Bible Reference
Betrayal and Arrest of Jesus
1When Jesus had spoken these words, nhe went out with his disciples across othe brook Kidron, where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew pthe place, for qJesus often met there with his disciples. 3rSo Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4Then Jesus, sknowing all that would happen to him, came forward and said to them, t“Whom do you seek?” 5They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”1 Judas, who betrayed him, was standing with them. 6uWhen Jesus2 said to them, “I am he,” they drew back and fell to the ground. 7So he asked them again, t“Whom do you seek?” And they said, “Jesus of Nazareth.” 8Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9vThis was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10Then Simon Peter, whaving a sword, drew it and struck the high priest's servant3 and cut off his right ear. (The servant's name was Malchus.) 11So Jesus said to Peter, “Put your sword into its sheath; xshall I not drink the cup that the Father has given me?”
Jesus Faces Annas and Caiaphas
12So the band of soldiers and their captain and the officers of the Jews4 arrested Jesus and bound him. 13First they yled him to zAnnas, for he was the father-in-law of aCaiaphas, who was high priest that year. 14It was Caiaphas who had advised the Jews bthat it would be expedient that one man should die for the people.
Peter Denies Jesus
15cSimon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16dbut Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17eThe servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18Now the servants5 and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. fPeter also was with them, standing and warming himself.
The High Priest Questions Jesus
19gThe high priest then questioned Jesus about his disciples and his teaching. 20Jesus answered him, “I have spoken hopenly ito the world. I have always taught in synagogues and in the temple, where all Jews come together. jI have said nothing in secret. 21Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22When he had said these things, one of the officers standing by struck Jesus with his hand, saying, k“Is that how you answer the high priest?” 23Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24lAnnas then sent him bound to lCaiaphas the high priest.
Peter Denies Jesus Again
25mNow Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26One of the servants of the high priest, a relative of nthe man whose ear Peter had cut off, asked, “Did I not see you oin the garden with him?” 27Peter again denied it, and pat once a rooster crowed.
Jesus Before Pilate
28qThen they led Jesus rfrom the house of Caiaphas to sthe governor's headquarters.6 It was early morning. They themselves did not enter the governor's headquarters, tso that they would not be defiled, ubut could eat the Passover. 29vSo Pilate went outside to them and said, “What accusation do you bring against this man?” 30They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31Pilate said to them, w“Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32xThis was to fulfill the word that Jesus had spoken yto show by what kind of death he was going to die.
My Kingdom Is Not of This World
33zSo Pilate entered his headquarters again and called Jesus and said to him, a“Are you the King of the Jews?” 34Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36Jesus answered, b“My kingdom cis not of this world. If my kingdom were of this world, dmy servants would have been fighting, that eI might not be delivered over to the Jews. But my kingdom is not from the world.” 37Then Pilate said to him, “So you are a king?” Jesus answered, f“You say that I am a king. gFor this purpose I was born and for this purpose hI have come into the world—ito bear witness to the truth. jEveryone who is kof the truth llistens to my voice.” 38Pilate said to him, “What is truth?”
After he had said this, mhe went back outside to the Jews and told them, n“I find no guilt in him. 39oBut you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40They cried out again, p“Not this man, but Barabbas!” Now Barabbas was a robber.7
Footnotes
- 1 18:5 Greek I am; also verses 6, 8
- 2 18:6 Greek he
- 3 18:10 Or bondservant; twice in this verse
- 4 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38
- 5 18:18 Or bondservants; also verse 26
- 6 18:28 Greek the praetorium
- 7 18:40 Or an insurrectionist
“What Shall I Do with Jesus?”
John 18:28–40, Matthew 27:1–2, Matthew 27:11–26 Sermon • Includes Transcript • 43:01 • ID: 3726A Question for Peter
John 18:15–18, John 18:25–27 Sermon • Includes Transcript • 31:23 • ID: 3717“Shall I Not Drink the Cup?”
John 18:1–11 Sermon • Includes Transcript • 33:39 • ID: 3715Jesus Betrayed and Arrested
John 18:1–11 Sermon • Includes Transcript • 27:56 • ID: 3595The Incomparable Christ — Part Four
John 18:28–40 Sermon • Includes Transcript • 33:44 • ID: 3429Peter’s Denial
John 13:36–38, John 18:15–18, John 18:25–27 Sermon • Includes Transcript • 49:05 • ID: 2687The Present Kingdom — Part One
Matthew 1:1 – John 21:25 Sermon • Includes Transcript • 37:00 • ID: 2392“Truly, Truly, I Say to You…”
Twenty-Five Divine Declarations from John’s Gospel John 1:1–21:25 Series • ID: 29001
Jesus Delivered to Be Crucified
1Then Pilate took Jesus and qflogged him. 2rAnd the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4Pilate went out again and said to them, “See, I am bringing him out to you that you may know that sI find no guilt in him.” 5So Jesus came out, wearing tthe crown of thorns and the purple robe. Pilate said to them, u“Behold the man!” 6When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, v“Take him yourselves and crucify him, for wI find no guilt in him.” 7The Jews1 answered him, “We have a law, and xaccording to that law he ought to die because yhe has made himself the Son of God.” 8When Pilate heard this statement, zhe was even more afraid. 9aHe entered his headquarters again and said to Jesus, b“Where are you from?” But cJesus gave him no answer. 10So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11Jesus answered him, d“You would have no authority over me at all unless it had been given you from above. Therefore ehe who delivered me over to you fhas the greater sin.”
12From then on gPilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. hEveryone who makes himself a king opposes Caesar.” 13So when Pilate heard these words, he brought Jesus out and sat down on ithe judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14Now it was jthe day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, k“Behold your King!” 15They cried out, l“Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16mSo he ndelivered him over to them to be crucified.
The Crucifixion
So they took Jesus, 17and ohe went out, pbearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18qThere they crucified him, and with him two others, one on either side, and Jesus between them. 19Pilate ralso wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews read this inscription, for sthe place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22Pilate answered, t“What I have written I have written.”
23uWhen the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” vThis was to fulfill the Scripture which says,
w“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, 25xbut standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and ythe disciple whom he loved standing nearby, he said to his mother, z“Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to ahis own home.
The Death of Jesus
28After this, Jesus, knowing that all was now bfinished, said (vto fulfill the Scripture), c“I thirst.” 29A jar full of sour wine stood there, dso they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30When Jesus had received the sour wine, he said, e“It is finished,” and he bowed his head and fgave up his spirit.
Jesus' Side Is Pierced
31Since it was gthe day of Preparation, and hso that the bodies would not remain on the cross on the Sabbath (for that Sabbath was ia high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32So the soldiers came and broke the legs of the first, and of the other jwho had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34But one of the soldiers pierced his side with a spear, and at once there came out kblood and water. 35lHe who saw it has borne witness—mhis testimony is true, and he knows that he is telling the truth—nthat you also may believe. 36oFor these things took place that the Scripture might be fulfilled: p“Not one of his bones qwill be broken.” 37And again another Scripture says, r“They will look on him whom they have pierced.”
Jesus Is Buried
38sAfter these things Joseph of Arimathea, who was a disciple of Jesus, but secretly tfor fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39uNicodemus also, who earlier had come to Jesus5 by night, came vbringing a mixture of wmyrrh and aloes, about seventy-five pounds6 in weight. 40So they took the body of Jesus and xbound it in ylinen cloths with the spices, as is the burial custom of the Jews. 41Now in the place where he was crucified there was a zgarden, and ain the garden a new tomb bin which no one had yet been laid. 42So because of the Jewish cday of Preparation, dsince the tomb was close at hand, they laid Jesus there.
Footnotes
- 1 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38
- 2 19:13 Or Hebrew; also verses 17, 20
- 3 19:14 That is, about noon
- 4 19:23 Greek chiton, a long garment worn under the cloak next to the skin
- 5 19:39 Greek him
- 6 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
A Meditation on Mother’s Day
John 19:25–27 Sermon • Includes Transcript • 23:53 • ID: 3730The Present Kingdom — Part One
Matthew 1:1 – John 21:25 Sermon • Includes Transcript • 37:00 • ID: 2392“Truly, Truly, I Say to You…”
Twenty-Five Divine Declarations from John’s Gospel John 1:1–21:25 Series • ID: 29001
The Resurrection
1eNow on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that fthe stone had been taken away from the tomb. 2So she ran and went to Simon Peter and the other disciple, gthe one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and hwe do not know where they have laid him.” 3iSo Peter went out with the other disciple, and they were going toward the tomb. 4Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5And stooping to look in, he saw jthe linen cloths lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7and kthe face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8Then the other disciple, lwho had reached the tomb first, also went in, and he saw and believed; 9for as yet mthey did not understand the Scripture, nthat he must rise from the dead.
Footnotes
- 1 20:7 Greek his
The Present Kingdom — Part One
Matthew 1:1 – John 21:25 Sermon • Includes Transcript • 37:00 • ID: 2392“Truly, Truly, I Say to You…”
Twenty-Five Divine Declarations from John’s Gospel John 1:1–21:25 Series • ID: 29001Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.