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The Flea Flees

1 Samuel 27:1–12, 1 Samuel 28:1–2
Program

David trusted God for deliverance and protection—against lions, bears, giants, enemy armies, and even against temptation. But he wasn’t perfect! Listen to Truth For Life as Alistair Begg examines an occasion when David failed to rely on God’s faithfulness.

From the Sermon

The Flea Flees

1 Samuel 27:1–12, 1 Samuel 28:1–2 Sermon Includes Transcript 35:32 ID: 3441

Terms and Conditions

Terms and Conditions

If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.

You can’t do much online without agreeing to terms and conditions of use. And once we have checked the “I agree” box, credit cards, social media platforms, and websites will notify us from time to time that their legal policies have changed—and that in order to continue using the services they provide, we must accept the new ones.

Changes like these can be frequent and subtle. It’s virtually impossible to notice or keep track of them all. Fortunately, though, the terms and conditions of being a follower of Christ have never changed, and they never will. They can’t be revoked or adapted to our preferences, because God established them. In these verses, the Son of God is setting out the “terms and conditions” for becoming one of His people and being given eternal life.

We sometimes tend to act as though we have to pull ourselves up by our bootstraps in order to obey the Lord. But the truth is quite the contrary! The Bible says that just as we trust in Jesus as a response to His initiative and grace (Ephesians 2:8), so that same grace also sustains us and makes it possible for us to keep following Him (Philippians 1:6). He shapes our minds, our morals, our manners, and our means so we can be brought under the control of the one whom we’ve declared as Majesty.

One of the “conditions” of following Christ, then, is that our lives are no longer about us. Our individual identities and goals are not the priority. We are instead transformed to bear fruit that is visible to the outside world through our union with Christ. He calls us to radically denounce self-idolatry.

Through denying ourselves, we take up our cross and follow Him. Unfortunately, the metaphor of “taking up our cross” is often trivialized; we would be well served to remember that being crucified was actually one of the most brutal, horrible forms of execution that humanity has ever devised. By using the image of bearing a cross, Jesus is emphasizing that discipleship carries a great cost.

But Christ is not calling us to do anything that He has not already done. It was on a cross that He bought us at a price (1 Corinthians 6:20). Walking with Him in discipleship is therefore a march both towards death to one’s old self and towards eternal life. It’s not a stroll but a living sacrifice, because we are not our own. But take heart, for there is also beauty in that march. One day, the Son of Man will return in power and glory, and in His kingdom redeem what is broken. Until then, losing our lives on behalf of the kingdom of God is a good buy, no matter the price.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

1 Peter 3:13–22

13Now who is there to harm you if you are zealous for what is good? 14But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17For it is better to suffer for doing good, if that should be God's will, than for doing evil.

18For Christ also suffered2 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19in which3 he went and proclaimed4 to the spirits in prison, 20because5 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

1 Peter 4:1–11

Stewards of God's Grace

1Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5but they will give account to him who is ready to judge the living and the dead. 6For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

7The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8Above all, keep loving one another earnestly, since love covers a multitude of sins. 9Show hospitality to one another without grumbling. 10As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

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Footnotes
2 3:18 Some manuscripts died
3 3:19 Or the Spirit, in whom
4 3:19 Or preached
5 3:20 Or when
1 4:1 Some manuscripts add for us; some for you

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Only Son

The Only Son

… The only Son from the Father, full of grace and truth.

Believer, you can bear your testimony that Christ is the only Son from the Father, as well as the firstborn from the dead. You can say, "He is divine to me, even if He is regarded as simply human by the world. He has done for me what only God could do. He has subdued my stubborn will, melted a rebellious heart, opened gates of brass, and snapped bars of iron. He has turned my mourning into laughter and my desolation into joy; He has left my captivity captive and made my heart rejoice with joy unspeakable and full of glory. Let others think of Him as they will—to me He must be the only Son from the Father: Blessed be His name.

And He is full of grace. If He had not been, I would never have been saved. He drew me when I struggled to escape from His grace; and when at last I came trembling like a condemned culprit to His mercy-seat He said, 'Take heart, My son; your sins are forgiven.' And He is full of truth. His promises have been true; not one has failed. I testify that no servant ever had such a master as He; no brother ever had such a relative as He has been to me; no spouse ever had such a husband as Christ has been to my soul; no sinner ever had a better Savior, no mourner a better comforter than Christ has been to my spirit.

He is all I need! In life He is my life, and in death He will be the death of death; in poverty Christ is my riches; in sickness He is my great physician; in darkness He is my star, and in brightness He is my sun; He is the manna of the camp in the wilderness, and it is He who makes the feast in the promised land. Jesus is to me all grace and no wrath, all truth and no falsehood: And of truth and grace He is full, infinitely full.

My soul, tonight bless with all your might 'the only Son.'"

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 10

Numbers 19, Psalm 56, Psalm 57, Isaiah 8, Isaiah 9:1–7, James 2

Laws for Purification

1Now the Lord spoke to Moses and to Aaron, saying, 2“This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them.

11“Whoever touches the dead body of any person shall be unclean seven days. 12He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the Lord, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

14“This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15And every open vessel that has no cover fastened on it is unclean. 16Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17For the unclean they shall take some ashes of the burnt sin offering, and fresh1 water shall be added in a vessel. 18Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean.

20“If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the Lord. Because the water for impurity has not been thrown on him, he is unclean. 21And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.”

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Footnotes
1 19:17 Hebrew living

Psalm 56

In God I Trust

To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath.

1Be gracious to me, O God, for man tramples on me;

all day long an attacker oppresses me;

2my enemies trample on me all day long,

for many attack me proudly.

3When I am afraid,

I put my trust in you.

4In God, whose word I praise,

in God I trust; I shall not be afraid.

What can flesh do to me?

5All day long they injure my cause;2

all their thoughts are against me for evil.

6They stir up strife, they lurk;

they watch my steps,

as they have waited for my life.

7For their crime will they escape?

In wrath cast down the peoples, O God!

8You have kept count of my tossings;3

put my tears in your bottle.

Are they not in your book?

9Then my enemies will turn back

in the day when I call.

This I know, that4 God is for me.

10In God, whose word I praise,

in the Lord, whose word I praise,

11in God I trust; I shall not be afraid.

What can man do to me?

12I must perform my vows to you, O God;

I will render thank offerings to you.

13For you have delivered my soul from death,

yes, my feet from falling,

that I may walk before God

in the light of life.

Psalm 57

Let Your Glory Be over All the Earth

To the choirmaster: according to Do Not Destroy. A Miktam1 of David, when he fled from Saul, in the cave.

1Be merciful to me, O God, be merciful to me,

for in you my soul takes refuge;

in the shadow of your wings I will take refuge,

till the storms of destruction pass by.

2I cry out to God Most High,

to God who fulfills his purpose for me.

3He will send from heaven and save me;

he will put to shame him who tramples on me. Selah

God will send out his steadfast love and his faithfulness!

4My soul is in the midst of lions;

I lie down amid fiery beasts—

the children of man, whose teeth are spears and arrows,

whose tongues are sharp swords.

5Be exalted, O God, above the heavens!

Let your glory be over all the earth!

6They set a net for my steps;

my soul was bowed down.

They dug a pit in my way,

but they have fallen into it themselves. Selah

7My heart is steadfast, O God,

my heart is steadfast!

I will sing and make melody!

8Awake, my glory!2

Awake, O harp and lyre!

I will awake the dawn!

9I will give thanks to you, O Lord, among the peoples;

I will sing praises to you among the nations.

10For your steadfast love is great to the heavens,

your faithfulness to the clouds.

11Be exalted, O God, above the heavens!

Let your glory be over all the earth!

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Footnotes
1 56:1 Probably a musical or liturgical term
2 56:5 Or they twist my words
3 56:8 Or wanderings
4 56:9 Or because
1 57:1 Probably a musical or liturgical term
2 57:8 Or my whole being

Isaiah 8

The Coming Assyrian Invasion

1Then the Lord said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.’2 2And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.”

3And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-shalal-hash-baz; 4for before the boy knows how to cry ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.”

5The Lord spoke to me again: 6“Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.”

9Be broken,3 you peoples, and be shattered;4

give ear, all you far countries;

strap on your armor and be shattered;

strap on your armor and be shattered.

10Take counsel together, but it will come to nothing;

speak a word, but it will not stand,

for God is with us.5

Fear God, Wait for the Lord

11For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12“Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.”

16Bind up the testimony; seal the teaching6 among my disciples. 17I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. 18Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21They will pass through the land,7 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against8 their king and their God, and turn their faces upward. 22And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.

Isaiah 9:1–7

For to Us a Child Is Born

1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.1

22 The people who walked in darkness

have seen a great light;

those who dwelt in a land of deep darkness,

on them has light shone.

3You have multiplied the nation;

you have increased its joy;

they rejoice before you

as with joy at the harvest,

as they are glad when they divide the spoil.

4For the yoke of his burden,

and the staff for his shoulder,

the rod of his oppressor,

you have broken as on the day of Midian.

5For every boot of the tramping warrior in battle tumult

and every garment rolled in blood

will be burned as fuel for the fire.

6For to us a child is born,

to us a son is given;

and the government shall be upon3 his shoulder,

and his name shall be called4

Wonderful Counselor, Mighty God,

Everlasting Father, Prince of Peace.

7Of the increase of his government and of peace

there will be no end,

on the throne of David and over his kingdom,

to establish it and to uphold it

with justice and with righteousness

from this time forth and forevermore.

The zeal of the Lord of hosts will do this.

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Footnotes
1 8:1 Hebrew with a man's stylus
2 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens
3 8:9 Or Be evil
4 8:9 Or dismayed
5 8:10 The Hebrew for God is with us is Immanuel
6 8:16 Or law; also verse 20
7 8:21 Hebrew it
8 8:21 Or speak contemptuously by
1 9:1 Or of the Gentiles
2 9:2 Ch 9:1 in Hebrew
3 9:6 Or is upon
4 9:6 Or is called

The Sin of Partiality

1My brothers,1 show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4have you not then made distinctions among yourselves and become judges with evil thoughts? 5Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7Are they not the ones who blaspheme the honorable name by which you were called?

8If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10For whoever keeps the whole law but fails in one point has become accountable for all of it. 11For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12So speak and so act as those who are to be judged under the law of liberty. 13For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15If a brother or sister is poorly clothed and lacking in daily food, 16and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good2 is that? 17So also faith by itself, if it does not have works, is dead.

18But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19You believe that God is one; you do well. Even the demons believe—and shudder! 20Do you want to be shown, you foolish person, that faith apart from works is useless? 21Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22You see that faith was active along with his works, and faith was completed by his works; 23and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24You see that a person is justified by works and not by faith alone. 25And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26For as the body apart from the spirit is dead, so also faith apart from works is dead.

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Footnotes
1 2:1 Or brothers and sisters; also verses 5, 14
2 2:16 Or benefit
Today’s Bible Reading material is taken from McCheyne Bible reading plan and used by Truth For Life with permission. Scripture taken from The Holy Bible, English Standard Version. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.

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