Our Great High Priest
The concept of priesthood and the sacrificial system is far removed from our contemporary Western world, but understanding it is fundamental to Christian living. The practice of animal sacrifice in Old Testament Israel was not a man-made system created as a futile attempt to reach God and make humans acceptable to Him. Rather, it was meant to help God’s covenant people understand His character, His expectations, and the wonder of His plan of redemption (and it can still help us in this way today). In all of its nuances, God was pointing His people toward the finished and perfect work of the Lord Jesus Christ, who would come both as His people’s Great High Priest and as the one perfect sacrifice offered on their behalf.
Historically, Israel’s high priest would have come from the line of Aaron, Moses’ brother, and would have been considered “chief among his brothers” (Leviticus 21:10). This individual would have experienced the same societal conditions, pressures, and trials as the men and women he was representing, which would have helped him to be a more compassionate advocate on their behalf.
Long before the arrival of Jesus, however, the historical pattern of high-priestly appointments had been corrupted by Herod the Great and other rulers, who chose the high priest for themselves. They didn’t understand that the high priest’s role was not an honor to be bestowed by man but ultimately a call from God, as it had been for Aaron. High priests were not to represent the political establishment; they were to represent God’s people to God Himself.
That is one of the factors that makes Jesus the very best high priest: He did not take upon Himself the glory of becoming a high priest; rather, He was appointed by the Father. He acknowledged, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God’” (John 8:54). He perfectly endured the same hardships we face. He has gone before Almighty God for our sins even though He was sinless. With a spirit of gentleness, Jesus spurs us toward righteousness. Because He offered the perfect sacrifice—indeed, because He was the perfect sacrifice—you and I can enjoy God’s presence both now and forevermore. No sin or suffering, no disappointment or despair, makes this glorious reality any less true: that you have a priest, forever, and therefore you have a place with Him, forever.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Jesus the Great High Priest
14Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
1For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. 4And no one takes this honor for himself, but only when called by God, just as Aaron was.
5So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,
“You are my Son,
today I have begotten you”;
6as he says also in another place,
“You are a priest forever,
after the order of Melchizedek.”
7In the days of his flesh, Jesus1 offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. 8Although he was a son, he learned obedience through what he suffered. 9And being made perfect, he became the source of eternal salvation to all who obey him, 10being designated by God a high priest after the order of Melchizedek.
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