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When? What? Why? (Part 1 of 3)

Galatians 4:4–7
Program

At Christmas, holiday lights and festive displays, often including nativity scenes, abound. But while the manger scene is familiar, many don’t understand why it’s significant. Explore key questions surrounding Christ’s incarnation, on Truth For Life with Alistair Begg.

From the Sermon

When? What? Why? — Part One

Galatians 4:4–7 Sermon Includes Transcript 46:18 ID: 2415

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What’s the Point of Suffering?

God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

Suffering does not necessarily lead us into a deeper relationship with God. Prolonged trials can tempt us to give in to rebellion and distrust. But when we’re prepared to bow under God’s sovereign purposes, He enables us to endure suffering to the end.

The Bible clearly teaches that God is in control over all of our lives—the blessings and the trials. For example, in Job 1 we find Satan slandering Job, accusing him of loving God solely because of the blessings he has enjoyed (Job 1:9-10). In response, God commands Satan, “All that he has is in your hand. Only against him do not stretch out your hand” (v 12). God’s sovereign rule extended over Job’s affliction and Satan’s jurisdiction.

What then can we say with biblical certainty concerning the purposes of God in our suffering? First, God uses hardship in our lives to assure us of our sonship. The experiences of discipline that He brings into our lives prove us to be His true sons and daughters: “If you are left without discipline … then you are illegitimate children and not sons.” Second, God uses trials to develop our dependence on Him. Paul realized that it was “to keep me from becoming conceited” that “a thorn was given me in the flesh” (2 Corinthians 12:7). Pride can lead to a total downfall. God therefore may mercifully ordain experiences of deep pain in order to instill in us that sense of depending on Him. That humility is the soil in which all the seeds of His grace grow to maturity. Third, God uses suffering to keep us on track spiritually. It’s easy to wander when everything is going smoothly. But have you noticed how your prayer life can change with one visit to the doctor, or how your desire to call out to God can be strengthened by a shadow looming on the horizon? The psalmist noted this tendency when he confessed, “Before I was afflicted I went astray, but now I keep your word” (Psalm 119:67).

As God’s child, you can live with the confidence that your heavenly Father knows best and is in control. When the present feels overwhelming and the days ahead seem unsure, you can trust that there is a purpose, hidden though it may be, and you can say:

Though Satan should buffet, though trials should come,
Let this blest assurance control:
That Christ has regarded my helpless estate,
And has shed his own blood for my soul.
It is well with my soul;
It is well, it is well with my soul.[1]
Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Do Not Grow Weary

3dConsider him who endured from sinners such hostility against himself, so that you may not grow weary or efainthearted. 4In your struggle against sin you have not yet resisted to the point of shedding your blood. 5And have you forgotten the exhortation that addresses you as sons?

f“My son, gdo not regard lightly the discipline of the Lord,

nor be weary when reproved by him.

6For hthe Lord disciplines the one he loves,

and chastises every son whom he receives.”

7It is for discipline that you have to endure. iGod is treating you as sons. For what son is there whom his father does not discipline? 8If you are left without discipline, jin which all have participated, then you are illegitimate children and not sons. 9Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to kthe Father of spirits land live? 10For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, mthat we may share his holiness. 11nFor the moment all discipline seems painful rather than pleasant, but later it yields othe peaceful fruit of righteousness to those who have been trained by it.

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Footnotes
1 Horatio Gates Spafford, “It Is Well With My Soul” (1873).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

More Grace Brings More Joy

More Grace Brings More Joy

… Salt without prescribing how much.

Salt was used in every offering made by fire to the Lord, and with its preserving and purifying properties it was the grateful emblem of divine grace in the soul. It is worthy of our careful attention that when Artaxerxes gave salt to Ezra the priest, he set no limit to the quantity, and we may be quite certain that when the King of kings distributes grace among His royal priesthood, the supply is not cut short by Him.

In ourselves we are often in short supply, but never in the Lord. He who chooses to gather much manna will find that he may have as much as he desires. There is no famine in Jerusalem that causes the citizens to eat their bread by weight and drink their water by measure.

Some things in the economy of grace are measured; for instance our vinegar and gall are given us with such exactness that we never have a single drop too much; but the salt of grace is not restricted in its provision. “Ask whatever you wish, and it will be done for you.”1

Parents need to lock up the fruit cupboard and the candy jars, but there is no need to keep the salt-box under lock and key, for few children will eat too greedily from that.

A man may have too much money or too much honor, but he cannot have too much grace. When Jeshurun grew fat, he forsook God, but there is no fear of a man’s becoming too full of grace: A plethora of grace is impossible. More wealth brings more care, but more grace brings more joy. Increased wisdom is increased sorrow, but an abundance of the Spirit is fullness of joy.

Believer, go to the throne for a large supply of heavenly salt. It will season your afflictions, which are unsavory without salt; it will preserve your heart, which grows corrupt if salt is absent; and it will kill your sins even as salt kills reptiles. You need much; seek much and have much.

1) John 15:7

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 13

2 Chronicles 14, 2 Chronicles 15, Revelation 4, Haggai 2, John 3

2 Chronicles 14

Asa Reigns in Judah

11 gAbijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. In his days the land had rest for ten years. 22 And Asa did what was good and right in the eyes of the Lord his God. 3He took away the foreign altars hand the high places and broke down ithe pillars and cut down the jAsherim 4and commanded Judah to seek the Lord, the God of their fathers, and to keep the law and the commandment. 5He also took out of all the cities of Judah hthe high places and the kincense altars. And the kingdom had rest under him. 6He built lfortified cities in Judah, for the land had rest. He had no war in those years, mfor the Lord gave him peace. 7And he said to Judah, “Let us build these cities and surround them with nwalls and towers, gates and bars. The land is still ours, because we have sought the Lord our God. We have sought him, mand he has given us peace on every side.” So they built and prospered. 8And Asa had an army of o300,000 from Judah, armed with large shields and spears, and 280,000 men from Benjamin that carried shields and drew bows. All these were mighty men of valor.

9Zerah pthe Ethiopian came out against them with an army of a million men and 300 chariots, and came as far as qMareshah. 10And Asa went out to meet him, and rthey drew up their lines of battle in the Valley of Zephathah at qMareshah. 11And Asa scried to the Lord his God, “O Lord, there is none like you to help, between the mighty and the weak. Help us, O Lord our God, tfor we rely on you, uand in your name we have come against this multitude. O Lord, you are our God; let not man prevail against you.” 12vSo the Lord defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. 13Asa and the people who were with him pursued them as far as wGerar, and the Ethiopians fell until none remained alive, for they were broken before the Lord and his army. The men of Judah3 carried away very much spoil. 14And they attacked all the cities around wGerar, xfor the fear of the Lord was upon them. They plundered all the cities, for there was much plunder in them. 15And they struck down the tents of those who had livestock and carried away sheep in abundance and camels. Then they returned to Jerusalem.

2 Chronicles 15

Asa's Religious Reforms

1yThe Spirit of God came1 upon Azariah the son of Oded, 2and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: zThe Lord is with you while you are with him. aIf you seek him, he will be found by you, bbut if you forsake him, he will forsake you. 3cFor a long time Israel was without the true God, and without a teaching priest and without law, 4dbut when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them. 5In those times there was no peace eto him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7fBut you, take courage! Do not let your hands be weak, gfor your work shall be rewarded.”

8As soon as Asa heard these words, hthe prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from ithe cities that he had taken in jthe hill country of Ephraim, and he repaired the altar of the Lord kthat was in front of the vestibule of the house of the Lord.2 9And he gathered all Judah and Benjamin, land those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him. 10They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11They sacrificed to the Lord on that day mfrom the spoil that they had brought 700 oxen and 7,000 sheep. 12nAnd they entered into a covenant to seek the Lord, the God of their fathers, with all their heart and with all their soul, 13but that whoever would not seek the Lord, the God of Israel, oshould be put to death, whether young or old, man or woman. 14They swore an oath to the Lord with a loud voice and with shouting and with trumpets and with horns. 15And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, pand the Lord gave them rest all around.

16qEven Maacah, rhis mother, King Asa removed from being queen mother because she had made a detestable image sfor Asherah. Asa cut down her image, tcrushed it, and burned it at the brook Kidron. 17uBut the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19And there was no more war until the thirty-fifth year of the reign of Asa.

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Footnotes
1 14:1 Ch 13:23 in Hebrew
2 14:2 Ch 14:1 in Hebrew
3 14:13 Hebrew They
1 15:1 Or was
2 15:8 Hebrew the vestibule of the Lord

The Throne in Heaven

1After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me flike a trumpet, said, g“Come up here, and hI will show you what must take place after this.” 2At once iI was in the Spirit, and behold, ja throne stood in heaven, with one seated on the throne. 3And he who sat there had the appearance of kjasper and carnelian, and around the throne was la rainbow that had the appearance of an emerald. 4Around the throne were mtwenty-four thrones, and seated on the thrones were twenty-four elders, nclothed in white garments, with ogolden crowns on their heads. 5From the throne came pflashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning qseven torches of fire, rwhich are the seven spirits of God, 6and before the throne there was sas it were a sea of glass, like crystal.

And around the throne, on each side of the throne, are tfour living creatures, ufull of eyes in front and behind: 7vthe first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8And the four living creatures, weach of them with six wings, are xfull of eyes all around and within, and yday and night they never cease to say,

z“Holy, holy, holy, is the Lord God Almighty,

awho was and is and is to come!”

9And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, bwho lives forever and ever, 10the twenty-four elders cfall down before him who is seated on the throne and worship him who lives forever and ever. They cast dtheir crowns before the throne, saying,

11e“Worthy are you, our Lord and God,

to receive glory and honor and power,

for fyou created all things,

and gby your will they existed and were created.”

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Footnotes
1 4:5 Or voices, or sounds

The Coming Glory of the Temple

1cIn the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet: 2“Speak now to dZerubbabel the son of Shealtiel, governor of Judah, and to dJoshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3e‘Who is left among you who saw this house fin its former glory? How do you see it now? gIs it not as nothing in your eyes? 4Yet now hbe strong, O dZerubbabel, declares the Lord. hBe strong, O dJoshua, son of Jehozadak, the high priest. hBe strong, all you people of the land, declares the Lord. iWork, for jI am with you, declares the Lord of hosts, 5kaccording to the covenant that I made with you when you came out of Egypt. lMy Spirit remains in your midst. mFear not. 6For thus says the Lord of hosts: nYet once more, in a little while, oI will shake the heavens and the earth and the sea and the dry land. 7And I will shake all nations, so that the treasures of all nations shall come in, and pI will fill this house with glory, says the Lord of hosts. 8qThe silver is mine, and the gold is mine, declares the Lord of hosts. 9rThe latter glory of this house shall be greater than the former, says the Lord of hosts. And sin this place I will give peace, declares the Lord of hosts.’”

Blessings for a Defiled People

10tOn the twenty-fourth day of the ninth month, uin the second year of Darius, the word of the Lord came by Haggai the prophet, 11“Thus says the Lord of hosts: vAsk the priests about the law: 12‘If someone carries wholy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?’” The priests answered and said, x“No.” 13Then Haggai said, y“If someone who is unclean by contact with a dead body ztouches any of these, does it become unclean?” The priests answered and said, “It does become unclean.” 14Then Haggai answered and said, a“So is it with this people, and with this nation before me, declares the Lord, and so with every work of their hands. And what they offer there is unclean. 15Now then, bconsider from this day onward.1 Before stone was placed upon stone in the temple of the Lord, 16how did you fare? cWhen2 one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. 17dI struck you and all the products of your toil with blight and with mildew and with hail, eyet you did not turn to me, declares the Lord. 18bConsider from this day onward, ffrom the twenty-fourth day of the ninth month. Since gthe day that the foundation of the Lord's temple was laid, bconsider: 19hIs the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on iI will bless you.”

Zerubbabel Chosen as a Signet

20The word of the Lord came a second time to Haggai fon the twenty-fourth day of the month, 21“Speak to jZerubbabel, governor of Judah, saying, kI am about to shake the heavens and the earth, 22and lto overthrow the throne of kingdoms. I am about to destroy the strength of the kingdoms of the nations, and moverthrow the chariots and their riders. And the horses and their riders shall go down, nevery one by the sword of his brother. 23On that day, declares the Lord of hosts, I will take you, O jZerubbabel omy servant, the son of pShealtiel, declares the Lord, and make you qlike a3 signet ring, ofor I have chosen you, declares the Lord of hosts.”

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Footnotes
1 2:15 Or backward; also verse 18
2 2:16 Probable reading (compare Septuagint); Hebrew Lord, since they were. When
3 2:23 Hebrew the

You Must Be Born Again

1Now there was a man of the Pharisees named hNicodemus, ia ruler of the Jews. 2This man came to Jesus1 jby night and said to him, k“Rabbi, lwe know that you are a teacher come from God, for no one can do these signs that you do munless God is with him.” 3Jesus answered him, “Truly, truly, I say to you, unless one is nborn oagain2 he cannot psee the kingdom of God.” 4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5Jesus answered, “Truly, truly, I say to you, unless one is born qof water and the Spirit, he cannot enter the kingdom of God. 6rThat which is born of the flesh is sflesh, and that which is born of the Spirit is spirit.3 7tDo not marvel that I said to you, ‘You4 must be born uagain.’ 8vThe wind5 blows wwhere it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

9Nicodemus said to him, x“How can these things be?” 10Jesus answered him, “Are you the teacher of Israel yand yet you do not understand these things? 11Truly, truly, I say to you, zwe speak of what we know, and bear witness to what we have seen, but zyou6 do not receive our testimony. 12If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13aNo one has bascended into heaven except che who descended from heaven, the Son of Man.7 14And das Moses lifted up the serpent in the wilderness, so must the Son of Man ebe lifted up, 15that whoever believes fin him gmay have eternal life.8

For God So Loved the World

16“For hGod so loved ithe world,9 jthat he gave his only Son, that whoever believes in him should not kperish but have eternal life. 17For lGod did not send his Son into the world mto condemn the world, but in order that the world might be saved through him. 18nWhoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not obelieved in the name of the only Son of God. 19pAnd this is the judgment: qthe light has come into the world, and rpeople loved the darkness rather than the light because stheir works were evil. 20tFor everyone who does wicked things hates the light and does not come to the light, ulest his works should be exposed. 21But whoever vdoes what is true wcomes to the light, so that it may be clearly seen that his works have been carried out in God.”

John the Baptist Exalts Christ

22After this Jesus and his disciples went into the Judean countryside, and he remained there with them and xwas baptizing. 23John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24(for yJohn had not yet been put in prison).

25Now a discussion arose between some of John's disciples and a Jew over zpurification. 26And they came to John and said to him, a“Rabbi, he who was with you across the Jordan, bto whom you bore witness—look, he is baptizing, and call are going to him.” 27John answered, d“A person cannot receive even one thing eunless it is given him ffrom heaven. 28You yourselves bear me witness, that I said, g‘I am not the Christ, but hI have been sent before him.’ 29iThe one who has the bride is the bridegroom. jThe friend of the bridegroom, who stands and hears him, krejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30lHe must increase, but I must decrease.”10

31mHe who comes from above nis above all. He who is of the earth belongs to the earth and ospeaks in an earthly way. pHe who comes from heaven nis above all. 32qHe bears witness to what he has seen and heard, ryet no one receives his testimony. 33Whoever receives his testimony ssets his seal to this, tthat God is true. 34For he whom uGod has sent utters the words of God, for he gives the Spirit vwithout measure. 35wThe Father loves the Son and xhas given all things into his hand. 36yWhoever believes in the Son has eternal life; zwhoever does not obey the Son shall not asee life, but the wrath of God remains on him.

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Footnotes
1 3:2 Greek him
2 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
3 3:6 The same Greek word means both wind and spirit
4 3:7 The Greek for you is plural here
5 3:8 The same Greek word means both wind and spirit
6 3:11 The Greek for you is plural here; also four times in verse 12
7 3:13 Some manuscripts add who is in heaven
8 3:15 Some interpreters hold that the quotation ends at verse 15
9 3:16 Or For this is how God loved the world
10 3:30 Some interpreters hold that the quotation continues through verse 36
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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