not receive me. dIf another comes in his own name, you will receive him. 44How can you believe, when you receive glory from one another and edo not seek the glory that comes from fthe only God? 45Do not think that I will accuse you to the Father. There is one who accuses you: Moses, gon whom you have set your hope. 46For if you believed Moses, you would believe me; for hhe wrote of me. 47But iif you do not believe his writings, how will you believe my words?”

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Footnotes
1 5:2 Or Hebrew
2 5:2 Some manuscripts Bethsaida
3 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had
4 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18
5 5:19 Greek he
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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