Scripture is clear that God is sovereign over everything. What role, if any, do we play in the events of our lives? We’ll think this through as we follow the unfolding saga between King David and his renegade son on Truth For Life with Alistair Begg.
From the Sermon
The Divine Fulcrum
2 Samuel 17:1–14 Sermon • Includes Transcript • 43:27 • ID: 3525To Be Continued
When I was growing up, I watched television programs in the comforting assurance that they would reach a timely and logical conclusion. Whether it was Bonanza, The Dick Van Dyke Show, or Perry Mason, I could be sure that there would be a resolution to the plot. It was a bad show when the plot didn’t resolve and the dreaded phrase appeared at the bottom of the screen: “To be continued…” In a similar way, the plot in Acts is left unresolved, and we are left with the realization that the full story is yet to be completed.
In writing the book we know as Acts, its author, Luke, wasn’t composing a biography of the apostle Paul. Rather, he was demonstrating the power of the Holy Spirit to spread God’s word in the world through a variety of individuals in the unfolding story of human history. He wasn’t encouraging readers to create their own endings but inviting them to be a part of the continuing story.
The final word in the Greek text of the book of Acts is akolytos, which means “unhindered.” This is in step with what Paul wrote during his second imprisonment: “I am suffering, bound with chains as a criminal. But the word of God is not bound!” (2 Timothy 2:9). In other words, Acts concludes but the action continues. Acts is the beginning of the story, a story of the work of God’s Spirit, through His church, that sweeps into our world and up to our time.
In fact, the unfolding story of redemption, in which we find ourselves, actually begins much earlier than Acts 1. We catch one of our first glimpses when God promised Adam and Eve that one of their family would crush Satan and undo the effects of their sin (Genesis 3:15); we see another when the Lord told Abraham, “In your offspring shall all the nations of the earth be blessed” (22:18). The Father’s plan was always that He would give to His Son the nations as an inheritance (Psalm 2:8). This is an all-encompassing promise worthy of our life, and even our death.
Your life is wrapped up in this amazing story. The same Spirit that powerfully worked in the book of Acts is still at work today. The extension of the gospel message—that Jesus is the long-promised King and the much-needed Savior—did not conclude with Paul in Rome, nor when it arrived at your doorstep. God is still telling it, and His people are still called to share it, unhindered. Whether you give your life to doing that as a missionary overseas or you seek each day to make Christ known among your family, friends, coworkers and neighbors, God wants you to be involved in the greatest story of the ages, which will be told throughout eternity. What would you rather spend your life doing than writing a line in this great, unfinished story?
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Reign of the Lord's Anointed
and the peoples plot in vain?
2The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord and against his tAnointed, saying,
3“Let us uburst their bonds apart
and cast away their cords from us.”
4He who vsits in the heavens wlaughs;
the Lord holds them in derision.
5Then he will speak to them in his xwrath,
and terrify them in his fury, saying,
6“As for me, I have yset my King
7I will tell of the decree:
The Lord said to me, b“You are my Son;
today I have begotten you.
8Ask of me, and I will make the nations your heritage,
and cthe ends of the earth your possession.
9You shall dbreak2 them with ea rod of iron
and dash them in pieces like fa potter's vessel.”
10Now therefore, O kings, be wise;
be warned, O rulers of the earth.
lest he be angry, and you perish in the way,
for his lwrath is quickly kindled.
mBlessed are all who take refuge in him.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
The Chief Object of Contemplation
Then I looked, and behold, on Mount Zion stood the Lamb.
The apostle John was privileged to look within the gates of heaven, and in describing what he saw, he begins by saying, "I looked, and, behold, ...the Lamb." This teaches us that the chief object of contemplation in the heavenly state is "the Lamb of God, who takes away the sin of the world!"1 Nothing else attracted the apostle's attention so much as the person of that Divine Being who has redeemed us by His blood. He is the theme of the songs of all glorified spirits and holy angels.
Christian, here is joy for you; you have looked, and you have seen the Lamb. Through your tears your eyes have seen the Lamb of God taking away your sins. Rejoice then. In a little while, when your eyes shall have been wiped from tears, you will see the same Lamb exalted on His throne. It is the joy of your heart to hold daily fellowship with Jesus. You shall have the same joy to a higher degree in heaven; you shall enjoy the constant vision of His presence; you shall dwell with Him forever. "I looked, and, behold, . . . the Lamb." Why, that Lamb is heaven itself; for as good Rutherford says, "Heaven and Christ are the same thing." To be with Christ is to be in heaven, and to be in heaven is to be with Christ.
That prisoner of the Lord very sweetly writes in one of his glowing letters, "O my Lord Jesus Christ, if I could be in heaven without you, it would be a hell; and if I could be in hell, and have you still, it would be a heaven to me, for you are all the heaven I want." It is true, is it not, Christian? Does not your soul say so?
Not all the harps above
Can make a heavenly place,
If God His residence remove,
Or but conceal His face.
All you need to make you blessed, supremely blessed, is to be with Christ.
1) John 1:29
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for January 17
1And the Lord appeared to him by the ooaks1 of Mamre, as he sat at the door of his tent in the heat of the day. 2He lifted up his eyes and looked, and behold, three men were standing in front of him. pWhen he saw them, he ran from the tent door to meet them and bowed himself to the earth 3and said, “O Lord,2 if I have found favor in your sight, do not pass by your servant. 4Let a qlittle water be brought, and wash your feet, and rest yourselves under the tree, 5while I bring a morsel of bread, that ryou may refresh yourselves, and after that you may pass on—ssince you have come to your servant.” So they said, “Do as you have said.” 6And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs3 of fine flour! Knead it, and make cakes.” 7And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. 8Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.
9They said to him, “Where is Sarah your wife?” And he said, “She is tin the tent.” 10The Lord said, “I will surely return to you uabout this time next year, and vSarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11Now wAbraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12xSo Sarah laughed to herself, saying, y“After I am worn out, and zmy lord is old, shall I have pleasure?” 13The Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14aIs anything too hard4 for the Lord? bAt the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 15But Sarah denied it,5 saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”
16Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. 17The Lord said, c“Shall I hide from Abraham what I am about to do, 18seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be dblessed in him? 19For I have echosen6 him, that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring to Abraham what he has promised him.” 20Then the Lord said, “Because fthe outcry against Sodom and Gomorrah is great and their sin is very grave, 21gI will go down to see whether they have done altogether7 according to the outcry that has come to me. And if not, hI will know.”
Abraham Intercedes for Sodom
22iSo the men turned from there and went toward Sodom, but Abraham jstill stood before the Lord. 23Then Abraham drew near and said, k“Will you indeed sweep away the righteous with the wicked? 24Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25Far be it from you to do such a thing, to put the righteous to death with the wicked, lso that the righteous fare as the wicked! Far be that from you! mShall not the Judge of all the earth do what is just?” 26And the Lord said, n“If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”
27Abraham answered and said, o“Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32Then he said, p“Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.
The Transfiguration
1gAnd after six days Jesus took with him hPeter and James, and John his brother, and led them up a high mountain by themselves. 2And he was itransfigured before them, and jhis face shone like the sun, and khis clothes became white as light. 3And behold, there appeared to them Moses and Elijah, talking with him. 4And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for lElijah.” 5He was still speaking when, behold, ma bright cloud overshadowed them, and ma voice from the cloud said, n“This is my beloved Son,1 with whom I am well pleased; olisten to him.” 6When pthe disciples heard this, qthey fell on their faces and were terrified. 7But Jesus came and rtouched them, saying, “Rise, and shave no fear.” 8And when they lifted up their eyes, they saw no one but Jesus only.
9tAnd as they were coming down the mountain, Jesus commanded them, u“Tell no one the vision, until the Son of Man is raised from the dead.” 10And the disciples asked him, “Then why do the scribes say vthat first Elijah must come?” 11He answered, “Elijah does come, and whe will restore all things. 12But I tell you that Elijah has already come, and they did not recognize him, but xdid to him whatever they pleased. ySo also the Son of Man will certainly suffer at their hands.” 13zThen the disciples understood that he was speaking to them of John the Baptist.
Jesus Heals a Boy with a Demon
14aAnd when they came to the crowd, a man came up to him and, kneeling before him, 15said, “Lord, have mercy on my son, for he has bseizures and he suffers terribly. For often he falls into the fire, and often into the water. 16And I brought him to your disciples, and cthey could not heal him.” 17And Jesus answered, “O faithless and dtwisted generation, how long am I to be with you? eHow long am I to bear with you? Bring him here to me.” 18And Jesus frebuked the demon,2 and it3 came out of him, and gthe boy was healed instantly.4 19Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20He said to them, h“Because of your little faith. For itruly, I say to you, jif you have faith like a grain of mustard seed, kyou will say to this mountain, ‘Move from here to there,’ and it will move, and lnothing will be impossible for you.”5
Jesus Again Foretells Death, Resurrection
22mAs they were gathering6 in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, 23and they will kill him, and he will be raised on nthe third day.” And they were greatly distressed.
The Temple Tax
24oWhen they came to Capernaum, the collectors of pthe two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, q“What do you think, Simon? From whom do kings of the earth take toll or rtax? From their sons or from others?” 26And when he said, “From others,” Jesus said to him, “Then the sons are free. 27However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel.7 Take that and give it to them for me and for yourself.”
1Now when the wall had been built nand I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, 2I gave omy brother Hanani and Hananiah the governor of pthe castle charge over Jerusalem, for he was qa more faithful and God-fearing man than many. 3And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” 4The city was wide and large, but the people within it were few, and no houses had been rebuilt.
Lists of Returned Exiles
5Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of rthose who came up at the first, and I found written in it:
6sThese were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. 7They came with Zerubbabel, Jeshua, Nehemiah, tAzariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.
The number of the men of the people of Israel: 8the sons of Parosh, 2,172. 9The sons of Shephatiah, 372. 10The sons of Arah, u652. 11The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. 12The sons of vElam, 1,254. 13The sons of Zattu, 845. 14The sons of Zaccai, 760. 15The sons of wBinnui, 648. 16The sons of Bebai, 628. 17The sons of Azgad, 2,322. 18The sons of Adonikam, 667. 19The sons of Bigvai, 2,067. 20The sons of Adin, 655. 21The sons of Ater, namely of Hezekiah, 98. 22The sons of Hashum, 328. 23The sons of xBezai, 324. 24The sons of Hariph, 112. 25The sons of yGibeon, 95. 26The men of Bethlehem and Netophah, 188. 27The men of Anathoth, 128. 28The men zof Beth-azmaveth, 42. 29The men of aKiriath-jearim, Chephirah, and Beeroth, 743. 30The men of Ramah and Geba, 621. 31The men of Michmas, 122. 32The men of Bethel and Ai, 123. 33The men of the other Nebo, 52. 34The sons of bthe other Elam, 1,254. 35The sons of Harim, 320. 36The sons of Jericho, 345. 37The sons of Lod, Hadid, and Ono, 721. 38The sons of Senaah, 3,930.
39The priests: the sons of cJedaiah, namely the house of Jeshua, 973. 40The sons of dImmer, 1,052. 41The sons of ePashhur, 1,247. 42The sons of fHarim, 1,017.
43The Levites: the sons of Jeshua, namely of Kadmiel of the sons of gHodevah, 74. 44The singers: the sons of Asaph, 148. 45The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138.
46The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47the sons of Keros, the sons of hSia, the sons of Padon, 48the sons of Lebana, the sons of iHagaba, the sons of iShalmai, 49the sons of Hanan, the sons of Giddel, the sons of Gahar, 50the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52the sons of Besai, the sons of Meunim, the sons of jNephushesim, 53the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54the sons of kBazlith, the sons of Mehida, the sons of Harsha, 55the sons of Barkos, the sons of Sisera, the sons of Temah, 56the sons of Neziah, the sons of Hatipha.
57The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of lPerida, 58the sons of Jaala, the sons of Darkon, the sons of Giddel, 59the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of mAmon.
60All the temple servants and the sons of Solomon's servants were 392.
61nThe following were those who came up from Tel-melah, Tel-harsha, Cherub, oAddon, and Immer, but they could not prove their fathers' houses nor their descent, whether they belonged to Israel: 62the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). 64These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. 65pThe qgovernor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise.
Totals of People and Gifts
66The whole assembly together was 42,360, 67besides their male and female servants, of whom there were 7,337. And they had 245 singers, male and female. 68Their horses were 736, their mules 245,1 69their camels 435, and their donkeys 6,720.
70Now some of the heads of fathers' houses gave to the work. The qgovernor gave to the treasury 1,000 darics2 of gold, 50 basins, 30 priests' garments and 500 minas3 of silver.4 71And some of the heads of fathers' houses gave into the treasury of the work 20,000 darics of gold and 2,200 minas of silver. 72rAnd what the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments.
73So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns.
sAnd when the seventh month had come, the people of Israel were in their towns.
Paul and Silas in Thessalonica
1Now when they had passed through Amphipolis and Apollonia, they came to gThessalonica, where there was a synagogue of the Jews. 2And Paul went in, has was his custom, and on three Sabbath days he reasoned with them ifrom the Scriptures, 3jexplaining and proving that it was necessary for kthe Christ to suffer and lto rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4And msome of them were persuaded and joined Paul and Silas, as did na great many of the devout oGreeks and not a few of the leading women. 5pBut the Jews1 qwere jealous, and taking rsome wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6And when they could not find them, sthey dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7and Jason has received them, and they are all acting against tthe decrees of Caesar, saying that there is uanother king, Jesus.” 8And the people and the city authorities were disturbed when they heard these things. 9And when they had taken money as security from Jason and the rest, they let them go.
Paul and Silas in Berea
10vThe brothers2 immediately sent Paul and Silas away by night to Berea, and when they arrived they wwent into the Jewish synagogue. 11Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, xexamining the Scriptures daily to see if these things were so. 12yMany of them therefore believed, with not a few Greek zwomen of high standing as well as men. 13But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, aagitating and stirring up the crowds. 14Then the brothers bimmediately sent Paul off on his way to the sea, but Silas and cTimothy remained there. 15dThose who conducted Paul brought him as far as eAthens, and after receiving a command ffor Silas and Timothy to come to him as soon as possible, they departed.
Paul in Athens
16Now while Paul was waiting for them at Athens, his spirit was gprovoked within him as he saw that the city was hfull of idols. 17So ihe reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18Some of the Epicurean and Stoic philosophers also conversed with him. And some said, j“What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because khe was preaching lJesus and the resurrection. 19And they took him and brought him to mthe Areopagus, saying, “May we know what this nnew teaching is that you are presenting? 20For you bring some ostrange things to our ears. We wish to know therefore what these things mean.” 21Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
Paul Addresses the Areopagus
22So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23For as I passed along and observed the objects of your worship, I found also an altar with this inscription: p‘To the unknown god.’ pWhat therefore you worship qas unknown, this I proclaim to you. 24rThe God who made the world and everything in it, being sLord of heaven and earth, tdoes not live in temples made by man,3 25nor is he served by human hands, uas though he needed anything, since he himself vgives to all mankind wlife and breath and everything. 26And xhe made from one man every nation of mankind to live yon all the face of the earth, zhaving determined allotted periods and athe boundaries of their dwelling place, 27bthat they should seek God, cand perhaps feel their way toward him and find him. dYet he is actually not far from each one of us, 28for
e“‘In him we live and move and have our being’;4
as even some of fyour own poets have said,
“‘For we are indeed his offspring.’5
29gBeing then God's offspring, hwe ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30iThe times of ignorance jGod overlooked, but know he lcommands all people everywhere to repent, 31because he has fixed ma day on which nhe will judge the world oin righteousness by a man whom he has appointed; and pof this he has given assurance to all qby raising him from the dead.”
32Now when they heard of rthe resurrection of the dead, ssome mocked. But others said, t“We will hear you again about this.” 33So Paul went out from their midst. 34But some men joined him and believed, among whom also were Dionysius uthe Areopagite and a woman named Damaris and others with them.
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