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Three Facts True of Every Christian

1 Peter 1:1–2
Program

Peter’s first letter was written to encourage scattered, persecuted Christians. Get to know Peter better so you can deepen your trust in his teachings. Then discover three things true of every genuine believer. That’s on Truth For Life with Alistair Begg.

From the Sermon

Three Facts True of Every Christian

1 Peter 1:1–2 Sermon Includes Transcript 37:35 ID: 1454

The New and Better Adam

The New and Better Adam

As by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.

Adam, the first man, was made in the image of God. The Lord gave Adam a role unique in all creation, yet he failed to fulfill it and was sent out of Eden. God then made a new start with the Israelites; they were called to be His people. They displayed His character as and when they obeyed His law. Like Adam, though, the Israelites failed in their role and were sent into exile.

Gloriously, when we come to the New Testament, we discover that where Adam and Israel failed, Jesus succeeded. Jesus is what the people of God were meant to be: the new and better Adam, the true Israel. He is descended from Adam, and He identifies with Adam’s race. He identifies with us completely, yet unlike Adam, Jesus was tempted and did not sin (Hebrews 4:15).

What we have in the Lord Jesus is the only human being who ever obeyed God perfectly, the only one with whom God is always pleased. He kept every letter of the law. Therefore, Jesus is the one person to have lived who doesn’t deserve to be banished from God’s presence. But He was banished. On the cross, He willingly faced the punishment that sinners deserve—sinners who are bound up in Adam’s sin.

All of humanity finds its heritage in Adam, both by nature and by descent. We are born in sin and united with Adam in our rebellion against God. There is no exception. The only answer to humanity’s predicament is for men and women to be introduced to the one person who kept the law perfectly and who did not deserve to be banished from God, but who then was obedient to the point of death on the cross so that sinners may, by grace through faith, receive all that He deserves instead of bearing all that Adam deserved.

This truth is at the heart of everything. For believers, all that was formerly true of us found its root in that one act of Adam, while all that is true of us now is a result of the obedience of Christ.

If you lack assurance, perhaps you’re guilty of trying to examine your own spiritual life to see if you’re doing enough. But you are not saved by anything done by you. As the hymn writer reminds us, we are saved by a work done for us:

Because the sinless Savior died,
My sinful soul is counted free,
For God the just is satisfied
To look on Him and pardon me.[1]
Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

6For jwhile we were still weak, at the right time kChrist died for the ungodly. 7For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8but lGod shows his love for us in that mwhile we were still sinners, Christ died for us. 9Since, therefore, nwe have now been justified by his blood, much more shall we be saved by him from othe wrath of God. 10For if pwhile we were enemies qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by rhis life. 11More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received sreconciliation.

Death in Adam, Life in Christ

12Therefore, just as tsin came into the world through one man, and udeath through sin, and vso death spread to all men5 because wall sinned— 13for sin indeed was in the world before the law was given, but xsin is not counted where there is no law. 14Yet death reigned from Adam to Moses, even over those whose sinning was not ylike the transgression of Adam, zwho was a type of athe one who was to come.

15But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for bmany. 16And the free gift is not like the result of that one man's sin. For cthe judgment following one trespass brought condemnation, but the free gift following many trespasses brought djustification. 17For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ereign in life through the one man Jesus Christ.

18Therefore, as one trespass6 led to condemnation for all men, so one act of righteousness7 leads to justification and life for fall men. 19For as by the one man's gdisobedience the many were made sinners, so by the one man's hobedience the many will be made righteous. 20Now ithe law came in to increase the trespass, but where sin increased, jgrace abounded all the more, 21so that, kas sin reigned in death, lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

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Footnotes
5 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
6 5:18 Or the trespass of one
7 5:18 Or the act of righteousness of one
Footnotes
1 Charitie Lees Bancroft, “Before the Throne of God Above” (1863).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Times of Temptation

Times of Temptation

Why are you sleeping? Rise and pray that you may not enter into temptation.

When is the Christian most liable to sleep? Is it not when his temporal circumstances are prosperous? Have you not found it so? When you had daily troubles to take to the throne of grace, were you not more awake than you are now? Easy roads make sleepy travelers. Another dangerous time is when all goes pleasantly in spiritual matters. A Christian did not fall asleep when lions were in the way or when he was wading through the river or when fighting with Apollyon. But when he had climbed halfway up the Hill Difficulty and came to a delightful spot, he sat down and promptly fell asleep, to his great sorrow and loss.

The enchanted ground is a place of balmy breezes, filled with fragrant odors and soft influences, all of which tend to lull pilgrims to sleep. Remember Bunyan's description: “Then they came to an arbor, warm, and promising much refreshing to the weary pilgrims; for it was finely wrought above head, beautified with greens, and furnished with benches and settees. It also had in it a soft couch, where the weary might lean.” “The arbor was called the Slothful's Friend, and was made on purpose to attract, if it might, some of the pilgrims to take their rest there when weary.”

Depend upon it—it is in easy places that men shut their eyes and wander into the dreamy land of forgetfulness. Old Erskine wisely remarked, “I like a roaring devil better than a sleeping devil.” There is no temptation half so dangerous as not being tempted. The distressed soul does not sleep; it is after we enter into peaceful confidence and full assurance that we are in danger of slumbering. The disciples fell asleep after they had seen Jesus transfigured on the mountaintop. Take heed, joyful Christian, easy days are close neighbors to temptations: Be as happy as you will—only be watchful!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for October 23

2 Kings 4, 1 Timothy 1, Daniel 8, Psalm 116

Elisha and the Widow's Oil

1Now the wife of one of the esons of the prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the Lord, fbut the creditor has come to take my two children to be his slaves.” 2And Elisha said to her, “What shall I do for you? Tell me; what have you in the house?” And she said, “Your servant has nothing in the house except a jar of oil.” 3Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few. 4Then go in and shut the door behind yourself and your sons and pour into all these vessels. And when one is full, set it aside.” 5So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her. 6When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not another.” Then the oil stopped flowing. 7She came and told the gman of God, and he said, “Go, sell the oil and pay your debts, and you and your sons can live on the rest.”

Elisha and the Shunammite Woman

8One day Elisha went on to hShunem, where a iwealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food. 9And she said to her husband, “Behold now, I know that this is a holy gman of God who is continually passing our way. 10Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”

11One day he came there, and he turned into the chamber and rested there. 12And he said to jGehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to kthe commander of the army?’” She answered, “I dwell among my own people.” 14And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.” 15He said, “Call her.” And when he had called her, she stood in the doorway. 16And he said, “At this season, labout this time next year, you shall embrace a son.” And she said, “No, my lord, gO man of God; mdo not lie to your servant.” 17But the woman conceived, and she bore a son about that time lthe following spring, as Elisha had said to her.

Elisha Raises the Shunammite's Son

18When the child had grown, he went out one day to his father among the reapers. 19And he said to his father, “Oh, nmy head, my head!” The father said to his servant, “Carry him to his mother.” 20And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died. 21And she went up oand laid him on the bed of the gman of God and shut the door behind him and went out. 22Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to gthe man of God and come back again.” 23And he said, “Why will you go to him today? It is neither pnew moon nor Sabbath.” She said, “All is well.” 24Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” 25So she set out and came to the man of God qat Mount Carmel.

When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. 26Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.” 27And when she came rto the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.” 28Then she said, “Did I ask my lord for a son? sDid I not say, ‘Do not deceive me?’” 29He said to Gehazi, t“Tie up your garment and utake my staff in your hand and go. If you meet anyone, vdo not greet him, and if anyone greets you, do not reply. And ulay my staff on the face of the child.” 30Then the mother of the child said, w“As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. 31Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child xhas not awakened.”

32When Elisha came into the house, he saw the child lying dead on his bed. 33So he went in and yshut the door behind the two of them zand prayed to the Lord. 34Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as ahe stretched himself upon him, the flesh of the child became warm. 35Then he got up again and walked once back and forth in the house, and went up aand stretched himself upon him. The child sneezed seven times, and the child opened his eyes. 36Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37She came and fell at his feet, bowing to the ground. bThen she picked up her son and went out.

Elisha Purifies the Deadly Stew

38And Elisha came again to cGilgal when dthere was a famine in the land. And as ethe sons of the prophets fwere sitting before him, he said to his servant, g“Set on the large pot, and boil stew for the sons of the prophets.” 39One of them went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and cut them up into the pot of stew, not knowing what they were. 40And they poured out some for the men to eat. But while they were eating of the stew, they cried out, “O man of God, there is death in the pot!” And they could not eat it. 41He said, “Then bring flour.” hAnd he threw it into the pot and said, “Pour some out for the men, that they may eat.” And there was no harm in the pot.

42A man came from iBaal-shalishah, jbringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, k“Give to the men, that they may eat.” 43But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the Lord, ‘They shall eat and have some left.’” 44So he set it before them. And they ate and had some left, according to the word of the Lord.

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Greeting

1Paul, aan apostle of Christ Jesus bby command of cGod our Savior and of Christ Jesus dour hope,

2To Timothy, emy true child in the faith:

fGrace, mercy, and peace from God the Father and Christ Jesus our Lord.

Warning Against False Teachers

3gAs I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not hto teach any different doctrine, 4nor ito devote themselves to myths and endless jgenealogies, which promote kspeculations rather than the stewardship1 from God that is by faith. 5The aim of our charge is love lthat issues from a pure heart and ma good conscience and na sincere faith. 6Certain persons, by oswerving from these, have wandered away into pvain discussion, 7desiring to be teachers of the law, qwithout understanding either what they are saying or the things about which they make confident assertions.

8Now we know that rthe law is good, if one uses it lawfully, 9understanding this, that the slaw is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10the sexually immoral, men who practice homosexuality, enslavers,2 liars, perjurers, and whatever else is contrary to tsound3 doctrine, 11in accordance with uthe gospel of the glory of vthe blessed God wwith which I have been entrusted.

Christ Jesus Came to Save Sinners

12I thank him xwho has given me strength, Christ Jesus our Lord, because he judged me faithful, yappointing me to his service, 13though formerly I was a blasphemer, zpersecutor, and insolent opponent. But aI received mercy bbecause I had acted ignorantly in unbelief, 14and cthe grace of our Lord overflowed for me with the dfaith and love that are in Christ Jesus. 15The saying is etrustworthy and deserving of full acceptance, that Christ Jesus fcame into the world to save sinners, gof whom I am the foremost. 16But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17To hthe King of the ages, iimmortal, jinvisible, kthe only God, lbe honor and glory forever and ever.4 Amen.

18This charge mI entrust to you, Timothy, my child, in accordance with nthe prophecies previously made about you, that by them you may owage the good warfare, 19pholding faith and a good conscience. By rejecting this, some have qmade shipwreck of their faith, 20among whom are rHymenaeus and sAlexander, whom I thave handed over to Satan that they may learn not to ublaspheme.

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Footnotes
1 1:4 Or good order
2 1:10 That is, those who take someone captive in order to sell him into slavery
3 1:10 Or healthy
4 1:17 Greek to the ages of ages

Daniel's Vision of the Ram and the Goat

1In the third year of the reign of lKing Belshazzar a vision appeared to me, Daniel, mafter that which appeared to me mat the first. 2And I saw in the vision; and when I saw, I was in nSusa the citadel, which is in the province of oElam. And pI saw in the vision, pand I was at the qUlai canal. 3I raised my eyes and saw, and behold, ra ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. 4I saw sthe ram charging westward and northward and southward. No tbeast ucould stand before him, vand there was no one who could rescue from his power. wHe did as he pleased and xbecame great.

5As I was considering, behold, a ymale goat came from the west across the face of the whole earth, without touching the ground. And the goat had ya conspicuous horn between his eyes. 6He came to zthe ram with the two horns, which I had seen standing on the bank of the canal, aand he ran at him in his powerful wrath. 7I saw him come close to the ram, band he was enraged against him and struck the ram and broke his two horns. cAnd the ram had no power to stand before him, but he dcast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. 8Then ythe goat ebecame exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four fconspicuous horns toward fthe four winds of heaven.

9Out of one of them came ga little horn, which grew exceedingly great toward hthe south, toward the east, and toward ithe glorious land. 10jIt grew great, keven to the host of heaven. And some of the host kand some1 of lthe stars it threw down to the ground and mtrampled on them. 11nIt became great, even as great as othe Prince of the host. pAnd the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12And a host will be given over to it together with the regular burnt offering because of transgression,2 and it will throw truth to the ground, and qit will act and prosper. 13Then I heard ra holy one speaking, and another holy one said to the one who spoke, s“For how long is the vision concerning the regular burnt offering, tthe transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” 14And he said to me,3 “For 2,300 uevenings and mornings. Then the sanctuary shall be restored to its rightful state.”

The Interpretation of the Vision

15When I, Daniel, had seen the vision, I vsought to understand it. And behold, there stood before me one having wthe appearance of a man. 16xAnd I heard a man's voice xbetween the banks of the yUlai, and it called, z“Gabriel, make this man understand the vision.” 17So he came near where I stood. And when he came, aI was frightened band fell on my face. But he said to me, “Understand, cO son of man, that the vision is for dthe time of the end.”

18And when he had spoken to me, eI fell into a deep sleep with my face to the ground. But fhe touched me and made me stand up. 19He said, “Behold, I will make known to you what shall be at the latter end of gthe indignation, for it refers to hthe appointed time of the end. 20As for ithe ram that you saw with the two horns, these are the kings of jMedia and Persia. 21And kthe goat4 is the king of Greece. And kthe great horn between his eyes is lthe first king. 22mAs for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his5 nation, nbut not with his power. 23And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24His power shall be great—obut not by his own power; and he shall cause fearful destruction pand shall succeed in what he does, qand destroy mighty men and the people who are the saints. 25rBy his cunning he shall make deceit prosper under his hand, and in his own mind she shall become great. tWithout warning he shall destroy many. And he sshall even rise up against the Prince of princes, and he shall be broken—but uby no human hand. 26The vision of vthe evenings and the mornings that has been told wis true, but xseal up the vision, yfor it refers to many days from now.”

27And zI, Daniel, was overcome and lay sick for some days. Then I rose and went about the king's business, but I was appalled by the vision aand did not understand it.

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Footnotes
1 8:10 Or host, that is, some
2 8:12 Or in an act of rebellion
3 8:14 Hebrew; Septuagint, Theodotion, Vulgate to him
4 8:21 Or the shaggy goat
5 8:22 Theodotion, Septuagint, Vulgate; Hebrew a

I Love the Lord

1I ylove the Lord, because he has zheard

my voice and my pleas for mercy.

2Because he ainclined his ear to me,

therefore I will call on him as long as I live.

3bThe snares of death encompassed me;

the pangs of Sheol laid hold on me;

I suffered distress and anguish.

4Then cI called on the name of the Lord:

“O Lord, I pray, deliver my soul!”

5dGracious is the Lord, and erighteous;

our God is fmerciful.

6The Lord preserves gthe simple;

when hI was brought low, he saved me.

7Return, O my soul, to your irest;

for the Lord has jdealt bountifully with you.

8For kyou have delivered my soul from death,

my eyes from tears,

my feet from stumbling;

9I will walk before the Lord

lin the land of the living.

10mI believed, neven when1 I spoke:

“I am greatly afflicted”;

11oI said in my alarm,

p“All mankind are liars.”

12What shall I qrender to the Lord

for all his benefits to me?

13I will lift up rthe cup of salvation

and scall on the name of the Lord,

14I will tpay my vows to the Lord

in the presence of all his people.

15uPrecious in the sight of the Lord

is the death of his vsaints.

16O Lord, I am your wservant;

I am your servant, xthe son of your maidservant.

You have yloosed my bonds.

17I will zoffer to you the sacrifice of thanksgiving

and scall on the name of the Lord.

18I will tpay my vows to the Lord

in the presence of all his people,

19in athe courts of the house of the Lord,

in your midst, O Jerusalem.

bPraise the Lord!

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Footnotes
1 116:10 Or believed, indeed; Septuagint believed, therefore
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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