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Contentment or Corruption? (Part 2 of 4)

1 Timothy 6:6–10
Program

Is it sinful to be wealthy? Is it godly to live in poverty? Is one extreme more conducive to contentment than the other? Find out why you can feel empty—or satisfied—whether you have everything or nothing at all. That’s on Truth For Life with Alistair Begg.

From the Sermon

Contentment or Corruption? — Part One

1 Timothy 6:6–10 Sermon • Includes Transcript • 44:33 • ID: 1992

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Abiding Peace

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

We long to know God’s peace and feel His presence. But the peace of God, which guards our hearts and minds (Philippians 4:7), does not come about in a vacuum. It will not happen spontaneously. God’s abiding peace will only be experienced when we train our minds on that which is pleasing to Him. So to know peace, first ask, “What should be my pattern of thinking?”

This verse gives Paul’s answer. He encourages us to build our framework for thinking on the basis of that which is excellent and praiseworthy. To that end, he provides us with a list of six foundational virtues of a Christian thought life.

The first is truth. The belt of truth must be fastened before we can benefit from any other aspects of the armor of God (Ephesians 6:14). So here, truth—found objectively in Christ and experienced subjectively as we proclaim the gospel to ourselves and to others—comes first. Second, Paul directs us toward “whatever is honorable”—or “noble,” as some translations have it. Fastening our minds on that which is majestic or awe-inspiring is the opposite of contemplating that which is immoral and earthly. As believers, we are not to feed our minds on trashy entertainment or similar trivialities, which preoccupy so much of our secular society. Instead, we are to think about that which lifts our souls upward towards God and His great works. Third and fourth, Paul calls us to make decisions based on what is just and pure instead of what is convenient or gratifying. It was this way of thinking that distinguished Joseph from David in otherwise similar situations, for when Joseph was pursued by Potiphar’s wife, he made his decision to run from her on the basis of what was right, not what was easy or instantly pleasing to him (Genesis 39:6-12). David, on the other hand, followed his feelings and committed great injustice in sleeping with Bathsheba and murdering her husband (2 Samuel 11). Being a saved person does not immunize us from ungodliness, which starts in the mind and ends in sinful action. Thinking like a saved person does. Fifth and sixth, we are to think on “whatever is lovely” and “whatever is commendable”—or, as it is translated in the King James Version, what is “of good report.” When we think this way, we will listen to reports that build people up as opposed to reports that tear down, disappoint, and destroy. This is a mindset that promotes brotherly love and accompanies God’s grace as it works in our lives.

Tailor your thinking to the pattern Paul provides and make sure you accompany it with prayer (Philippians 4:6-8), and you will have very little room left for anxiety—that peace-disrupting, joy-destroying state of mind which so often creeps into our lives. Instead, train your mind to think God’s thoughts after Him, and you can experience an increased measure of His peace and presence.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Mem

97Oh how xI love your law!

It is my ymeditation all the day.

98Your commandment makes me zwiser than my enemies,

for it is ever with me.

99I have more understanding than all my teachers,

for ayour testimonies are my meditation.

100I understand more than bthe aged,8

for I ckeep your precepts.

101I dhold back my feet from every evil way,

in order to keep your word.

102I do not turn aside from your rules,

for you have taught me.

103How esweet are your words to my taste,

sweeter than honey to my mouth!

104Through your precepts I get understanding;

therefore fI hate every false way.

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Footnotes
8 119:100 Or the elders
Photo of Alistair Begg, author of this devotional

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

No Exceptions from the Law

No Exceptions from the Law

The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck.

Every firstborn creature must be the Lord's; but since the donkey was unclean, it could not be presented in sacrifice. What then? Should it be allowed to go free from the universal law? By no means. God allows for no exceptions. The donkey is His due, but He will not accept it; He will not void the claim, but yet He cannot be pleased with the victim. As a result, no way of escape remained but redemption—the creature must be saved by the substitution of a lamb in its place; or if not redeemed, it must die.

My soul, here is a lesson for you. That unclean animal is you. You are justly the property of the Lord who made you and preserves you, but you are so sinful that God will not, cannot, accept you; and it has come to this—the Lamb of God must stand in your place or you must die eternally. Let all the world know of your gratitude to that spotless Lamb who has already bled for you and so redeemed you from the fatal curse of the law. Sometimes it must have been a question for the Israelite which should die: the donkey or the lamb. Surely a good man would pause to estimate and compare.

Without question there was no comparison between the value of the soul of man and the life of the Lord Jesus, and yet the Lamb dies, and man the donkey is spared. My soul, adore the boundless love of God to you and others of the human race. Worms are purchased with the blood of the Son of the Highest! Dust and ashes are redeemed with a price far above silver and gold! What a doom was mine if plentiful redemption had not been found! The breaking of the neck of the donkey was but a momentary penalty, but who will measure the wrath to come to which no limit can be imagined? Inestimably dear is the glorious Lamb who has redeemed us from such a doom.

Photo of Alistair Begg, who revised and updated this devotional

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for October 15

1 Kings 18, 1 Thessalonians 1, Ezekiel 48, Psalm 104

Elijah Confronts Ahab

1dAfter many days the word of the Lord came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3And Ahab called Obadiah, who was eover the household. (Now Obadiah feared the Lord greatly, 4and fwhen Jezebel cut off the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) 5And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” 6So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself.

7And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” 8And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.’” 9And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? 10gAs the Lord your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,’ he would take an oath of the kingdom or nation, that they had not found you. 11And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”’ 12And as soon as I have gone from you, hthe Spirit of the Lord will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the Lord from my youth. 13Has it not been told my lord what I did iwhen Jezebel killed the prophets of the Lord, how I hid a hundred men of the Lord's prophets by fifties in a cave and fed them with bread and water? 14And now you say, ‘Go, tell your lord, “Behold, Elijah is here”’; and he will kill me.” 15And Elijah said, g“As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.” 16So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah.

17When Ahab saw Elijah, Ahab said to him, j“Is it you, you ktroubler of Israel?” 18And he answered, “I have not troubled Israel, but you have, and your father's house, because you have labandoned the commandments of the Lord and mfollowed the Baals. 19Now therefore send and gather all Israel to me at Mount nCarmel, and the o450 prophets of Baal and pthe 400 prophets of Asherah, qwho eat at Jezebel's table.”

The Prophets of Baal Defeated

20So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21And Elijah came near to all the people and said, “How long rwill you go limping between two different opinions? sIf the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 22Then Elijah said to the people, t“I, even I only, am left a prophet of the Lord, but Baal's prophets are u450 men. 23Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24And you call upon the name of your god, and I will call upon the name of the Lord, and the God who vanswers by fire, he is God.” And all the people answered, “It is well spoken.” 25Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” 26And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 28And they cried aloud and wcut themselves after their custom with swords and lances, until the blood gushed out upon them. 29And as midday passed, they raved on until the time of xthe offering of the oblation, but there was no voice. No one answered; no one paid attention.

30Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been ythrown down. 31Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, z“Israel shall be your name,” 32and with the stones he built an altar in the name of the Lord. And he made a trench about the altar, as great as would contain two seahs1 of seed. 33aAnd he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and bpour it on the burnt offering and on the wood.” 34And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35And the water ran around the altar and filled the trench also with water.

36And at the time of cthe offering of the oblation, Elijah the prophet came near and said, “O Lord, dGod of Abraham, Isaac, and Israel, let it be known this day that eyou are God in Israel, and that I am your servant, and that fI have done all these things at your word. 37Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.” 38gThen the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39And when all the people saw it, they fell on their faces and said, h“The Lord, he is God; the Lord, he is God.” 40And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to ithe brook Kishon and jslaughtered them there.

The Lord Sends Rain

41And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. kAnd he bowed himself down on the earth and put his face between his knees. 43And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44And at the seventh time he said, “Behold, la little cloud like a man's hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” 45And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to mJezreel. 46nAnd the hand of the Lord was on Elijah, oand he gathered up his garment and ran before Ahab to the entrance of pJezreel.

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Footnotes
1 18:32 A seah was about 7.7 quarts or 7.3 liters

Greeting

1Paul, aSilvanus, and Timothy,

To the church of the bThessalonians in God the Father and the Lord Jesus Christ:

cGrace to you and peace.

The Thessalonians' Faith and Example

2dWe give thanks to God always for all of you, constantly1 ementioning you in our prayers, 3remembering before four God and Father gyour work of faith and labor of hlove and isteadfastness of hope in our Lord Jesus Christ. 4For we know, jbrothers2 loved by God, kthat he has chosen you, 5because lour gospel came to you not only in word, but also in power and min the Holy Spirit and with full nconviction. You know owhat kind of men we proved to be among you for your sake. 6And pyou became imitators of us qand of the Lord, for ryou received the word in much affliction, swith the tjoy of the Holy Spirit, 7so that you became an example to all the believers in Macedonia and in Achaia. 8For not only has the word of the Lord usounded forth from you in Macedonia and Achaia, but your faith in God has gone forth veverywhere, so that we need not say anything. 9For they themselves report concerning us the kind of wreception we had among you, and how xyou turned to God yfrom idols to serve the living and ztrue God, 10and ato wait for his Son bfrom heaven, cwhom he raised from the dead, Jesus dwho delivers us from ethe wrath to come.

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Footnotes
1 1:2 Or without ceasing
2 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

1“These are the names of the tribes: Beginning at the northern extreme, beside kthe way of Hethlon lto Lebo-hamath, as far as mHazar-enan (which is on the northern border of nDamascus over against Hamath), and extending1 from the east side to the west,2 oDan, one portion. 2Adjoining the territory of Dan, from the east side to the west, oAsher, one portion. 3Adjoining the territory of Asher, from the east side to the west, oNaphtali, one portion. 4Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7Adjoining the territory of Reuben, from the east side to the west, Judah, one portion.

8“Adjoining the territory of Judah, from the east side to the west, shall be pthe portion which you shall set apart, 25,000 cubits3 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with qthe sanctuary in the midst of it. 9The portion that you shall set apart for the Lord shall be 25,000 cubits in length, and 20,0004 in breadth. 10rThese shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the Lord in the midst of it. 11This shall be for sthe consecrated priests, tthe sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, uas the Levites did. 12And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13vAnd alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.5 14They wshall not sell or exchange any of it. They shall not alienate xthis choice portion of the land, for it is holy to the Lord.

15y“The remainder, 5,000 cubits in breadth and 25,000 in length, shall be zfor common use for the city, for dwellings and for aopen country. In the midst of it shall be the city, 16and these shall be its measurements: bthe north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. cIts produce shall be food for the workers of the city. 19And the workers of the city, from all the tribes of Israel, shall till it. 20The whole portion that dyou shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city.

21e“What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. fThe holy portion with the sanctuary of the temple shall be in its midst. 22It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.

23“As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28And adjoining the territory of Gad to the south, the boundary shall run gfrom Tamar to the waters of gMeribah-kadesh, from there along the Brook of Egypt6 to hthe Great Sea.7 29This is the land that iyou shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord God.

The Gates of the City

30“These shall be jthe exits of the city: On the north side, which is to be k4,500 cubits by measure, 31lthree gates, the gate of mReuben, the gate of mJudah, and the gate of mLevi, the gates of the city being named after the tribes of Israel. 32On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34On the west side, which is to be 4,500 cubits, three gates,8 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35The circumference of the city shall be 18,000 cubits. And nthe name of the city from that time on shall be, oThe Lord Is There.”

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Footnotes
1 48:1 Probable reading; Hebrew and they shall be his
2 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west
3 48:8 A cubit was about 18 inches or 45 centimeters; a long cubit (see 40:5) was about 21 inches or 53 centimeters
4 48:9 Compare 45:1; Hebrew 10,000
5 48:13 Septuagint; Hebrew 10,000
6 48:28 Hebrew lacks of Egypt
7 48:28 That is, the Mediterranean Sea
8 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three

O Lord My God, You Are Very Great

1lBless the Lord, O my soul!

O Lord my God, you are mvery great!

nYou are clothed with splendor and majesty,

2covering yourself with light as with a garment,

ostretching out the heavens plike a tent.

3He qlays the beams of his rchambers on the waters;

he makes sthe clouds his chariot;

he rides on tthe wings of the wind;

4he umakes his messengers winds,

his vministers wa flaming fire.

5He xset the earth on its foundations,

so that it should never be moved.

6You ycovered it with the deep as with a garment;

the waters stood above the mountains.

7At zyour rebuke they fled;

at athe sound of your thunder they btook to flight.

8The mountains rose, the valleys sank down

to the place that you cappointed for them.

9You set da boundary that they may not pass,

so that they emight not again cover the earth.

10You make springs gush forth in the valleys;

they flow between the hills;

11they fgive drink to every beast of the field;

the wild donkeys quench their thirst.

12Beside them the birds of the heavens dwell;

they sing among the branches.

13gFrom your lofty abode you hwater the mountains;

the earth is satisfied with the fruit of your work.

14You cause ithe grass to grow for the livestock

and jplants for man to cultivate,

that he may bring forth kfood from the earth

15and lwine to gladden the heart of man,

moil to make his face shine

and bread to nstrengthen man's heart.

16The trees of the Lord are watered abundantly,

othe cedars of Lebanon pthat he planted.

17In them the birds build their nests;

the stork has her home in the fir trees.

18The high mountains are for qthe wild goats;

the rocks are a refuge for rthe rock badgers.

19He made the moon to mark the sseasons;1

the sun knows its time for setting.

20tYou make darkness, and it is night,

when all the beasts of the forest creep about.

21uThe young lions roar for their prey,

seeking their food from God.

22When the sun rises, they steal away

and lie down in their vdens.

23wMan goes out to his work

and to his labor until the evening.

24O Lord, how manifold are your works!

In xwisdom have you made them all;

the earth is full of your creatures.

25Here is the sea, great and wide,

ywhich teems with creatures innumerable,

living things both small and great.

26There go the ships,

and zLeviathan, which you formed to aplay in it.2

27These ball look to you,

to cgive them their food in due season.

28When you give it to them, they gather it up;

when you dopen your hand, they are filled with good things.

29When you ehide your face, they are fdismayed;

when you gtake away their breath, they die

and hreturn to their dust.

30When you isend forth your Spirit,3 they are created,

and you jrenew the face of the ground.

31May the glory of the Lord kendure forever;

may the Lord lrejoice in his works,

32who looks on the earth and it mtrembles,

who ntouches the mountains and they smoke!

33I will sing to the Lord oas long as I live;

I will sing praise to my God while I have being.

34May my pmeditation be pleasing to him,

for I rejoice in the Lord.

35Let qsinners be consumed from the earth,

and let the wicked be no more!

rBless the Lord, O my soul!

sPraise the Lord!

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Footnotes
1 104:19 Or the appointed times (compare Genesis 1:14)
2 104:26 Or you formed to play with
3 104:30 Or breath
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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