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Why God Sent His Son (Part 1 of 2)

Galatians 4:4–5
Program

Most people are familiar with the Christmas story of Jesus being born in a manger. But how does this story fit into the Bible’s big picture? And what significance does it have for us today? Join Alistair Begg as he explores the answers on Truth For Life.

From the Sermon

Why God Sent His Son

Galatians 4:4–5 Sermon Includes Transcript 43:12 ID: 2128

Knowing the Creator

Knowing the Creator

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him.

While each of the Gospels takes a different approach to detailing Jesus’ life, their purpose is the same: that, as John puts it, “you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31). Those words come near the end of his Gospel and were intended to remind even his earliest readers that God graciously took the initiative to pursue His people in order that we might know and love Him.

Although Jesus was the Creator of the world He entered into, the world did not recognize Him. He came down from heaven in the form of a man, navigating city streets and moving among us so that we could live with Him in the light rather than have to live in darkness for all of eternity. Yet today, not unlike 2,000 years ago, many don’t understand the immensity of the gift of life in this world that Christ has given us, and therefore they forfeit the gift of eternal life that Christ was born to offer us, because they don’t know Him.

In his great treatise in the book of Romans, Paul wrote that God’s “invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.” In other words, as a result of God’s common grace, the creation displays enough evidence to at least bring us to the point of becoming theists. Because of this, men and women “are without excuse” (Romans 1:20).

Even with that context, however, Paul goes on to say that although men and women “knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened” (Romans 1:21). They knew of God’s existence but, suppressing that knowledge, they refused to know Him as Lord and Savior.

This is a humbling warning to us. If we should neglect to give God the honor and praise He is due, we risk forgetting the glorious ways He continues to pursue us, even today.

The word, truth, and story of Jesus have been made available in the Western world for hundreds of years—but still, so often men and women go about their weeks without any recognition of who Jesus truly is. Believers are not immune from living lives that, Sunday mornings or morning devotions apart, bear no mark of a knowledge of and relationship with Jesus as Lord and Savior. Imagine the difference it would make if we lived each moment calling to mind the truths that He is the light and the new life within us, that He makes it possible to live with God for all of eternity, that He is our great Lord and gentle Savior, and that He is surely worth knowing.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Christ the Wisdom and Power of God

18For the word of the cross is bfolly to cthose who are perishing, but to us dwho are being saved it is ethe power of God. 19For it is written,

f“I will destroy the wisdom of the wise,

and the discernment of the discerning I will thwart.”

20gWhere is the one who is wise? Where is the scribe? Where is the debater of this age? hHas not God made foolish the wisdom of the world? 21For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach2 to save those who believe. 22For iJews demand signs and Greeks seek wisdom, 23but we preach Christ jcrucified, a stumbling block to Jews and folly to Gentiles, 24but to those who are called, both Jews and Greeks, Christ kthe power of God and lthe wisdom of God. 25For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26For consider your calling, brothers: mnot many of you were wise according to worldly standards,3 not many were powerful, not many were of noble birth. 27But nGod chose what is foolish in the world to shame the wise; oGod chose what is weak in the world to shame the strong; 28God chose what is low and despised in the world, even pthings that are not, to qbring to nothing things that are, 29so rthat no human being4 might boast in the presence of God. 30And because of him5 you are in Christ Jesus, who became to us swisdom from God, trighteousness and usanctification and vredemption, 31so that, as it is written, w“Let the one who boasts, boast in the Lord.”

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Footnotes
2 1:21 Or the folly of preaching
3 1:26 Greek according to the flesh
4 1:29 Greek no flesh
5 1:30 Greek And from him

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Nothing Can Satisfy

Nothing Can Satisfy

Behold, all is vanity.

Nothing can satisfy the entire man but the Lord's love and the Lord's own self. Some have tried to anchor in other harbors, but they have been driven out of such fatal refuges. Solomon, the wisest of men, was permitted to make experiments for us all, and to do for us what we should not attempt ourselves. Here is his testimony in his own words: "So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil.

Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun."1 "Vanity of vanities, all is vanity."2 What! The whole of it vanity? Is there nothing in all the wealth of kings? Nothing in that vast territory reaching from the river to the sea? Nothing in those glorious palaces? Nothing in the riches of the forests of Lebanon? In all your music and dancing and wine and luxury is there nothing? "Nothing," he says, "but sorrow, and his work is a vexation." This was his verdict when he had experimented on the paths of apparent pleasure. To embrace the Lord Jesus, to rest in His love and be fully assured of union with Him—this is all in all.

Dear reader, you do not need to try these empty paths to find out whether they are better than the Christian's. If you roam the universe, you will not find another friend like Jesus; if you could have all the comforts of life but lost your Savior, you would be wretched; but if you win Christ, then you could rot in a dungeon and even there find peace. If you live in obscurity or die hungry, you will still be satisfied with favor and will be full of the goodness of the Lord.

1) Ecclesiastes 2:9-11
2) Ecclesiastes 1:2

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 3

2 Chronicles 2, 1 John 2, Nahum 1, Luke 17

Preparing to Build the Temple

11 xNow Solomon purposed to build a temple for the name of the Lord, and a royal palace for himself. 22 yAnd Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and z3,600 to oversee them. 3aAnd Solomon sent word to Hiram the king of Tyre: b“As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4Behold, I am about to build a house for the name of the Lord my God and dedicate it to him for the burning of cincense of sweet spices before him, and for dthe regular arrangement of the showbread, and for eburnt offerings morning and evening, fon the Sabbaths and the new moons and the appointed feasts of the Lord our God, as ordained forever for Israel. 5The house that I am to build will be great, gfor our God is greater than all gods. 6hBut who is able to build him a house, since hheaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7So now isend me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, jwhom David my father provided. 8Send me also cedar, cypress, and algum timber from Lebanon, for I know that kyour servants know how to cut timber in Lebanon. And my servants will be with your servants, 9to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10lI will give for your servants, the woodsmen who cut timber, 20,000 cors3 of crushed wheat, 20,000 cors of barley, 20,000 baths4 of wine, and 20,000 baths of oil.”

11Then Hiram the king of Tyre answered in a letter that he sent to Solomon, m“Because the Lord loves his people, he has made you king over them.” 12Hiram also said, “Blessed be the Lord God of Israel, nwho made heaven and earth, who has given King David a wise son, who has discretion and understanding, owho will build a temple for the Lord and a royal palace for himself.

13“Now I have sent a skilled man, who has understanding, Huram-abi, 14pthe son of a woman of the daughters of Dan, and his father was a man of Tyre. He is qtrained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15Now therefore the wheat and barley, oil and wine, rof which my lord has spoken, let him send to his servants. 16sAnd we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to tJoppa, so that you may take it up to Jerusalem.”

17Then Solomon counted all the resident aliens who were in the land of Israel, uafter the census of them that David his father had taken, and there were found 153,600. 18vSeventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work.

Open in Bible
Footnotes
1 2:1 Ch 1:18 in Hebrew
2 2:2 Ch 2:1 in Hebrew
3 2:10 A cor was about 6 bushels or 220 liters
4 2:10 A bath was about 6 gallons or 22 liters

Christ Our Advocate

1My little children, I am writing these things to you so that you may not sin. But if anyone does sin, ywe have an advocate with the Father, Jesus Christ the righteous. 2zHe is the propitiation for our sins, and not for ours only but aalso for the sins of the whole world. 3And by this we know that we have come to know him, if we bkeep his commandments. 4Whoever says “I know him” but does not keep his commandments cis a liar, and cthe truth is not in him, 5but whoever dkeeps his word, in him truly ethe love of God is perfected. fBy this we may know that we are in him: 6whoever says he gabides in him hought to walk in the same way in which he walked.

The New Commandment

7Beloved, I am writing you ino new commandment, but jan old commandment kthat you had from the beginning. The old commandment is the word that you have heard. 8At the same time, it is la new commandment that I am writing to you, which is true in him and in you, because1 mthe darkness is passing away and nthe true light is already shining. 9Whoever says he is in the light and ohates his brother is still in darkness. 10Whoever loves his brother abides in the light, and in him2 there is no pcause for stumbling. 11But whoever hates his brother is in the darkness and qwalks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

12I am writing to you, little children,

because ryour sins are forgiven for his name's sake.

13I am writing to you, fathers,

because you know shim who is from the beginning.

I am writing to you, young men,

because tyou have overcome the evil one.

I write to you, children,

because uyou know the Father.

14I write to you, fathers,

because you know shim who is from the beginning.

I write to you, young men,

because tyou are strong,

and the word of God abides in you,

and you have overcome the evil one.

Do Not Love the World

15vDo not love the world or the things in the world. wIf anyone loves the world, the love of the Father is not in him. 16For all that is in the world—xthe desires of the flesh and ythe desires of the eyes and pride of life3—is not from the Father but is from the world. 17And zthe world is passing away along with its desires, but whoever does the will of God abides forever.

Warning Concerning Antichrists

18Children, ait is the last hour, and as you have heard that bantichrist is coming, so now cmany antichrists have come. dTherefore we know that it is the last hour. 19eThey went out from us, but they were not of us; for fif they had been of us, they would have continued with us. But they went out, gthat it might become plain that they all are not of us. 20But you have been hanointed by ithe Holy One, and jyou all have knowledge.4 21I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22Who is the liar but khe who denies that Jesus is the Christ? This is bthe antichrist, he who denies the Father and the Son. 23lNo one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24Let mwhat you heard from the beginning abide in you. If what you heard from the beginning abides in you, then nyou too will abide in the Son and in the Father. 25And this is the promise that he made to us5oeternal life.

26I write these things to you about pthose who are trying to deceive you. 27But qthe anointing that you received from him abides in you, and ryou have no need that anyone should teach you. But as his anointing teaches you about everything, and sis true, and is no lie—just as it has taught you, abide in him.

Children of God

28And now, little children, abide in him, so that twhen he appears uwe may have confidence and not shrink from him in shame at his vcoming. 29If you know that whe is righteous, you may be sure that xeveryone who practices righteousness has been born of him.

Open in Bible
Footnotes
1 2:8 Or that
2 2:10 Or it
3 2:16 Or pride in possessions
4 2:20 Some manuscripts you know everything
5 2:25 Some manuscripts you

1aAn oracle concerning bNineveh. The book of the vision of Nahum of Elkosh.

God's Wrath Against Nineveh

2cThe Lord is a jealous and avenging God;

the Lord is avenging and wrathful;

dthe Lord takes vengeance on his adversaries

and ekeeps wrath for his enemies.

3fThe Lord is slow to anger and ggreat in power,

and hthe Lord will by no means clear the guilty.

iHis way is in whirlwind and storm,

and the clouds are the dust of his feet.

4jHe rebukes the sea and makes it dry;

he dries up all the rivers;

kBashan and lCarmel wither;

the bloom of kLebanon withers.

5mThe mountains quake before him;

nthe hills melt;

the earth heaves before him,

othe world and all who dwell in it.

6pWho can stand before his indignation?

Who can endure the heat of his anger?

His wrath qis poured out like fire,

and rthe rocks are broken into pieces by him.

7sThe Lord is good,

ta stronghold in the day of trouble;

uhe knows those who take refuge in him.

8But vwith an overflowing flood

he will make a complete end of the adversaries,1

and wwill pursue his enemies into darkness.

9What xdo you plot against the Lord?

yHe will make a complete end;

trouble will not rise up a second time.

10For they are zlike entangled thorns,

like drunkards as they drink;

athey are consumed like stubble fully dried.

11From you came one

bwho plotted evil against the Lord,

a worthless counselor.

12Thus says the Lord,

“Though they are at full strength and many,

cthey will be cut down and pass away.

dThough I have afflicted you,

I will afflict you no more.

13And now eI will break his yoke from off you

and will burst your bonds apart.”

14The Lord has given commandment about you:

f“No more shall your name be perpetuated;

from gthe house of your gods I will cut off

the carved image and the metal image.

hI will make your grave, ifor you are vile.”

152 jBehold, upon the mountains, kthe feet of him

who brings good news,

who publishes peace!

lKeep your feasts, O Judah;

mfulfill your vows,

nfor never again shall the worthless pass through you;

he is utterly cut off.

Open in Bible
Footnotes
1 1:8 Hebrew of her place
2 1:15 Ch 2:1 in Hebrew

Temptations to Sin

1And he said to his disciples, u“Temptations to sin1 are vsure to come, but wwoe to the one through whom they come! 2xIt would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.2 3Pay attention to yourselves! yIf your brother sins, zrebuke him, and if he repents, aforgive him, 4and if he sins against you bseven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

Increase Our Faith

5cThe apostles said to the Lord, d“Increase our faith!” 6And the Lord said, e“If you had faith like fa grain of mustard seed, you could say to this gmulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

Unworthy Servants

7“Will any one of you who has a servant3 plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? 8Will he not rather say to him, ‘Prepare supper for me, and hdress properly,4 and serve me while I eat and drink, and afterward you will eat and drink’? 9Does he thank the servant because he did what was commanded? 10So you also, when you have done all that you were commanded, say, ‘We are iunworthy servants;5 we have only done what was our duty.’”

Jesus Cleanses Ten Lepers

11jOn the way to Jerusalem khe was passing along between Samaria and Galilee. 12And as he entered a village, he was met by ten lepers,6 lwho stood at a distance 13and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14When he saw them he said to them, “Go and mshow yourselves to the priests.” And as they went they were cleansed. 15Then one of them, when he saw that he was healed, turned back, npraising God with a loud voice; 16and ohe fell on his face at Jesus' feet, giving him thanks. Now he was pa Samaritan. 17Then Jesus answered, “Were not qten cleansed? Where are the nine? 18Was no one found to return and rgive praise to God except this sforeigner?” 19And he said to him, “Rise and go your way; tyour faith has tmade you well.”7

The Coming of the Kingdom

20Being asked by the Pharisees uwhen the kingdom of God would come, he answered them, “The kingdom of God vis not coming in ways that can be observed, 21nor wwill they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”8

22And he said to the disciples, x“The days are coming when you will desire yto see one of the days of the Son of Man, and you will not see it. 23zAnd they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24aFor as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be bin his day.9 25But first che must suffer many things and cbe rejected by this generation. 26dJust as it was in the days of eNoah, so will it be in the days of the Son of Man. 27fThey were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28Likewise, just as it was in the days of gLot—they were eating and drinking, buying and selling, planting and building, 29hbut on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— 30so will it be ion the day when the Son of Man is revealed. 31On that day, jlet the one who is on kthe housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32lRemember Lot's wife. 33mWhoever seeks to preserve his life will lose it, but whoever loses his life will nkeep it. 34I tell you, in that night there will be two in one bed. One will be taken and the other left. 35oThere will be two women pgrinding together. One will be taken and the other left.”10 37And they said to him, “Where, Lord?” He said to them, q“Where the corpse11 is, there the vultures12 will gather.”

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Footnotes
1 17:1 Greek Stumbling blocks
2 17:2 Greek stumble
3 17:7 Or bondservant; also verse 9
4 17:8 Greek gird yourself
5 17:10 Or bondservants
6 17:12 Leprosy was a term for several skin diseases; see Leviticus 13
7 17:19 Or has saved you
8 17:21 Or within you, or within your grasp
9 17:24 Some manuscripts omit in his day
10 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left
11 17:37 Greek body
12 17:37 Or eagles
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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